Make tunics, sashes, and headbands for Aaron's sons, to give them glory and splendor. Make tunics, sashes, and headbandsThe instruction to "make tunics, sashes, and headbands" for Aaron's sons is a directive that emphasizes the importance of preparation and dedication in service to God. The Hebrew word for "tunics" (כֻּתֹּנֶת, kuttonet) refers to a long garment, often worn as an undergarment, signifying purity and righteousness. The "sashes" (אַבְנֵט, avnet) were likely decorative belts, symbolizing readiness and strength, as they held the garments together. The "headbands" (מִגְבָּעָה, migba'ah) were likely turbans, representing a crown of authority and dignity. These garments were not merely functional but were designed to set the priests apart, indicating their special role in the worship and service of God. for Aaron’s sons
The phrase "for Aaron’s sons" highlights the hereditary nature of the priesthood in ancient Israel. Aaron, the brother of Moses, was appointed as the first high priest, and his sons were to follow in his footsteps. This lineage underscores the continuity and stability of the priestly office, ensuring that the knowledge and responsibilities of serving God were passed down through generations. It also reflects the importance of family and legacy in the spiritual life of Israel, where the priesthood was not just a personal calling but a familial duty. to give them glory and splendor
The purpose of these garments was "to give them glory and splendor." The Hebrew words for "glory" (כָּבוֹד, kavod) and "splendor" (תִּפְאָרָה, tiferet) convey a sense of honor, beauty, and magnificence. These garments were not only functional but also symbolic, representing the divine calling and the dignity of the priestly office. The glory and splendor were not inherent in the individuals but were bestowed upon them through their consecration and service to God. This reflects a broader biblical principle that true honor and beauty come from fulfilling God's purposes and living in accordance with His will. The priests' attire served as a visual reminder of the holiness and majesty of God, whom they represented before the people. Persons / Places / Events 1. Aaron's SonsThe sons of Aaron, the first high priest, were appointed as priests to serve in the tabernacle. They were Nadab, Abihu, Eleazar, and Ithamar. 2. Priestly GarmentsThe tunics, sashes, and headbands were specific garments designed for the priests. These garments were meant to set them apart for their sacred duties and to reflect the glory and splendor of their service to God. 3. TabernacleThe central place of worship for the Israelites during their journey in the wilderness. It was the dwelling place of God's presence among His people. 4. MosesThe leader of the Israelites who received the instructions from God on Mount Sinai regarding the construction of the tabernacle and the ordination of the priests. 5. Mount SinaiThe mountain where Moses received the Law and the detailed instructions for the tabernacle and priestly service. Teaching Points The Importance of HolinessThe garments symbolize the holiness required of those who serve God. As believers, we are called to live lives that reflect God's holiness. God's Attention to DetailThe specific instructions for the priestly garments show that God cares about the details of our worship and service. We should approach our service to God with reverence and attention to His instructions. Symbolism of Glory and SplendorThe garments were meant to reflect God's glory. Our lives, as believers, should also reflect God's glory in our actions and character. Priestly Role of BelieversJust as Aaron's sons were set apart for service, believers today are called to be set apart, living as a royal priesthood, serving God and others. Preparation for ServiceThe preparation of the garments signifies the preparation needed for service. We should prepare our hearts and minds to serve God effectively. Bible Study Questions 1. How do the priestly garments in Exodus 28:40 reflect the character and nature of God? 2. In what ways can we, as believers, reflect God's glory and splendor in our daily lives? 3. How does the concept of being a "royal priesthood" in 1 Peter 2:9 relate to the priestly garments described in Exodus 28:40? 4. What are some practical steps we can take to prepare ourselves for service to God, similar to the preparation of the priestly garments? 5. How does understanding Jesus as our High Priest, as described in Hebrews 4:14-16, enhance our appreciation of the priestly role in the Old Testament? Connections to Other Scriptures Leviticus 8Describes the consecration of Aaron and his sons, highlighting the importance of their priestly garments in the ordination ceremony. 1 Peter 2:9Refers to believers as a "royal priesthood," drawing a parallel between the Old Testament priesthood and the New Testament calling of all believers to serve God. Hebrews 4:14-16Discusses Jesus as our High Priest, emphasizing the fulfillment of the priestly role in Christ, who provides believers direct access to God. People Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, ShohamPlaces Mount SinaiTopics Aaron, Aaron's, Bands, Beauty, Bonnets, Caps, Clothed, Coats, Dignity, Girdles, Glory, Hast, Headbands, Head-dresses, Head-tires, Honor, Honour, Ornament, Sashes, Sons, Splendour, Tunics, Vests, YeaDictionary of Bible Themes Exodus 28:40 7767 priests, OT institution Exodus 28:1-43 1065 God, holiness of Exodus 28:39-40 5212 arts and crafts Library Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution …
Alexander Maclaren—Expositions of Holy ScriptureThe Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder. …
Alexander Maclaren—Expositions of Holy Scripture Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with …
Andrew Murray—Holy in Christ Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important …
Grenville Kleiser—The world's great sermons, Volume 3 That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake, …
Leo the Great—Writings of Leo the Great Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not …
Thomas Watson—A Body of Divinity That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life …
Leo the Great—Writings of Leo the Great Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon …
Andrew Murray—With Christ in the School of Prayer That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means …
Leo the Great—Writings of Leo the Great Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two …
Martin Luther—Epistle Sermons, Vol. II The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go …
Thomas Watson—A Body of Divinity The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own …
James Denney—The Death of Christ Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage, …
John Edgar McFadyen—Introduction to the Old Testament Links Exodus 28:40 NIVExodus 28:40 NLTExodus 28:40 ESVExodus 28:40 NASBExodus 28:40 KJV
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