Exodus 35:19
and the woven garments for ministering in the holy place--both the holy garments for Aaron the priest and the garments for his sons to serve as priests."
and the woven garments for ministering in the holy place—
The woven garments refer to the sacred attire specifically crafted for the priests who served in the tabernacle. These garments were made with precision and care, symbolizing the holiness and purity required to minister before God. The "holy place" is the inner sanctuary of the tabernacle, where the priests performed their duties. The garments were woven from fine linen, often dyed with colors like blue, purple, and scarlet, which were significant in ancient Israelite culture and represented royalty and divinity. The craftsmanship of these garments reflects the importance of the priestly role and the need for sanctity in worship.

both the holy garments for Aaron the priest
Aaron, the brother of Moses, was appointed as the first high priest of Israel. The "holy garments" for Aaron included the ephod, breastplate, robe, tunic, turban, and sash, each with specific symbolic meanings and functions. These garments set Aaron apart for his unique role as the mediator between God and the Israelites. The high priest's attire was not only a mark of his office but also a representation of the people's relationship with God. The detailed instructions for these garments are found in Exodus 28, emphasizing their significance in the covenantal relationship.

and the garments for his sons to serve as priests.”
Aaron's sons, Nadab, Abihu, Eleazar, and Ithamar, were also consecrated as priests. Their garments, while less elaborate than Aaron's, were still significant and included tunics, sashes, and headbands. These garments signified their role in assisting Aaron and performing the daily rituals and sacrifices. The priestly garments for Aaron's sons highlight the hereditary nature of the priesthood in Israel, which was a foreshadowing of the eternal priesthood of Jesus Christ, who serves as our high priest. The consecration of Aaron and his sons is detailed in Leviticus 8, underscoring the importance of purity and dedication in their service.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions from God on Mount Sinai and communicated them to the people.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel, whose holy garments are specifically mentioned.

3. Aaron's Sons
The descendants of Aaron who were also appointed as priests, serving alongside their father.

4. The Sanctuary
The sacred place where God dwelled among His people, also known as the Tabernacle, where the priests performed their duties.

5. The Israelites
The community of God's chosen people who were responsible for contributing materials and skills to create the garments and the Tabernacle.
Teaching Points
The Importance of Holiness
The garments signify the holiness required of those who serve God. As believers, we are called to live holy lives, set apart for His service.

God's Provision and Design
God provided specific instructions for the garments, showing His attention to detail and care for how He is worshiped. We should seek to follow God's design in our lives.

Community Involvement
The Israelites contributed to the making of the garments, illustrating the importance of community in fulfilling God's purposes. We are called to work together in the body of Christ.

Symbolism of the Garments
The priestly garments symbolize righteousness and purity. As Christians, we are clothed in the righteousness of Christ.

Priestly Role of Believers
Just as the priests served in the sanctuary, believers are called to serve God and others, acting as His representatives in the world.
Bible Study Questions
1. How do the instructions for the priestly garments in Exodus 35:19 reflect God's character and His expectations for holiness?

2. In what ways can we, as modern believers, contribute to the "building" of God's kingdom, similar to how the Israelites contributed to the Tabernacle?

3. How does understanding the role of the high priest in the Old Testament enhance our appreciation of Jesus' role as our High Priest?

4. What are some practical ways we can live out our identity as a "royal priesthood" in our daily lives, as described in 1 Peter 2:9?

5. How can the community of believers today support and encourage one another in fulfilling our God-given roles, similar to the Israelites' collective effort in Exodus 35?
Connections to Other Scriptures
Exodus 28
Provides detailed instructions for the making of the priestly garments, emphasizing their significance and the holiness required for those who serve God.

Leviticus 8
Describes the consecration of Aaron and his sons, highlighting the importance of the garments in their ordination and service.

Hebrews 4:14-16
Connects the role of the high priest in the Old Testament to Jesus as our ultimate High Priest, who intercedes for us.

1 Peter 2:9
Speaks to the priesthood of all believers, drawing a parallel between the Old Testament priesthood and the spiritual role of Christians today.

Revelation 1:6
Refers to believers as a kingdom of priests, underscoring the continuity of the priestly role from the Old Testament to the New Testament.
The New StartJ. Orr
People
Aaron, Ahisamach, Aholiab, Bezaleel, Dan, Hur, Israelites, Moses, Shoham, Uri
Places
Sinai
Topics
Aaron, Act, Acting, Clothes, Cloths, Coloured, Finely, Garments, Holy, Minister, Ministering, Needlework, Office, Plaited, Priest, Priests, Priest's, Robes, Sacred, Sanctuary, Serve, Service, Sons, Worked, Worn, Woven, Wrought
Dictionary of Bible Themes
Exodus 35:19

     5258   cloth
     7768   priests, OT function

Library
An Old Subscription List
'And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the Lord's offering to the work....' --EXODUS xxxv. 21. This is the beginning of the catalogue of contributions towards the erection of the Tabernacle in the wilderness. It emphasises the purely spontaneous and voluntary character of the gifts. There was plenty of compulsory work, of statutory contribution, in the Old Testament system of worship. Sacrifices and tithes and other things
Alexander Maclaren—Expositions of Holy Scripture

Appendix xvii. The Ordinances and Law of the Sabbath as Laid Down in the Mishnah and the Jerusalem Talmud.
The terribly exaggerated views of the Rabbis, and their endless, burdensome rules about the Sabbath may best be learned from a brief analysis of the Mishnah, as further explained and enlarged in the Jerusalem Talmud. [6476] For this purpose a brief analysis of what is, confessedly, one of the most difficult tractates may here be given. The Mishnic tractate Sabbath stands at the head of twelve tractates which together from the second of the six sections into which the Mishnah is divided, and which
Alfred Edersheim—The Life and Times of Jesus the Messiah

Gifts and Talents.
"And the Spirit of the Lord came upon him."--Judges iii. 10. We now consider the Holy Spirit's work in bestowing gifts, talents, and abilities upon artisans and professional men. Scripture declares that the special animation and qualification of persons for work assigned to them by God proceed from the Holy Spirit. The construction of the tabernacle required capable workmen, skilful carpenters, goldsmiths, and silversmiths, and masters in the arts of weaving and embroidering. Who will furnish Moses
Abraham Kuyper—The Work of the Holy Spirit

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

Links
Exodus 35:19 NIV
Exodus 35:19 NLT
Exodus 35:19 ESV
Exodus 35:19 NASB
Exodus 35:19 KJV

Exodus 35:19 Commentaries

Bible Hub
Exodus 35:18
Top of Page
Top of Page