Esther 4:2
But he went only as far as the king's gate, because the law prohibited anyone wearing sackcloth from entering that gate.
But he went only as far as the king’s gate
This phrase highlights the boundary that Mordecai respected in his mourning. The king’s gate was a place of official business and royal administration in the Persian Empire. Historically, the king’s gate was a significant location, often bustling with activity and serving as a place where legal matters were addressed. Mordecai’s decision to go only as far as the gate signifies his deep respect for the law and the customs of the land, even in his distress. The Hebrew root for "gate" (שַׁעַר, sha'ar) often symbolizes a place of judgment and decision-making, underscoring the gravity of Mordecai’s actions and the seriousness of the situation facing the Jewish people.

because no one was allowed to enter the king’s gate clothed in sackcloth
This phrase underscores the Persian law and custom that prohibited expressions of mourning within the royal precincts. Sackcloth, a coarse material typically made from goat’s hair, was worn as a sign of mourning and repentance. The Hebrew word for sackcloth (שַׂק, saq) conveys a sense of humility and supplication. In the context of Esther, this prohibition highlights the separation between the king’s world of power and the reality of human suffering. It also reflects the broader biblical theme of the tension between earthly authority and divine justice. Mordecai’s choice to wear sackcloth at the gate, despite the prohibition, is a powerful testament to his faith and his commitment to intercede for his people, even at great personal risk. This act of defiance serves as an inspiration for believers to stand firm in their convictions and to seek God’s intervention in times of crisis.

Persons / Places / Events
1. Mordecai
A Jew living in Susa, the capital of the Persian Empire, and the cousin and guardian of Esther. He is deeply distressed by the decree to annihilate the Jews and expresses his grief by wearing sackcloth and ashes.

2. The King's Gate
A significant location in the Persian Empire, serving as a place of judgment and administration. It symbolizes the boundary between the public and the royal domain.

3. Sackcloth
A coarse material worn as a sign of mourning or repentance. Mordecai's wearing of sackcloth signifies his deep sorrow and protest against the decree.

4. The Decree
Issued by King Xerxes (Ahasuerus) under the influence of Haman, calling for the destruction of all Jews in the empire.

5. Esther
The Jewish queen of Persia, who is initially unaware of the decree but becomes a pivotal figure in the deliverance of her people.
Teaching Points
The Power of Public Grief
Mordecai's public display of mourning at the king's gate serves as a powerful protest against injustice. It reminds us of the importance of standing up for righteousness, even when it means being vulnerable.

Boundaries and Access
The king's gate represents a boundary that Mordecai cannot cross in his state of mourning. This highlights the limitations imposed by earthly powers and the need for divine intervention.

The Role of Intercession
Mordecai's actions set the stage for Esther's intercession. It teaches us the importance of interceding for others and being willing to take risks for the sake of justice and mercy.

Cultural and Spiritual Significance of Mourning
Wearing sackcloth is a cultural expression of mourning that has deep spiritual significance. It calls us to consider how we express our grief and repentance before God.

Courage in Crisis
Mordecai's courage in the face of a death decree challenges us to be bold in our faith, trusting that God can use our actions to bring about His purposes.
Bible Study Questions
1. How does Mordecai's response to the decree challenge us to respond to injustice in our own communities?

2. What are the "king's gates" in our lives where we feel limited or restricted, and how can we seek God's intervention in those areas?

3. In what ways can we practice intercession for others, following Mordecai's example of seeking help from Esther?

4. How does the cultural practice of wearing sackcloth inform our understanding of biblical expressions of mourning and repentance?

5. Reflect on a time when you had to show courage in a difficult situation. How can Mordecai's example inspire you to act with faith and boldness?
Connections to Other Scriptures
Nehemiah 1:4
Nehemiah also mourns, fasts, and prays upon hearing about the distress of the Jews, showing a similar response to crisis as Mordecai.

Daniel 9:3
Daniel turns to God with fasting, sackcloth, and ashes, demonstrating a biblical pattern of seeking God earnestly in times of national crisis.

Matthew 5:4
Jesus speaks of those who mourn being comforted, highlighting the biblical theme of God’s response to genuine grief and repentance.
Death a Visitor that Cannot be Stopped At the GateT. McCrie.Esther 4:2
Death Must be EncounteredG. Lawson.Esther 4:2
Sorrow May be TransfiguredW. L. Watkinson.Esther 4:2
The Transfigured SackclothW. L. Watkinson.Esther 4:2
We Cannot Keep Trouble from Our Hearts by Banishing the Signs of Mourning from Our DwellingsW. M. Taylor, D. D.Esther 4:2
An Unyielding GriefW. Dinwiddle Esther 4:1-3
DistressW. Clarkson Esther 4:1-3
People
Esther, Haman, Hatach, Mordecai
Places
Susa
Topics
Allowed, Clothed, Door, Doorway, Enter, Entrance, Front, Gate, Haircloth, Inside, King's, None, Sackcloth, Sackcloth-garment, Within
Dictionary of Bible Themes
Esther 4:1-3

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Library
Mordecai and Esther
'For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?'--ESTHER iv. 14. All Christians are agreed in holding the principles which underlie our missionary operations. They all believe that the world is a fallen world, that without Christ the fallen world is a lost world, that the preaching
Alexander Maclaren—Expositions of Holy Scripture

Watkinson -- the Transfigured Sackcloth
William L. Watkinson, Wesleyan minister, was born at Hull, 1838, was educated privately and rose to eminence as a preacher and writer. The Rev. William Durban calls him "The classic preacher of British Methodism." "He ranks," says Dr. Durban, "with Dr. Dallinger and the Rev. Thomas Gunn Selby as the three most learned and refined of living preachers in the English Methodist pulpit. Dr. Watkinson is famous for the glittering illustrations which adorn his style. These are for the most part gathered
Grenville Kleiser—The world's great sermons, Volume 8

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

A Case of Conscience Resolved
WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's
John Bunyan—The Works of John Bunyan Volumes 1-3

Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication.
1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put
John Calvin—The Institutes of the Christian Religion

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity
John Edgar McFadyen—Introduction to the Old Testament

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