Exodus 6:17
The sons of Gershon were Libni and Shimei, by their clans.
The sons of Gershon
The phrase "The sons of Gershon" refers to the descendants of Gershon, who was the firstborn son of Levi, one of the twelve sons of Jacob. In the Hebrew context, the name Gershon (גֵּרְשׁוֹן) is thought to mean "exile" or "sojourner," reflecting perhaps the transient nature of the Israelites' early history. Gershon's descendants were assigned specific duties related to the tabernacle, emphasizing the importance of family lineage and responsibility in the service of God. This highlights the continuity of faith and duty passed down through generations, a theme that resonates deeply within the conservative Christian tradition, emphasizing the importance of family and heritage in spiritual life.

were Libni and Shimei
"Libni and Shimei" are the names of Gershon's sons. The name Libni (לִבְנִי) is derived from the Hebrew root "lavan," meaning "white," which could symbolize purity or a new beginning. Shimei (שִׁמְעִי) comes from the root "shama," meaning "to hear" or "to be heard," suggesting a life attuned to listening to God's word. These names reflect the values and characteristics esteemed in biblical times, where names often carried prophetic or aspirational significance. In a conservative Christian perspective, these names remind believers of the virtues of purity and attentiveness to God's voice, encouraging a life dedicated to holiness and obedience.

by their clans
The phrase "by their clans" indicates the organization of the Israelites into family groups or clans, which was a fundamental aspect of their social structure. The Hebrew word for clan, "mishpachah" (מִשְׁפָּחָה), underscores the importance of family unity and identity. In the context of the Israelites, clans were not only social units but also spiritual communities responsible for specific roles in worship and service. This structure ensured that each family had a place and purpose within the larger community of God's people. From a conservative Christian viewpoint, this highlights the significance of community and the role of each family in contributing to the spiritual health and mission of the church, reinforcing the idea that every believer has a unique and vital role in the body of Christ.

Persons / Places / Events
1. Gershon
The firstborn son of Levi, Gershon is one of the three main Levitical families. His descendants were responsible for the care of the tabernacle's curtains and coverings.

2. Libni
A son of Gershon, Libni's descendants formed one of the clans within the tribe of Levi. His name means "white" or "whiteness," possibly indicating purity or a specific characteristic of his lineage.

3. Shimei
Another son of Gershon, Shimei's descendants also formed a clan within the tribe of Levi. His name means "heard" or "hearing," which may reflect a characteristic or role within the community.

4. Clans of Levi
The Levites were divided into three main families: Gershonites, Kohathites, and Merarites. Each had specific duties related to the tabernacle and later the temple.

5. Levitical Duties
The Levites were set apart for religious duties, serving as assistants to the priests and caretakers of the tabernacle and its furnishings.
Teaching Points
The Importance of Every Role
The Gershonites, though not priests, played a crucial role in the worship life of Israel. Every believer has a unique and vital role in the body of Christ, regardless of visibility or perceived importance.

Faithfulness in Service
The Gershonites' responsibilities required diligence and care. Similarly, Christians are called to be faithful stewards of the gifts and responsibilities God has entrusted to them.

Generational Faithfulness
The mention of Libni and Shimei highlights the importance of passing down faith and responsibilities through generations. Parents and leaders should invest in teaching and preparing the next generation for service.

Identity in Christ
Just as the names of Libni and Shimei carry meaning, believers find their identity and purpose in Christ, who calls them by name and assigns them their roles in His kingdom.
Bible Study Questions
1. How does the role of the Gershonites in maintaining the tabernacle relate to the roles we have in our local church today?

2. In what ways can we ensure that we are being faithful stewards of the responsibilities God has given us, as the Gershonites were with theirs?

3. How can we effectively pass down our faith and responsibilities to the next generation, as seen in the lineage of Gershon?

4. Reflect on the meaning of your name or identity in Christ. How does this shape your understanding of your role in God's kingdom?

5. Consider the various roles within your church or community. How can you support and encourage those who serve in less visible but essential capacities?
Connections to Other Scriptures
Numbers 3:21-26
This passage details the specific duties of the Gershonites, highlighting their role in the transportation and care of the tabernacle's coverings and curtains.

1 Chronicles 6:17-20
Chronicles the genealogy of the Levites, including the descendants of Gershon, providing a broader context for their role in Israel's religious life.

Exodus 25-27
Describes the construction of the tabernacle, which the Gershonites were tasked with maintaining, emphasizing the importance of their service.
Shaken Faith, and an Unshaken PurposeJ. Orr Exodus 6:9-14, 28-30
A Panoramic Glance At HistoryJ. S. Exell, M. A.Exodus 6:14-27
LessonsG. Hughes, B. D.Exodus 6:14-27
The Genealogical TableHenry, MatthewExodus 6:14-27
The Genealogy of the ChurchJ. S. Exell, M. A.Exodus 6:14-27
The Genealogy of Moses and AaronJ. Orr Exodus 6:14-28
People
Aaron, Abiasaph, Abihu, Amminadab, Amram, Assir, Canaanitish, Carmi, Egyptians, Eleazar, Elisheba, Elkanah, Elzaphan, Enoch, Gershon, Hanoch, Hezron, Isaac, Israelites, Ithamar, Izhar, Jachin, Jacob, Jamin, Jemuel, Jochebed, Kohath, Korah, Korahites, Korhites, Levi, Levites, Libni, Mahali, Mahli, Merari, Mishael, Moses, Mushi, Naashon, Nadab, Nahshon, Nepheg, Ohad, Pallu, Phallu, Pharaoh, Phinehas, Putiel, Reuben, Saul, Shaul, Shimei, Shimi, Simeon, Uzziel, Zichri, Zithri, Zohar
Places
Canaan, Egypt
Topics
Clans, Families, Gershon, Libni, Order, Shimei, Shim'e-i, Shimi, Sons
Dictionary of Bible Themes
Exodus 6:14-25

     7266   tribes of Israel

Exodus 6:16-20

     7767   priests, OT institution

Library
To the Saddest of the Sad
I often wonder what those preachers do who feel called to make up their message as they go on; for if they fail, their failure must be attributed in great measure to their want of ability to make up a moving tale. They have to spread their sails to the breeze of the age, and to pick up a gospel that comes floating down to them on the stream of time, altering every week in the year; and they must have an endless task to catch this new idea, or, as they put it, to keep abreast of the age. Unless, indeed,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

From Egypt to Sinai.
Ex. Chs. 1-19 Israel in Egypt. The length of time the Hebrews remained In Egypt is a perplexing question. Exodus 6:16-20 makes Moses the fourth generation from Levi (See Gen. 15:16; Num. 26:57-59). This would make it about 150 years. Gen. 15:13 predicts 400 years. Ex. 12:40 says they were there 430 years and Paul (Gal. 3:17) says 430 years from Abraham to Sinai. These apparently conflicting dates may be explained because of different methods of counting generations, probably based on long lives of
Josiah Blake Tidwell—The Bible Period by Period

Fourth Day. Holiness and Revelation.
And when the Lord saw that Moses turned aside to see, He called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And He said, Draw not nigh hither; put off thy shoes from thy feet, for the place where thou standest is holy ground. And Moses hid his face, for He was afraid to look upon God.'--Ex. iii. 4-6. And why was it holy ground? Because God had come there and occupied it. Where God is, there is holiness; it is the presence of God makes holy. This is the
Andrew Murray—Holy in Christ

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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