Exodus 28:16
It must be square when folded over double, a span long and a span wide.
It is to be square
The instruction for the breastpiece to be "square" signifies completeness and perfection in its design. In the Hebrew context, the word for square, "רָבוּעַ" (ravu'a), implies a sense of balance and order. This shape reflects the divine order and symmetry that God desires in His creation and in the worship practices of His people. The square shape also symbolizes the equal representation of the twelve tribes of Israel, each having an equal share in the priestly intercession.

when folded over
The phrase "when folded over" indicates that the breastpiece was designed to be doubled, creating a pouch or pocket. This doubling could symbolize the dual nature of the priest's role: representing the people before God and God before the people. The Hebrew word "כָּפַל" (kafal) suggests a covering or protection, which can be seen as a metaphor for the protective and mediating role of the high priest.

a span long and a span wide
The measurement "a span long and a span wide" refers to the dimensions of the breastpiece, with a span being the distance from the tip of the thumb to the tip of the little finger when the hand is fully extended, approximately nine inches. This specific measurement underscores the precision and intentionality in God's instructions. The span, "זֶרֶת" (zeret) in Hebrew, is a personal and relatable unit of measure, reminding us that God's commands are both grand and intimately connected to human experience. The equal length and width further emphasize the theme of balance and equality among the tribes of Israel, as each tribe is represented by a stone on the breastpiece, signifying their equal importance in the eyes of God.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the priestly garments from God on Mount Sinai.

2. Aaron
Moses' brother, the first high priest, for whom the breastpiece was made.

3. Israelites
The chosen people of God, for whom the priestly garments were a symbol of God's presence and holiness.

4. Mount Sinai
The place where God gave Moses the instructions for the Tabernacle and the priestly garments.

5. The Breastpiece of Judgment
A sacred garment piece worn by the high priest, symbolizing the judgment and guidance of God for the Israelites.
Teaching Points
Symbolism of the Square
The square shape of the breastpiece signifies completeness and perfection, reflecting God's perfect judgment and guidance.

Role of the High Priest
The breastpiece was a critical part of the high priest's attire, symbolizing his role as the mediator between God and the Israelites.

God's Detailed Instructions
The specific dimensions and design of the breastpiece highlight the importance of following God's instructions precisely.

Spiritual Significance
The breastpiece, with its stones representing the tribes of Israel, reminds us of the importance of carrying others in prayer and intercession.

Christ as Our High Priest
Just as the high priest wore the breastpiece, Jesus, our high priest, carries us before God, interceding on our behalf.
Bible Study Questions
1. What does the square shape of the breastpiece teach us about God's nature and His expectations for our lives?

2. How does the role of the high priest in the Old Testament foreshadow the work of Jesus Christ as our high priest?

3. In what ways can we apply the principle of carrying others in prayer, as symbolized by the stones on the breastpiece?

4. How does the detailed design of the breastpiece reflect the importance of obedience to God's instructions in our daily lives?

5. What connections can you draw between the breastpiece's symbolism and the description of the New Jerusalem in Revelation 21:16?
Connections to Other Scriptures
Exodus 39:9
This verse describes the actual making of the breastpiece, confirming the dimensions and the folding over to form a square.

Leviticus 8:8
This verse describes the consecration of Aaron and his sons, where the breastpiece is placed on Aaron, signifying his role as the high priest.

Hebrews 4:14-16
This passage speaks of Jesus as our high priest, drawing a parallel to the role of the high priest in the Old Testament, who wore the breastpiece.

Revelation 21:16
The New Jerusalem is described as a perfect square, symbolizing completeness and perfection, similar to the breastpiece's design.
Aaron in His Priesthood the Type of JesusJ. Urquhart Exodus 28:1-38
The Priests and Their GarmentsJ. Orr Exodus 28:1-43
The AgateR. Newton, D. D.Exodus 28:15-30
The AmethystR. Newton, D. D.Exodus 28:15-30
The BreastplateT. Champness.Exodus 28:15-30
The BreastplateG. Rodgers.Exodus 28:15-30
The Conqueror's JewelR. Newton, D. D.Exodus 28:15-30
The DiamondR. Newton, D. D.Exodus 28:15-30
The EmeraldR. Newton, D. D.Exodus 28:15-30
The SapphireR. Newton, D. D.Exodus 28:15-30
The TopazR. Newton, D. D.Exodus 28:15-30
People
Aaron, Abihu, Eleazar, Israelites, Ithamar, Moses, Nadab, Shoham
Places
Mount Sinai
Topics
Breadth, Double, Doubled, Folded, Foursquare, Four-square, Hand-stretch, Length, Span, Square, Thereof, Wide, Width
Dictionary of Bible Themes
Exodus 28:16

