Esther 5:14
His wife Zeresh and all his friends told him, "Have them build a gallows fifty cubits high, and ask the king in the morning to have Mordecai hanged on it. Then go to the banquet with the king and enjoy yourself." The advice pleased Haman, and he had the gallows constructed.
His wife Zeresh and all his friends told him
Zeresh, Haman's wife, and his friends play a significant role in advising Haman, reflecting the cultural norm of seeking counsel from one's close circle. In ancient Persian society, family and friends were often involved in decision-making processes. This mirrors the biblical principle found in Proverbs 11:14, which emphasizes the importance of seeking counsel. However, the advice given here is morally corrupt, highlighting the danger of ungodly counsel.

“Have them build a gallows fifty cubits high
The gallows, likely a large wooden structure for impalement or hanging, was to be fifty cubits high, approximately 75 feet. This height signifies Haman's extreme pride and desire for public humiliation of Mordecai. The number fifty may also symbolize completeness or fullness in biblical numerology, indicating Haman's complete intent to destroy Mordecai. This act of building a gallows is reminiscent of the prideful actions of other biblical figures who sought to exalt themselves, such as Nebuchadnezzar in Daniel 3.

and ask the king in the morning to have Mordecai hanged on it
Haman's plan to approach the king in the morning shows his eagerness and confidence in his influence over the king. This reflects the political dynamics of the Persian court, where access to the king was a sign of power. The plot against Mordecai is a direct attack on God's people, echoing the spiritual warfare seen throughout Scripture, such as in the story of Joseph and his brothers in Genesis 37.

Then go to the banquet with the king and enjoy yourself
Haman's intention to celebrate after Mordecai's execution reveals his callousness and self-centeredness. The banquet, a recurring theme in the Book of Esther, symbolizes the unfolding of God's providential plan. While Haman seeks to enjoy himself, the narrative foreshadows his downfall, aligning with the biblical principle that pride precedes destruction (Proverbs 16:18).

The advice pleased Haman, and he had the gallows constructed
Haman's satisfaction with the advice and his immediate action to construct the gallows demonstrate his hardened heart and determination to eliminate Mordecai. This reflects the biblical theme of the wicked plotting against the righteous, as seen in Psalm 37:12-13. The construction of the gallows sets the stage for the dramatic reversal of fortunes that is central to the story of Esther, illustrating God's sovereignty and justice.

Persons / Places / Events
1. Haman
A high-ranking official in the Persian Empire, known for his pride and hatred towards the Jews, particularly Mordecai.

2. Zeresh
Haman's wife, who advises him to build a gallows for Mordecai, showing her complicity in Haman's schemes.

3. Mordecai
A Jew living in Susa, who refuses to bow to Haman, inciting Haman's wrath.

4. The Gallows
A structure intended for Mordecai's execution, symbolizing Haman's malice and pride.

5. The Banquet
A feast prepared by Queen Esther, which plays a crucial role in the unfolding of events leading to Haman's downfall.
Teaching Points
The Dangers of Pride
Haman's pride leads him to make irrational decisions. As Christians, we must guard against pride, which can cloud our judgment and lead to our downfall.

Influence of Counsel
Zeresh and Haman's friends encourage his wicked plans. We should seek godly counsel that aligns with biblical principles rather than advice that leads us away from God's will.

God's Sovereignty
Despite Haman's plans, God is in control and uses the situation to protect His people. Trust in God's sovereignty, even when circumstances seem dire.

The Consequences of Hatred
Haman's hatred for Mordecai consumes him and ultimately leads to his destruction. We must be vigilant against allowing hatred to take root in our hearts.

The Power of Patience and Faith
Mordecai's patience and faith in God contrast with Haman's impulsive actions. Trusting in God's timing is crucial for believers.
Bible Study Questions
1. How does Haman's pride influence his decision-making, and what can we learn from this about the dangers of pride in our own lives?

2. In what ways does the counsel of Zeresh and Haman's friends impact his actions, and how can we ensure we are receiving godly counsel?

3. How does the account of Haman and Mordecai illustrate the biblical principle of reaping what one sows?

4. What does this passage teach us about God's sovereignty and His ability to use even the wicked plans of others for His purposes?

5. How can Mordecai's example of patience and faith encourage us in situations where we face opposition or injustice?
Connections to Other Scriptures
Proverbs 16:18
This verse speaks about pride leading to destruction, which is evident in Haman's account as his pride blinds him to the consequences of his actions.

