Esther 5:6
And as they drank their wine, the king said to Esther, "What is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled."
As they drank wine
In the ancient Near Eastern culture, banquets and feasts were significant social events, often used to celebrate, negotiate, or make important decisions. The act of drinking wine together symbolizes a moment of fellowship and trust. Wine, in biblical terms, often represents joy and abundance. Esther's strategic use of a banquet setting indicates her wisdom and understanding of Persian customs, creating an atmosphere conducive to her request.

the king asked Esther
The king's inquiry reflects his openness and willingness to engage with Esther. In the Persian court, the king's attention was a privilege, and Esther's position as queen afforded her this opportunity. Historically, Persian kings were known for their opulent banquets, and it was customary for them to grant requests during such events. Esther's favor with the king is evident here, as he initiates the conversation.

What is your petition?
The word "petition" suggests a formal request, indicating that Esther has something significant to ask. In the context of the Persian Empire, subjects often approached the king with petitions, seeking justice or favor. Esther's approach is both respectful and strategic, as she prepares to reveal her true request at the right moment.

It will be given to you
This phrase demonstrates the king's willingness to grant Esther's request, showcasing his favor towards her. The assurance of fulfillment reflects the king's authority and the cultural norm of granting requests during banquets. It also highlights the trust and affection the king has for Esther, setting the stage for her to make her plea.

What is your request?
The repetition of the king's question emphasizes his eagerness to hear Esther's desires. In the Hebrew context, repetition is often used for emphasis, indicating the importance of the forthcoming request. This also underscores the king's readiness to act on Esther's behalf, reinforcing the narrative tension as the reader anticipates Esther's revelation.

Even up to half the kingdom, it will be fulfilled
This hyperbolic expression was a common royal idiom in ancient times, signifying the king's generosity and willingness to grant substantial favors. While not meant to be taken literally, it underscores the king's commitment to Esther and his readiness to honor her request. This phrase sets a dramatic backdrop for Esther's eventual plea, highlighting the gravity and potential impact of her words.

Persons / Places / Events
1. Esther
The Jewish queen of Persia, who is courageous and wise. She is strategically planning to save her people from destruction.

2. King Ahasuerus (Xerxes)
The Persian king, known for his opulence and power. He is willing to grant Esther's request, showing his favor towards her.

3. The Banquet
A private setting where Esther invites the king and Haman, creating an opportunity to present her petition.

4. Haman
The antagonist in the account, who is plotting against the Jews. His presence at the banquet is part of Esther's strategic plan.

5. The Kingdom of Persia
The vast empire over which King Ahasuerus rules, symbolizing the worldly power and authority at play.
Teaching Points
Divine Timing and Wisdom
Esther's approach to the king demonstrates the importance of waiting for the right moment and using wisdom in our requests. We should seek God's guidance in our interactions and decisions.

Favor and Influence
Esther's favor with the king shows how God can grant us influence in the eyes of others. We should pray for favor in our endeavors, especially when advocating for justice or righteousness.

Courage in Advocacy
Esther's courage to stand up for her people is a powerful example of advocacy. We are called to be bold in standing for truth and justice, trusting God to work through us.

The Power of Preparation
Esther's preparation before approaching the king underscores the importance of being prepared spiritually and mentally for the tasks God sets before us.

God's Sovereignty
The unfolding events in Esther's account remind us of God's sovereignty over human affairs. We can trust that He is in control, even when circumstances seem daunting.
Bible Study Questions
1. How does Esther's approach to the king reflect the importance of timing and wisdom in making requests? Can you think of a situation in your life where timing was crucial?

2. In what ways does Esther's account encourage us to seek God's favor and influence in our own lives? How can we apply this in our daily interactions?

3. What can we learn from Esther about the role of courage in advocacy? How can we apply this lesson in standing up for others today?

4. How does the concept of divine sovereignty in Esther's account provide comfort and assurance in your current circumstances?

5. Reflect on a time when you had to prepare for an important task or decision. How did preparation impact the outcome, and what can you learn from Esther's example?
Connections to Other Scriptures
Nehemiah 2:4-5
Similar to Esther, Nehemiah approaches a king with a request, showing the importance of timing and favor in the presence of authority.

Proverbs 21:1
This verse highlights how the heart of a king is in the hand of the Lord, which is evident in how God orchestrates events in Esther's favor.

Mark 6:23
Herod's promise to Herodias' daughter echoes the king's offer to Esther, illustrating the weight of royal promises.
Human and Divine SovereigntyW. Clarkson Esther 5:1-8
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Banquet, Drank, Drinking, During, Esther, Fulfilled, Granted, Half, Kingdom, Performed, Petition, Prayer, Request, Whatever, Wine
Dictionary of Bible Themes
Esther 5:4-5

     4410   banquets

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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