Exodus 25:1
Then the LORD said to Moses,
Then
The word "Then" serves as a temporal marker, indicating a continuation or sequence of events. In the context of Exodus, it follows the giving of the law at Mount Sinai. This word suggests a divine order and timing, emphasizing that God's instructions come at the appointed time. It reminds us of the importance of waiting on God's timing and being attentive to His voice when He speaks.

the LORD
The term "the LORD" is translated from the Hebrew "YHWH," often vocalized as Yahweh. This is the covenant name of God, signifying His eternal, self-existent nature. It is a reminder of God's faithfulness and His relationship with Israel. The use of this name here underscores the authority and holiness of the instructions that follow, as they come directly from the covenant-keeping God.

said
The word "said" indicates direct communication from God to Moses. In Hebrew, the verb "amar" is used, which conveys not just speaking but also commanding or declaring. This highlights the authoritative nature of God's words. It is a reminder that God's communication is clear and purposeful, intended to guide His people in righteousness and worship.

to Moses
Moses is the chosen leader and mediator between God and the Israelites. His name, derived from the Hebrew "Mosheh," is believed to mean "drawn out," reflecting his rescue from the Nile and his role in leading Israel out of Egypt. This phrase emphasizes Moses' unique position as a prophet and leader, entrusted with receiving and conveying God's instructions to the people. It serves as a reminder of the importance of faithful leadership and obedience to God's call.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal existence and faithfulness. In this context, He is the divine authority giving instructions for the construction of the Tabernacle.

2. Moses
The chosen leader of the Israelites, serving as the mediator between God and His people. He receives the divine instructions for the Tabernacle, which will be a central place of worship.

3. Mount Sinai
Although not mentioned directly in this verse, the context of Exodus 25 is that Moses is on Mount Sinai, where he receives the laws and instructions from God.

4. The Israelites
The people of God, who are to follow the instructions given to Moses for building the Tabernacle, a place where God's presence will dwell among them.

5. The Tabernacle
The portable sanctuary that God commands Moses to build, symbolizing His presence with the Israelites during their journey through the wilderness.
Teaching Points
Divine Communication
God speaks to His people through chosen leaders. Just as He spoke to Moses, God continues to communicate His will through Scripture and spiritual leaders today.

Obedience to God's Instructions
The detailed instructions for the Tabernacle highlight the importance of obedience to God's commands. Believers are called to follow God's Word with precision and reverence.

God's Presence
The Tabernacle symbolizes God's desire to dwell among His people. Today, believers are the temple of the Holy Spirit, emphasizing the personal and communal presence of God in our lives.

Preparation for Worship
The construction of the Tabernacle required preparation and dedication. Similarly, believers should prepare their hearts and lives for worship, ensuring that they are a suitable dwelling place for God's presence.

Community Involvement
The building of the Tabernacle involved the entire community of Israel. In the same way, the church today is called to work together in unity to fulfill God's purposes.
Bible Study Questions
1. How does the communication between God and Moses in Exodus 25:1 reflect the way God communicates with us today?

2. In what ways can we ensure that we are obedient to God's instructions in our daily lives, similar to the Israelites' obedience in building the Tabernacle?

3. How does the concept of the Tabernacle as God's dwelling place among His people relate to the New Testament teaching of believers being the temple of the Holy Spirit?

4. What steps can we take to prepare our hearts and lives for worship, drawing parallels to the preparation required for the construction of the Tabernacle?

5. How can we, as a church community, work together to create a space where God's presence is evident, similar to the collective effort of the Israelites in building the Tabernacle?
Connections to Other Scriptures
Exodus 24
Provides the context of Moses being on Mount Sinai, where he receives the instructions from God.

Hebrews 8
Discusses the Tabernacle as a shadow of the heavenly things, connecting the Old Testament instructions to the New Testament understanding of Christ's priesthood.

1 Kings 6
Describes the building of Solomon's Temple, which was a permanent structure that replaced the Tabernacle, continuing the theme of God's dwelling place among His people.
God Loveth a Cheerful GiverG.A. Goodhart Exodus 25:1, 2
The Materials for the SanctuaryD. Young Exodus 25:1-7
A Divine Plan for BuildingGreat ThoughtsExodus 25:1-9
Badgers' SkinsW. Brown.Exodus 25:1-9
BrassW. Brown.Exodus 25:1-9
Design and Use of the Ceremonial LawE. W. Hengstenberg, D. D.Exodus 25:1-9
Gifts of Materials for the Construction of the TabernacleW. Brown.Exodus 25:1-9
Goats' HairW. Brown.Exodus 25:1-9
God Dwelling with MenA. Raleigh, D. D.Exodus 25:1-9
GoldW. Brown.Exodus 25:1-9
Means of InterpretationE. E. Atwater.Exodus 25:1-9
Nature and Design of the TabernacleR. Newton, D. D.Exodus 25:1-9
Offerings Accompanied with DevotionS. S. ChronicleExodus 25:1-9
Rams' SkinsW. Brown.Exodus 25:1-9
SilverW. Brown.Exodus 25:1-9
Symbolism of ColourE. E. Atwater.Exodus 25:1-9
Symbolism of MineralsE. E. Atwater.Exodus 25:1-9
The Basis of SymbolismE. P. Humphrey, D. D.Exodus 25:1-9
The ColoursE. F. Willis, M. A.Exodus 25:1-9
The Divine Purpose in the Erection of a TabernacleJ. Ridgeway, M. A.Exodus 25:1-9
The Edifice of the TabernacleE. E. Atwater.Exodus 25:1-9
The Holy TentT. Champness.Exodus 25:1-9
The Oneness of the TabernacleH. Macmillan, D. D.Exodus 25:1-9
The Pocket ConvertedExodus 25:1-9
The Rearing of the Lord's SanctuaryJ. Urquhart Exodus 25:1-9
The TabernacleW. Roberts, M. A.Exodus 25:1-9
The Tabernacle a Symbol of Holier ThingsR. E. Sears.Exodus 25:1-9
The Tabernacle a TentG. Rodgers.Exodus 25:1-9
The Tabernacle and PriesthoodD. C. Hughes, M. A.Exodus 25:1-9
The Tabernacle EntireW. Mudge.Exodus 25:1-9
The Tabernacle of the TestimonyW. Seaton.Exodus 25:1-9
Typical Import of MaterialsH. W. Soltau.Exodus 25:1-9
The Command to Build a SanctuaryJ. Orr Exodus 25:1-10
People
Israelites, Moses, Shoham
Places
Mount Sinai
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Exodus 25:1-2

