Exodus 26:16
Each frame is to be ten cubits long and a cubit and a half wide.
Each frame is to be ten cubits long
The specification of ten cubits for each frame reflects the precision and orderliness that God required in the construction of the Tabernacle. A cubit is generally considered to be about 18 inches, making each frame approximately 15 feet long. This length signifies the grandeur and majesty of the Tabernacle, which was to be a dwelling place for God's presence among His people. The number ten often symbolizes completeness or divine order in the Bible, as seen in the Ten Commandments (Exodus 20:1-17).

and a cubit and a half wide
The width of a cubit and a half, approximately 27 inches, indicates the specific and deliberate design of the Tabernacle's structure. This dimension ensured stability and uniformity in the construction. The use of half measures can symbolize the idea of something being part of a greater whole, pointing to the Tabernacle as a part of God's larger plan for His people. The precision in these measurements underscores the importance of obedience to God's instructions, as seen in the detailed laws given to Israel (Leviticus 19:37).

Persons / Places / Events
1. Moses
The leader of the Israelites who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Tabernacle
A portable earthly dwelling place of God among the Israelites, designed according to divine specifications.

3. Israelites
The chosen people of God, who were to construct the Tabernacle as a place of worship and meeting with God.

4. Mount Sinai
The mountain where Moses received the Ten Commandments and the detailed instructions for the Tabernacle.

5. Bezalel and Oholiab
Skilled artisans appointed by God to oversee the construction of the Tabernacle and its furnishings.
Teaching Points
Divine Precision
God's instructions for the Tabernacle were precise, reflecting His order and holiness. This teaches us the importance of following God's guidance in our lives with attention to detail and reverence.

Symbolism of Measurements
The specific measurements of the Tabernacle's frames symbolize God's perfect design and the importance of structure in our spiritual lives. We should seek to build our lives according to God's blueprint.

Temporary Dwelling
The Tabernacle was a temporary structure, reminding us that our earthly lives are temporary and that we should focus on eternal things.

God's Presence
The Tabernacle was the place where God's presence dwelled among His people. Today, believers are the temple of the Holy Spirit, and we should live in a way that honors His presence within us.

Community Involvement
The construction of the Tabernacle involved the entire community of Israel, highlighting the importance of communal worship and service in the body of Christ.
Bible Study Questions
1. How does the precision of God's instructions for the Tabernacle reflect His character, and how can we apply this understanding to our daily lives?

2. In what ways does the temporary nature of the Tabernacle remind us of our own journey on earth, and how should this influence our priorities?

3. How does the concept of God dwelling among His people in the Tabernacle connect to the New Testament understanding of believers as the temple of the Holy Spirit?

4. What can we learn from the communal effort in building the Tabernacle about the importance of community in our spiritual growth and service?

5. How do the measurements and design of the Tabernacle point to the greater reality of Christ's work and the heavenly sanctuary, and how can this deepen our worship and understanding of God's plan?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the broader context of the Tabernacle's construction, detailing God's specific instructions to Moses.

Hebrews 9
This New Testament passage reflects on the significance of the Tabernacle as a foreshadowing of Christ's work and the heavenly sanctuary.

1 Kings 6
Describes the construction of Solomon's Temple, which was a more permanent structure that followed the pattern of the Tabernacle.

John 1:14
The concept of God dwelling among His people is fulfilled in Jesus, who "tabernacled" among us.

Revelation 21:3
The ultimate fulfillment of God's dwelling with humanity is seen in the new heaven and new earth.
Jehovah's DwellingJ. Orr Exodus 26:1-37
The Tabernacle ItselfD. Young Exodus 26:1-37
Believers Typified by the BoardsR. E. Sears.Exodus 26:15-30
TenonsW. Brown.Exodus 26:15-30
The BarsR. E. Sears.Exodus 26:15-30
The Boards and BarsH. W. Soltau.Exodus 26:15-30
The Boards of the TabernacleG. Rodgers.Exodus 26:15-30
The SocketsW. Brown.Exodus 26:15-30
The Tabernacle Boards and BarsW. L. Watkinson.Exodus 26:15-30
People
Moses
Places
Mount Sinai
Topics
Board, Breadth, Cubit, Cubits, Frame, Half, Length, Ten, Wide, Width
Dictionary of Bible Themes
Exodus 26:1-37

     5207   architecture
     5578   tents

Exodus 26:14-29

     5578   tents

Exodus 26:15-17

     4552   wood

Library
Brief Directions How to Read the Holy Scriptures once Every Year Over, with Ease, Profit, and Reverence.
But forasmuch, that as faith is the soul, so reading and meditating on the word of God, are the parent's of prayer, therefore, before thou prayest in the morning, first read a chapter in the word of God; then meditate awhile with thyself, how many excellent things thou canst remember out of it. As--First, what good counsels or exhortations to good works and to holy life. Secondly, what threatenings of judgments against such and such a sin; and what fearful examples of God's punishment or vengeance
Lewis Bayly—The Practice of Piety

Sunday after Ascension Day
Text: First Peter 4, 7-11.[1] 7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer: 8 above all things being fervent in your love among yourselves: for love covereth a multitude of sins: 9 using hospitality one to another without murmuring: 10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God; 11 if any man speaketh, speaking as it were oracles of God; if any man ministereth, ministering
Martin Luther—Epistle Sermons, Vol. II

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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