Exodus 35:29
So all the men and women of the Israelites whose hearts prompted them brought a freewill offering to the LORD for all the work that the LORD through Moses had commanded them to do.
So all the men and women of Israel
This phrase emphasizes the collective participation of the entire community of Israel. The Hebrew word for "men" is "אִישׁ" (ish) and for "women" is "אִשָּׁה" (ishah), highlighting the inclusivity of both genders in the act of giving. Historically, this reflects the communal nature of worship and service in ancient Israel, where both men and women were integral to the spiritual and physical life of the community. This collective action underscores the unity and shared purpose among the Israelites in their devotion to God.

who were willing
The Hebrew root for "willing" is "נָדַב" (nadav), which conveys the idea of a voluntary and generous spirit. This willingness is not coerced but comes from a heart moved by devotion and gratitude. In the context of the Israelites, this willingness reflects their response to God's grace and deliverance, a heartfelt desire to contribute to the work of the Lord. It serves as a model for Christian giving, emphasizing that offerings to God should be given freely and joyfully.

brought a freewill offering
The term "freewill offering" in Hebrew is "נְדָבָה" (nedavah), which refers to a voluntary gift given out of one's own volition, not out of obligation. This type of offering is distinct from mandatory sacrifices and highlights the personal commitment and love for God. Archaeological findings, such as inscriptions and artifacts, suggest that freewill offerings were a common practice in ancient Near Eastern cultures, often associated with expressions of gratitude and worship.

to the LORD
The phrase "to the LORD" signifies that the offerings were dedicated to Yahweh, the covenant God of Israel. The use of the divine name "Yahweh" (יהוה) underscores the personal relationship between God and His people. This dedication to the LORD reflects the Israelites' acknowledgment of His sovereignty and their desire to honor Him through their contributions. It is a reminder that all acts of giving and service are ultimately directed towards God and His glory.

for all the work
This phrase indicates the purpose of the offerings, which was to support the construction and furnishing of the Tabernacle, the dwelling place of God among His people. The Hebrew word for "work" is "מְלָאכָה" (melachah), which can refer to craftsmanship or labor. This highlights the practical aspect of worship, where spiritual devotion is expressed through tangible actions and contributions to God's work.

that the LORD had commanded
The phrase underscores the divine origin of the instructions given to Moses. The Hebrew word for "commanded" is "צִוָּה" (tzivah), indicating a direct order from God. This reflects the authority of God's word and the importance of obedience to His commands. The Israelites' response to God's command demonstrates their faithfulness and commitment to fulfilling His will.

through Moses to be done
Moses, as the mediator between God and the Israelites, plays a crucial role in communicating God's instructions. The phrase "through Moses" highlights his leadership and the trust placed in him by both God and the people. The work "to be done" refers to the construction of the Tabernacle, a task that required skill, resources, and cooperation. This collaboration under Moses' guidance exemplifies the harmonious relationship between divine direction and human effort in accomplishing God's purposes.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were delivered from slavery in Egypt and were journeying to the Promised Land.

2. Moses
The leader and prophet chosen by God to deliver the Israelites from Egypt and to communicate God's laws and instructions to them.

3. The LORD (Yahweh)
The covenant name of God, who commanded the construction of the Tabernacle as a dwelling place among His people.

4. The Tabernacle
The portable sanctuary that God instructed the Israelites to build as a place of worship and His dwelling among them.

5. Freewill Offering
Voluntary contributions made by the Israelites, motivated by a willing heart, for the construction of the Tabernacle.
Teaching Points
Willing Hearts in Service
The emphasis on "willing hearts" in Exodus 35:29 teaches us that God values the attitude and motivation behind our giving and service. Our contributions to God's work should be voluntary and joyful, not out of compulsion.

Community Participation
The collective effort of the Israelites in bringing offerings highlights the importance of community involvement in God's work. Each person's contribution, no matter how small, is valuable and necessary.

