Exodus 16:12
"I have heard the grumbling of the Israelites. Tell them, 'At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.'"
I have heard the grumbling of the Israelites.
This phrase highlights God's awareness of the Israelites' complaints, demonstrating His omniscience and attentiveness to His people's needs. The Israelites' grumbling reflects a recurring theme of doubt and lack of faith, despite witnessing God's miraculous deliverance from Egypt. This echoes earlier instances of grumbling in Exodus 15:24 and foreshadows future complaints in the wilderness. It underscores the human tendency to forget God's past faithfulness when faced with new challenges.

Tell them, ‘At twilight you will eat meat,
God's promise to provide meat at twilight signifies His provision and care for the Israelites' physical needs. The provision of quail, as described later in the chapter, is a miraculous event that demonstrates God's power over creation. This event is geographically significant as quail migration patterns in the region could naturally bring flocks to the area, yet the timing and abundance are divinely orchestrated. This provision prefigures the abundance found in Christ, who provides for both physical and spiritual needs (John 6:35).

and in the morning you will be filled with bread.
The morning provision of manna is a daily miracle that sustains the Israelites throughout their wilderness journey. Manna, described as bread from heaven, is a type of Christ, who is the true bread from heaven (John 6:31-33). This daily provision teaches reliance on God and foreshadows the Lord's Prayer petition for daily bread (Matthew 6:11). The regularity of manna emphasizes God's faithfulness and the importance of daily dependence on Him.

Then you will know that I am the LORD your God.’
This statement underscores the purpose of God's provision: to reveal His identity and establish His covenant relationship with Israel. The phrase "I am the LORD your God" is a recurring declaration of God's sovereignty and personal relationship with His people, seen throughout the Pentateuch. It serves as a reminder of the covenant made at Sinai and the unique relationship between God and Israel. This revelation of God's character and faithfulness is foundational for understanding His redemptive plan, ultimately fulfilled in Jesus Christ.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were delivered from slavery in Egypt and are now journeying through the wilderness.

2. The Wilderness of Sin
A geographical location where the Israelites camped and experienced God's provision of manna and quail.

3. Moses and Aaron
Leaders appointed by God to guide the Israelites out of Egypt and through the wilderness.

4. God (Yahweh)
The covenant-keeping God who provides for His people and reveals His power and faithfulness.

5. Provision of Manna and Quail
A miraculous event where God provides food for the Israelites, demonstrating His care and sovereignty.
Teaching Points
God Hears Our Complaints
God is attentive to the cries and complaints of His people. While grumbling is not encouraged, it is comforting to know that God listens and responds to our needs.

Divine Provision and Timing
God's provision is both timely and sufficient. He provides exactly what we need when we need it, teaching us to trust in His timing and sufficiency.

Recognition of God's Sovereignty
The provision of manna and quail was not just about meeting physical needs but also about revealing God's identity and sovereignty. Recognizing God's hand in our daily provisions strengthens our faith.

Obedience and Trust
The Israelites were instructed to gather only what they needed each day, teaching us the importance of obedience and trust in God's instructions.

Contentment in God's Provision
The Israelites' experience challenges us to find contentment in what God provides, rather than longing for what we do not have.
Bible Study Questions
1. How does God's response to the Israelites' grumbling in Exodus 16:12 demonstrate His character and care for His people?

2. In what ways can we see parallels between the Israelites' experience with manna and our reliance on Jesus as the "bread of life"?

3. How can we apply the principle of trusting in God's timing and provision in our daily lives?

4. What are some practical ways to cultivate contentment with God's provision, especially when we are tempted to grumble or complain?

5. How does the account of manna and quail challenge us to examine our own obedience and trust in God's instructions?
Connections to Other Scriptures
Exodus 16:4-5
Provides context for God's instructions about gathering manna, emphasizing obedience and trust.

John 6:31-35
Jesus refers to the manna in the wilderness, identifying Himself as the true bread from heaven, which connects the physical provision in Exodus to spiritual sustenance in the New Testament.

Philippians 4:19
Highlights God's promise to supply all needs, reflecting His provision in the wilderness.

Psalm 78:23-25
A poetic recounting of God's provision of manna, emphasizing His power and care.