Psalm 7:14-16
These verses describe how the wicked fall into the traps they set for others, paralleling Haman's fate.

Galatians 6:7
This verse about reaping what one sows is relevant to Haman's eventual downfall due to his own schemes.
Bad AdviceG. Lawson.Esther 5:14
Women Best and WorstA. Raleigh, D. D.Esther 5:14
A Conquest by Feminine BeautyT. De Witt Talmage.Esther 5:1-14
A Queen on the Vanity of JewelleryEsther 5:1-14
Confidence in PrayerT. McEwan.Esther 5:1-14
Crisis HelpW. M. Taylor, D. D.Esther 5:1-14
Directions for PrayerW. Burrows, B. A.Esther 5:1-14
Esther's NoblenessW. F. Adeney, M. A.Esther 5:1-14
God Grants RequestsT. McCrie.Esther 5:1-14
Large OffersA. B. Davidson, D. D.Esther 5:1-14
Performance Must Follow ResolveG. Lawson.Esther 5:1-14
Prayer Should be DefiniteEsther 5:1-14
The Gifts of the Heavenly KingJ. Hughes.Esther 5:1-14
The Glory of IntercessionD. J. Burrell, D. D.Esther 5:1-14
The Golden SceptreA. Raleigh, D. D.Esther 5:1-14
The Royalty of FaithW. Burrows, B. A.Esther 5:1-14
The Sight of a FaceA. Raleigh, D. D.Esther 5:1-14
There is Nothing StationaryT. McEwan.Esther 5:1-14
Touching the SceptreW. M. Statham.Esther 5:1-14
Prudence Versus GuileW. Dinwiddie Esther 5:4-14
People
Esther, Haman, Mordecai, Zeresh
Places
Susa
Topics
Able, Advice, Banquet, Built, Caused, Counsel, Cubits, Delighted, Dinner, Feast, Fifty, Friends, Gallows, Glad, Haman, Hang, Hanged, Hanging, Happy, Heart, Height, Joyfully, Merrily, Mordecai, Mor'decai, Morning, Morrow, Orders, Pillar, Pleased, Prepare, Prepareth, Ready, Rejoicing, Seventy-five, Speak, Suggestion, Thereon, To-morrow, Tree, Wife, Zeresh
Dictionary of Bible Themes
Esther 5:14

     4830   height
     5485   punishment, legal aspects
     5692   friends, bad
     7346   death penalty

Esther 5:9-14

     5744   wife

Library
Of the Subject to whom to the Key of Church Priviledge, Power, or Liberty is Given.
THIS key is given to the Brethren of the Church: for so saith the Apostle, in Gal. 5. 13. (in the place quoted and opened before) Brethren, you have been called to liberty. And indeed, as it is the eu einai, euexi'a, & eupraxi'a of a Commonwealth, the right and due establishment and ballancing of the liberties or priviledges of the people (which is in a true sense, may be called a power) and the authority of the Magistrate: so it is the safety of Church estate, the right and due settling and ordering
John Cotton—The Keyes of the Kingdom of Heaven, and Power Thereof

Walking with God
Genesis 5:24 -- "And Enoch walked with God: and he was not; for God took him." Various are the pleas and arguments which men of corrupt minds frequently urge against yielding obedience to the just and holy commands of God. But, perhaps, one of the most common objections that they make is this, that our Lord's commands are not practicable, because contrary to flesh and blood; and consequently, that he is an hard master, reaping where he has not sown, and gathering where he has not strewed'. These
George Whitefield—Selected Sermons of George Whitefield

The Life of the Blessed in Heaven.
Having examined the glorious gifts with which the risen body is clothed, and seen that it perfects the soul in all her operations; understanding, moreover, that the glorified senses are to contribute their share to the happiness of man--we shall now consider the happy life of the blessed in heaven, including the resurrection. But, remember, it is not a new life that is now to occupy our thoughts. It is a continuation of the same life that was begun the moment the vision of God flashed upon the soul.
F. J. Boudreaux—The Happiness of Heaven

Dining with a Pharisee. Sabbath Healing and Three Lessons Suggested by the Event.
(Probably Peræa.) ^C Luke XIV. 1-24. ^c 1 And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him. [The Pharisees were an unorganized party, hence their rulers were such not by office, but by influence. Those who were members of the Sanhedrin, or who were distinguished among the rabbis, might fitly be spoken of as rulers among them. The context favors the idea that Jesus was invited for the purpose of being
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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