     7402   offerings

Exodus 25:1-3

     4363   silver

Exodus 25:1-7

     4312   bronze
     4333   gold
     4342   jewels
     4492   olive

Exodus 25:1-9

     8421   equipping, physical

Exodus 25:1-16

     4528   trees

Library
The Bread of the Presence
'Thou shalt set upon the table shew-bread before Me alway.'--EXODUS xxv. 30. I suspect that to many readers the term 'shew-bread' conveys little more meaning than if the Hebrew words had been lifted over into our version. The original expression, literally rendered, is 'bread of the face'; or, as the Revised Version has it in the margin, 'presence bread,' and the meaning of that singular designation is paraphrased and explained in my text: 'Thou shalt set upon the table, bread of the presence before
Alexander Maclaren—Expositions of Holy Scripture

The Golden Lampstand
'Thou shalt make a candlestick of pure gold....' --EXODUS xxv. 31. If we could have followed the Jewish priest as he passed in his daily ministrations into the Inner Court, we should have seen that he first piled the incense on the altar which stood in its centre, and then turned to trim the lamps of the golden candlestick which flanked it on one side. Of course it was not a candlestick, as our versions misleadingly render the word. That was an article of furniture unknown in those days. It was a
Alexander Maclaren—Expositions of Holy Scripture

Eighth Day. Holiness and Indwelling.
And let them make me a holy place, that I may dwell among them.'--Ex. xxv. 8. 'And the tent shall be sanctified by my glory, and I will dwell among the children of Israel, and will be their God.'--Ex. xxix. 43, 45. The Presence of God makes holy, even when it descends but for a little while, as at Horeb, in the burning bush. How much more must that Presence make holy the place where it dwells, where it fixes its permanent abode! So much is this the case, that the place where God dwells
Andrew Murray—Holy in Christ

April the Thirteenth Pure Gold
"Thou shalt overlay it with pure gold.... And there I will meet with thee." --EXODUS xxv. 10-22. I must put my best into my preparations, and then the Lord will honour my work. My part is to be of "pure gold" if my God is to dwell within it. I must not satisfy myself with cheap flimsy and then assume that the Lord will be satisfied with it. He demands my very best as a condition of His enriching Presence. My prayers must be of "pure gold" if He is to meet me there. There must be nothing vulgar
John Henry Jowett—My Daily Meditation for the Circling Year

Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent].
1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus,
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

How Intent the Ruler Ought to be on Meditations in the Sacred Law.
But all this is duly executed by a ruler, if, inspired by the spirit of heavenly fear and love, he meditate daily on the precepts of Sacred Writ, that the words of Divine admonition may restore in him the power of solicitude and of provident circumspection with regard to the celestial life, which familiar intercourse with men continually destroys; and that one who is drawn to oldness of life by secular society may by the aspiration of compunction be ever renewed to love of the spiritual country.
Leo the Great—Writings of Leo the Great

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Kingdom Forming
Exodus Page Leviticus Page Deuteronomy Page EXODUS I. Pictorial Device. Originate one, or omit. II. III. IV. V. 1706 B.C. to 1490 B.C., making 216 years. VI. 1. 1 to 18. Israel Delivered. 2. 19 to 34. Israel Taught at Mount Sinai. 3. 35 to 40. Israel Prepared for Worship. VII. Chapter 20.2. VIII. God Delivering a Nation. IX. 12:13: "And when I see the blood I will pass over you." 15:11. X. 1. Bondage. 2. 3. Burning Bush. 7-11. 12. 14. Red Sea. 15. 16. Manna. 20. 25 and 35. The
Frank Nelson Palmer—A Bird's-Eye View of the Bible

The Word
The third way to escape the wrath and curse of God, and obtain the benefit of redemption by Christ, is the diligent use of ordinances, in particular, the word, sacraments, and prayer.' I begin with the best of these ordinances. The word . . . which effectually worketh in you that believe.' 1 Thess 2:13. What is meant by the word's working effectually? The word of God is said to work effectually when it has the good effect upon us for which it was appointed by God; when it works powerful illumination
Thomas Watson—The Ten Commandments

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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