Exodus 25:12
Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other.
Cast four gold rings
The Hebrew word for "cast" is "yatsaq," which implies pouring or molding, often used in the context of creating something with precision and care. The use of "gold" signifies purity, value, and divinity, reflecting God's holiness and the sacredness of the Ark of the Covenant. Gold, being a metal that does not tarnish, symbolizes the eternal nature of God's covenant with His people. The "four rings" suggest completeness and universality, as the number four often represents the earth and its four corners, indicating that God's presence and covenant are meant for all creation.

for it
The "it" refers to the Ark of the Covenant, a central and sacred object in the Israelite's worship, representing God's throne on earth. The Ark was a tangible sign of God's presence among His people, a reminder of His promises and His law. The specificity in the instructions underscores the importance of obedience and reverence in worship, as the Ark was not just a symbol but a real point of contact between God and His people.

and fasten them
The Hebrew word "qashar" means to bind or tie, indicating a secure and intentional attachment. This action signifies the permanence and stability of God's covenant. The rings were not merely decorative but functional, designed to hold the poles used to carry the Ark. This reflects the idea that God's presence is not static but moves with His people, guiding and protecting them on their journey.

to its four feet
The "four feet" of the Ark suggest a foundation, stability, and readiness for movement. The feet elevate the Ark, signifying its holiness and separation from the mundane. This elevation also points to the transcendence of God, who is above all creation yet chooses to dwell among His people. The number four, as mentioned earlier, reinforces the idea of universality and completeness.

two rings on one side and two rings on the other
This phrase emphasizes balance and symmetry, reflecting God's order and perfection. The placement of the rings on either side of the Ark ensures that it can be carried evenly, symbolizing the balanced and just nature of God's law and His dealings with humanity. The duality of the sides can also represent the dual nature of God's covenant—His promises and His requirements, His mercy and His justice. This balance is essential for a proper relationship with God, as it calls for both reverence and obedience.

Persons / Places / Events
1. Moses
The leader of the Israelites, who received the instructions for the Tabernacle from God on Mount Sinai.

2. The Ark of the Covenant
A sacred chest where the tablets of the Ten Commandments were stored, representing God's covenant with Israel.

3. The Israelites
The chosen people of God, who were to construct the Tabernacle as a place for God's presence among them.

4. Mount Sinai
The mountain where Moses received the Law and the instructions for the Tabernacle.

5. The Tabernacle
A portable earthly dwelling place of God among the Israelites, where the Ark of the Covenant was housed.
Teaching Points
Obedience to God's Instructions
The detailed instructions for the Ark's construction highlight the importance of following God's commands precisely. As believers, we are called to obey God's Word in our lives.

Symbolism of the Ark
The Ark represents God's presence and covenant with His people. In our lives, we should seek to maintain a close relationship with God, recognizing His presence with us through the Holy Spirit.

The Role of Sacred Objects
While the Ark was a physical object, its significance lay in what it represented. We should focus on the spiritual truths behind religious symbols and practices, rather than the objects themselves.

God's Holiness and Accessibility
The Ark was a symbol of God's holiness, yet it was accessible to the Israelites through the Tabernacle. This foreshadows the access we have to God through Jesus Christ, our mediator.
Bible Study Questions
1. How does the detailed construction of the Ark of the Covenant reflect the importance of obedience to God's instructions in our own lives?

2. In what ways does the Ark of the Covenant symbolize God's presence and covenant with His people, and how can we apply this understanding to our relationship with God today?

3. How do the New Testament references to the Ark of the Covenant help us understand the continuity between the Old and New Covenants?

4. What can we learn from the role of sacred objects in the Old Testament about the use of religious symbols and practices in our faith today?

5. How does the concept of God's holiness and accessibility through the Ark of the Covenant relate to our access to God through Jesus Christ?
Connections to Other Scriptures
Exodus 37:3-5
This passage describes the actual construction of the Ark, including the casting of the gold rings, showing the fulfillment of God's instructions.

Hebrews 9:4
This New Testament reference to the Ark of the Covenant highlights its significance and contents, connecting the Old Covenant with the New Covenant in Christ.

1 Kings 8:6-9
Describes the placement of the Ark in Solomon's Temple, emphasizing the continuity of God's presence with His people.

Revelation 11:19
Mentions the Ark of the Covenant in the heavenly temple, symbolizing God's eternal covenant and presence.
The ArkR. Newton, D. D.Exodus 25:10-16
The ArkE. E. Atwater.Exodus 25:10-16
The ArkR . E. Sears.Exodus 25:10-16
The Ark of the TestimonyJ. Parker, D. D.Exodus 25:10-16
The Ark of the TestimonyD. Young Exodus 25:10-16
The Crowns of Gold Around the Holy Vessels of the TabernacleH. Macmillan, D. D.Exodus 25:10-16
The Ark, the Table, and the CandlestickJ. Orr Exodus 25:10-40
What Must be Found with Every Soul that is God's Dwelling-PlaceJ. Urquhart Exodus 25:10-40
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Cast, Corners, Fasten, Fixed, Gold, Hast, Rings, Thereof
Dictionary of Bible Themes
Exodus 25:1-16

     4528   trees

Exodus 25:10-13

     4552   wood

Exodus 25:10-22

     4303   metals
     7306   ark of the covenant

Exodus 25:11-13

     4333   gold

Exodus 25:12-15

     5176   ring

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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