     5618   measures, linear
     5619   measures, distance and area

Exodus 28:1-43

     1065   God, holiness of

Exodus 28:9-21

     4342   jewels

Exodus 28:15-21

     4306   minerals
     5211   art

Exodus 28:15-30

     5140   breasts
     7320   breastpiece

Library
Three Inscriptions with one Meaning
'Thou shalt make a plate of pure gold, and grave upon it ... HOLINESS TO THE LORD.'--EXODUS xxviii. 36. 'In that day there shall be upon the bells of the horses, HOLINESS UNTO THE LORD.'--ZECH. xiv. 20. 'His name shall be in their foreheads.'--REV. xxii. 4. You will have perceived my purpose in putting these three widely separated texts together. They all speak of inscriptions, and they are all obviously connected with each other. The first of them comes from the ancient times of the institution
Alexander Maclaren—Expositions of Holy Scripture

The Names on Aaron's Breastplate
Aaron shall bear their names before the Lord, upon his two shoulders, for a memorial.... And Aaron shall bear the names of the Children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place.'--EXODUS xxviii. 12,29. Every part of the elaborately prescribed dress of the high priest was significant. But the significance of the whole was concentrated in the inscription upon his mitre, 'Holiness to the Lord,' and in those others upon his breastplate and his shoulder.
Alexander Maclaren—Expositions of Holy Scripture

Ninth Day. Holiness and Mediation.
And thou shalt make a plate of pure gold, and grave upon it, HOLINESS TO THE LORD. And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall always be upon his forehead, that they may be accepted before the Lord.'--Ex. xxviii. 36, 38. God's house was to be the dwelling-place of His Holiness, the place where He was to reveal Himself; as the Holy One, not to be approached but with
Andrew Murray—Holy in Christ

Edwards -- Spiritual Light
Jonathan Edwards, the New England divine and metaphysician, was born at East Windsor, Connecticut, in 1703. He was graduated early from Yale College, where he had given much attention to philosophy, became tutor of his college, and at nineteen began to preach. His voice and manner did not lend themselves readily to pulpit oratory, but his clear, logical, and intense presentation of the truth produced a profound and permanent effect upon his hearers. He wrote what were considered the most important
Grenville Kleiser—The world's great sermons, Volume 3

That the Ruler Should be Pure in Thought.
The ruler should always be pure in thought, inasmuch as no impurity ought to pollute him who has undertaken the office of wiping away the stains of pollution in the hearts of others also; for the hand that would cleanse from dirt must needs be clean, lest, being itself sordid with clinging mire, it soil whatever it touches all the more. For on this account it is said through the prophet, Be ye clean that bear the vessels of the Lord (Isai. lii. 11). For they bear the vessels of the Lord who undertake,
Leo the Great—Writings of Leo the Great

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

That the Ruler Should be Always Chief in Action.
The ruler should always be chief in action, that by his living he may point out the way of life to those that are put under him, and that the flock, which follows the voice and manners of the shepherd, may learn how to walk better through example than through words. For he who is required by the necessity of his position to speak the highest things is compelled by the same necessity to exhibit the highest things. For that voice more readily penetrates the hearer's heart, which the speaker's life
Leo the Great—Writings of Leo the Great

Thirtieth Lesson. An Holy Priesthood;'
An holy priesthood;' Or, The Ministry of Intercession. An holy priesthood, to offer up spiritual sacrifices acceptable to God by Jesus Christ.'--I Peter ii. 5. Ye shall be named the Priests of the Lord.'--Isaiah lxi. 6. THE Spirit of the Lord God is upon me: because the Lord hath anointed me.' These are the words of Jesus in Isaiah. As the fruit of His work all redeemed ones are priests, fellow-partakers with Him of His anointing with the Spirit as High Priest. Like the precious ointment upon
Andrew Murray—With Christ in the School of Prayer

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

Fourth Sunday after Epiphany
Text: Romans 13, 8-10. 8 Owe no man anything, save to love one another: for he that loveth his neighbor hath fulfilled the law. 9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor; love therefore is the fulfilment of the law. CHRISTIAN LOVE AND THE COMMAND TO LOVE. 1. This, like the two
Martin Luther—Epistle Sermons, Vol. II

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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