Numbers 11:4-6
Describes the Israelites' continued grumbling and desire for meat, showing a pattern of discontent despite God's provision.
Bread, the Supreme QuestionLittle's, Historical Lights.Exodus 16:1-12
Grumbling, an Added BurdenExodus 16:1-12
Ingratitude of GrumblingH. W. Beecher.Exodus 16:1-12
Ingratitude of the PublicT. De Witt Talmage.Exodus 16:1-12
Moses in the Wilderness of SinJ. Parker, D. D.Exodus 16:1-12
Murmuring, the Result of ForgetfulnessG. Wagner.Exodus 16:1-12
The Pilgrimage of LifeClerical LibraryExodus 16:1-12
The Provision of the MannaD. Young Exodus 16:1-15
Manna for the SoulH.T. Robjohns Exodus 16:1-36
The Manna of the BodyH.T. Robjohns Exodus 16:1-36
The Gift of MannaJ. Orr Exodus 16:4-16
He Nurtured Them in the WildernessG.A. Goodhart Exodus 16:11-12
People
Aaron, Ephah, Israelites, Moses
Places
Canaan, Elim, Sin Desert, Sinai
Topics
Bread, Dusk, Ears, Eat, Evening, Evenings, Filled, Flesh, Full, Grumblings, Israelites, Measure, Meat, Morning, Murmurings, Nightfall, Outcry, Satisfied, Saying, Sons, Speak, Twilight
Dictionary of Bible Themes
Exodus 16:12

     4933   evening
     5265   complaints
     8105   assurance, basis of

Exodus 16:1-14

     4478   meat

Exodus 16:1-30

     8131   guidance, results

Exodus 16:11-12

     4418   bread

Exodus 16:11-14

     1355   providence

Exodus 16:11-15

     1416   miracles, nature of

Exodus 16:12-15

     4954   morning
     5341   hunger

Library
The Bread of God
'Then said the Lord unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in My law, or no. 5. And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily. 6. And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
Alexander Maclaren—Expositions of Holy Scripture

September the Twenty-Eighth the Daily Manna
"I will rain bread from heaven for you." --EXODUS xvi. 11-18. And this gracious provision is made for people who are complaining, and who are sighing for the flesh-pots of Egypt! Our Lord can be patient with the impatient: He can be "kind to the unthankful." If it were easy to drive the Lord away I should have succeeded long ago. I have murmured, I have sulked, I have turned Him out of my thoughts, and "He stands at the door and knocks!" I yearn for "the flesh-pots," "He sends me manna," "Was
John Henry Jowett—My Daily Meditation for the Circling Year

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Beauty and Glory of the Risen Body.
We have seen in the foregoing chapters that, in the Beatific Vision, the human soul sees, loves, and enjoys God, and that her essential happiness consists in that unfailing, blessed vision. But, although the blessedness she now enjoys is far greater than words can express, it is not yet integral or complete, and never will be, except when she is again clothed in her own body, beautified, and glorified after the likeness of her Saviour's body. However, although her happiness is not yet complete, you
F. J. Boudreaux—The Happiness of Heaven

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations
John Bunyan—The Works of John Bunyan Volumes 1-3

Tithing
There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be
Arthur W. Pink—Tithing

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Epistle xvii. To Felix, Bishop of Messana.
To Felix, Bishop of Messana. To our most reverend brother, the Bishop Felix, Gregory, servant of the servants of God [246] . Our Head, which is Christ, to this end has willed us to be His members, that through His large charity and faithfulness He might make us one body in Himself, to whom it befits us so to cling that, since without Him we can do nothing, through Him we may be enabled to be what we are called. From the citadel of the Head let nothing divide us, lest, if we refuse to be His members,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

1 to Pray is as it were to be on Speaking Terms with Me...
1. To pray is as it were to be on speaking terms with Me, and so by being in communion with and abiding in Me to become like Me. There is a kind of insect which feeds upon and lives among grass and green leaves and becomes like them in colour. Also the polar bear dwelling among the white snows has the same snowy whiteness, and the tiger of Bengal bears upon its skin the marks of the reeds among which it lives. So those, who by means of prayer abide in communion with Me partake, with the saints and
Sadhu Sundar Singh—At The Master's Feet

Appendix viii. Rabbinic Traditions About Elijah, the Forerunner of the Messiah
To complete the evidence, presented in the text, as to the essential difference between the teaching of the ancient Synagogue about the Forerunner of the Messiah' and the history and mission of John the Baptist, as described in the New Testaments, we subjoin a full, though condensed, account of the earlier Rabbinic traditions about Elijah. Opinions differ as to the descent and birthplace of Elijah. According to some, he was from the land of Gilead (Bemid. R. 14), and of the tribe of Gad (Tanch. on
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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