Obedience to God's Command
The Israelites' response to God's command through Moses demonstrates the importance of obedience in our relationship with God. We are called to act on God's instructions with faith and commitment.

Generosity as Worship
The act of giving is an expression of worship and devotion to God. Our generosity reflects our trust in God's provision and our desire to honor Him with our resources.
Bible Study Questions
1. What does the phrase "whose hearts were willing" reveal about the nature of giving that pleases God, and how can we cultivate such willingness in our own lives?

2. How does the concept of a "freewill offering" in Exodus 35:29 relate to the New Testament teachings on giving, such as those found in 2 Corinthians 9:7?

3. In what ways can we, as a church community, encourage and facilitate collective participation in God's work, similar to the Israelites' contributions for the Tabernacle?

4. How does the obedience of the Israelites in bringing offerings for the Tabernacle challenge us to respond to God's commands in our own lives today?

5. Reflect on a time when you gave or served willingly and joyfully. How did that experience impact your relationship with God and others? How can you apply this attitude in future opportunities to give or serve?
Connections to Other Scriptures
2 Corinthians 9:7
This verse emphasizes the importance of giving willingly and cheerfully, echoing the spirit of the freewill offerings in Exodus 35:29.

Exodus 25:1-9
This passage details God's initial command to Moses to collect offerings for the Tabernacle, highlighting the continuity of the Israelites' obedience.

1 Chronicles 29:9
The joy of the people in giving willingly for the construction of the Temple under King David parallels the willing hearts of the Israelites in Exodus.

Romans 12:1
The call to present our bodies as living sacrifices connects to the idea of offering ourselves willingly to God's service.
A Great Demand, and the Gracious ResponseThe Preacher's MonthlyExodus 35:29
An Old Subscription ListA. Maclaren, D. D.Exodus 35:29
Consecrated JewelsBp. Bickersteth.Exodus 35:29
Free Gifts for the TabernacleWilliam E. Griffis.Exodus 35:29
Free GivingDe Witt S. Clarke.Exodus 35:29
Free GivingD. C. Hughes, M. A.Exodus 35:29
Gifts to the LordC. S. Robinson, D. D.Exodus 35:29
I Must Give Before I Can PrayExodus 35:29
Materials and OfferingsR. E. Sears.Exodus 35:29
Offerings of DevotionExodus 35:29
Self-Denying Offerings of WomenH. O. Mackey.Exodus 35:29
Strange OfferingsLewis, Missionary in New Guinea.Exodus 35:29
The Blessings of GivingJ. Vaughan, M. A.Exodus 35:29
The Motive to LiberalityJ. Harris.Exodus 35:29
The Popular ResponseJ. Parker, D. D.Exodus 35:29
The Willing OfferingJ. Vaughan, M. A.Exodus 35:29
The Worth of Youthful GivingExodus 35:29
Variety of Offerings in God's TreasuryA. Maclaren, D. D.Exodus 35:29
Voluntary Contributions for Church WorkJ. Blackburn.Exodus 35:29
Willing Offerings Acceptable to GodExodus 35:29
WillinghoodBiblical MuseumExodus 35:29
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Israelites, Moses, Shoham, Uri
Places
Sinai
Topics
Anything, Bring, Commanded, Freely, Freewill, Freewill-offering, Heart, Hearts, Impulse, Israelites, Manner, Material, Moved, Offering, Offerings, Orders, Prompted, Sons, Voluntary, Willing, Willing-offering, Women
Dictionary of Bible Themes
Exodus 35:29

     8809   riches

Exodus 35:20-29

     7366   freewill offering

Library
An Old Subscription List
'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work....' --EXODUS xxxv. 21. This is the beginning of the catalogue of contributions towards the erection of the Tabernacle in the wilderness. It emphasises the purely spontaneous and voluntary character of the gifts. There was plenty of compulsory work, of statutory contribution, in the Old Testament system of worship. Sacrifices and tithes and other things
Alexander Maclaren—Expositions of Holy Scripture

Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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