Exodus 26:5
Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.
Make fifty loops on one curtain
The number fifty in the Bible often symbolizes completeness or fullness, as seen in the Year of Jubilee (Leviticus 25:10). The loops were likely made of blue, purple, or scarlet yarn, colors associated with royalty and divinity, reflecting the sacred nature of the tabernacle. The use of loops suggests a method of joining, indicating unity and cohesion among the curtains, symbolizing the unity of God's people.

and fifty loops on the end curtain of the second set
The repetition of fifty loops on the second set of curtains emphasizes symmetry and order, reflecting God's nature as a God of order (1 Corinthians 14:33). The "end curtain" signifies the completion of a section, ensuring that the tabernacle's structure was both functional and aesthetically pleasing. This meticulous design points to the importance of precision in worship and obedience to God's instructions.

so that the loops line up opposite one another
The alignment of the loops opposite each other ensured a perfect fit, symbolizing harmony and alignment with God's will. This precise arrangement can be seen as a type of Christ, who perfectly fulfills the law and the prophets (Matthew 5:17). The concept of things lining up opposite each other also reflects the idea of covenant, where two parties come together in agreement, much like the Old and New Covenants are fulfilled in Christ.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place for God among the Israelites, designed according to divine specifications.

3. The Israelites
The chosen people of God, who were to construct the Tabernacle as a place of worship and meeting with God.

4. Mount Sinai
The mountain where Moses received the Ten Commandments and the instructions for the Tabernacle.

5. The Wilderness
The setting where the Israelites wandered for 40 years and where the Tabernacle was constructed and used.
Teaching Points
Divine Order and Precision
God's instructions for the Tabernacle were precise, reflecting His nature of order and intentionality. This teaches us the importance of following God's guidance in our lives with attention to detail and obedience.

Unity and Connection
The loops and clasps symbolize unity and connection among the people of God. In the body of Christ, we are called to be united and work together harmoniously.

Symbolism of the Tabernacle
The Tabernacle serves as a symbol of God's presence among His people. Today, believers are the temple of the Holy Spirit, and we are called to live in a way that reflects His presence in us.

Preparation for Worship
The meticulous preparation of the Tabernacle reminds us of the importance of preparing our hearts and minds for worship, ensuring that we approach God with reverence and readiness.
Bible Study Questions
1. How does the precision in God's instructions for the Tabernacle reflect His character, and how can we apply this understanding to our daily lives?

2. In what ways can the concept of unity, as seen in the loops and clasps of the Tabernacle curtains, be applied to relationships within the church today?

3. How does the Tabernacle foreshadow the coming of Christ, and what does this teach us about God's plan for redemption?

4. What are some practical ways we can prepare our hearts for worship, drawing inspiration from the preparation of the Tabernacle?

5. How does understanding that we are the temple of the Holy Spirit influence the way we live and interact with others?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the broader context of the Tabernacle's construction, detailing God's specific instructions to Moses.

Hebrews 9
This New Testament passage discusses the significance of the Tabernacle and its furnishings as a foreshadowing of Christ's work.

1 Kings 6
Describes the construction of Solomon's Temple, which was a more permanent structure that followed the pattern of the Tabernacle.

John 1:14
The Word became flesh and "tabernacled" among us, drawing a parallel between the Tabernacle and Jesus dwelling among humanity.
AnalogiesW. Brown.Exodus 26:1-14
The Beauty of Holiness WithinA. Nevin, D. D.Exodus 26:1-14
The Coverings of the TabernacleG. Rodgers.Exodus 26:1-14
The CurtainsH. W. Soltau.Exodus 26:1-14
The Curtains and the CoveringsR. E. Sears.Exodus 26:1-14
The Curtains of the TabernacleW. L. Watkinson.Exodus 26:1-14
The Goats'-Hair CoveringG. Rodgers.Exodus 26:1-14
The Golden and Brazen TachesH. W. Soltau.Exodus 26:1-14
The Rams' skins Dyed RedG. Rodgers.Exodus 26:1-14
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
People
Moses
Places
Mount Sinai
Topics
Causing, Coupling, Curtain, Edge, Fifty, Hold, Joining, Loops, Opposite, Twists
Dictionary of Bible Themes
Exodus 26:1-13

     7344   curtain

Exodus 26:1-37

     5207   architecture
     5578   tents

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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