So I commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be merry. For this joy will accompany him in his labor during the days of his life that God gives him under the sun. So I commendedThe Hebrew root for "commended" is "שָׁבַח" (shabach), which means to praise or to approve. In the context of Ecclesiastes, this commendation is not a superficial endorsement of hedonism but a recognition of the value of joy amidst life's vanities. Solomon, the traditionally attributed author, is reflecting on the fleeting nature of life and the importance of finding contentment in simple pleasures. This commendation is a call to appreciate the blessings God provides, even in a world marred by sin and futility. the enjoyment of life The phrase "enjoyment of life" suggests a deep-seated appreciation for the life God has given. The Hebrew word for "enjoyment" is "שִׂמְחָה" (simchah), which conveys joy, gladness, and mirth. In a conservative Christian perspective, this enjoyment is not about indulgence but about recognizing and celebrating God's gifts. It is a call to live with gratitude and to find joy in the everyday moments, acknowledging that life itself is a divine gift. because there is nothing better This phrase emphasizes the conclusion that Solomon reaches after his exploration of life's meaning. The Hebrew word "טוֹב" (tov) means good or better, indicating a comparative assessment. In the context of Ecclesiastes, this statement is not an absolute declaration but a relative one, considering the limitations of human understanding "under the sun." It suggests that within the temporal and often perplexing nature of earthly existence, finding joy in God's provisions is the wisest course. for a man under the sun The phrase "under the sun" is a recurring motif in Ecclesiastes, symbolizing the earthly, temporal realm as opposed to the eternal. It reflects the human perspective limited by mortality and the fallen state of the world. From a conservative Christian viewpoint, this phrase underscores the importance of living with an eternal perspective, recognizing that true fulfillment comes from God and not merely from earthly pursuits. than to eat and drink and be merry This triad of activities—eating, drinking, and being merry—represents the basic, God-given pleasures of life. The Hebrew words "אָכַל" (akal) for eat, "שָׁתָה" (shatah) for drink, and "שָׂמַח" (samach) for be merry, highlight the simplicity and accessibility of these joys. In a biblical context, these activities are often associated with fellowship and celebration, reflecting God's provision and the communal aspect of human life. They are reminders of God's goodness and the joy found in His creation. For this joy will accompany him The assurance that "this joy will accompany him" speaks to the enduring nature of contentment found in God's gifts. The Hebrew word "לָוָה" (lavah) means to accompany or to join, suggesting that joy is a companion through life's journey. In a conservative Christian understanding, this joy is not dependent on circumstances but is rooted in a relationship with God, who is the source of all true joy. in his labor all the days of his life The phrase "in his labor all the days of his life" acknowledges the reality of work and toil in a fallen world. The Hebrew word "עֲבוֹדָה" (avodah) for labor encompasses work, service, and worship, indicating that labor is an integral part of human existence. From a biblical perspective, work is not merely a burden but a calling, an opportunity to serve God and others. The joy that accompanies labor is a testament to God's grace, enabling believers to find purpose and satisfaction in their daily tasks. that God gives him under the sun This concluding phrase attributes the entirety of life, including its joys and labors, to God's sovereign provision. The Hebrew word "נָתַן" (natan) for gives, emphasizes God's active role in bestowing life and its blessings. In a conservative Christian view, this acknowledgment of God's sovereignty is central to understanding the message of Ecclesiastes. It calls believers to trust in God's goodness and to live with gratitude, knowing that every moment is a gift from the Creator. Persons / Places / Events 1. SolomonTraditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. Ecclesiastes reflects his reflections on the meaning of life. 2. IsraelThe nation over which Solomon reigned. The cultural and religious context of Israel during Solomon's time influences the themes of Ecclesiastes. 3. Under the SunA phrase used throughout Ecclesiastes to describe life on earth from a human perspective, often highlighting the temporal and sometimes futile nature of worldly pursuits. Teaching Points The Gift of EnjoymentGod has given us the ability to enjoy life, and it is a gift to be received with gratitude. Recognizing this helps us appreciate the simple pleasures of life as blessings from God. Balance in LifeWhile enjoying life is commended, it should be balanced with a recognition of our ultimate purpose and accountability to God. Our enjoyment should not lead to neglect of spiritual responsibilities. Contentment in LaborFinding joy in our work and daily activities is part of God's design. This perspective can transform mundane tasks into meaningful experiences when done with a heart of gratitude. Temporal vs. EternalWhile Ecclesiastes acknowledges the value of enjoying life, it also reminds us of the temporary nature of earthly pleasures. Our ultimate hope and joy should be rooted in our relationship with God. Bible Study Questions 1. How does the concept of "under the sun" influence our understanding of the message in Ecclesiastes 8:15? 2. In what ways can we find joy in our daily work and responsibilities, according to Ecclesiastes 8:15? 3. How can we balance the enjoyment of life with the call to live with an eternal perspective, as seen in other scriptures like Luke 12:19-20? 4. What are some practical ways to cultivate gratitude for the simple pleasures in life as gifts from God? 5. How does the teaching in Ecclesiastes 8:15 challenge or affirm your current approach to work and leisure? Connections to Other Scriptures Ecclesiastes 2:24-25This passage also emphasizes the enjoyment of life as a gift from God, reinforcing the theme that finding joy in simple pleasures is part of God's provision. 1 Timothy 6:17Paul instructs the wealthy to enjoy their riches but to do so with a heart of gratitude and trust in God, aligning with the idea of enjoying life as a gift from God. Luke 12:19-20Jesus' parable of the rich fool warns against finding ultimate security in earthly pleasures, providing a balance to the enjoyment of life with an eternal perspective. People SolomonPlaces JerusalemTopics Abide, Accompany, Better, Commend, Commended, Drink, Eat, Enjoy, Enjoyment, Except, Gives, Giveth, Glad, Happy, Joy, Joyful, Labor, Labour, Meat, Merry, Mirth, Nothing, Pleasure, Praise, Praised, Rejoice, Stand, Throughout, Toil, ToilsDictionary of Bible Themes Ecclesiastes 8:15 4438 eating 4966 present, the 5262 commendation 5830 delight 5846 enjoyment 5874 happiness 5918 pleasure Library Misused Respite 'Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil'--ECCLES. viii. 11. When the Pharaoh of the Exodus saw there was respite, he hardened his heart. Abject in his fear before Moses, he was ready to promise anything; insolent in his pride, he swallows down his promises as soon as fear is eased, his repentance and his retractation of it combined to add new weights about his neck. He was but a conspicuous example of … Alexander Maclaren—Expositions of Holy ScriptureFive Fears Now, you will notice that fear may be yoked into the service of God. True fear, not fearing, but believing, saves the soul; not doubt, but confidence, is the strength and the deliverance of the Christian. Still, fear, as being one of those powers which God hath given us, is not in itself sinful. Fear may be used for the most sinful purposes; at the same time it may be so ennobled by grace, and so used for the service of God, that it may become the very grandest part of man. In fact, Scripture has … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857 The Wicked Man's Life, Funeral, and Epitaph We shall this morning want you, first of all, to walk with a living man; it is said of him that he did "come and go from the place of the holy:" next, I shall want you to attend his funeral, and then, in conclusion I shall ask you to assist in writing his epitaph--"and they were forgotten in the city where they had so done: this also is vanity." I. In the first place, HERE IS SOME GOOD COMPANY FOR YOU; some with whom you may walk to the house of God, for it is said of them, that they did come and … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether Christ Should have Been Circumcised? Objection 1: It would seem that Christ should not have been circumcised. For on the advent of the reality, the figure ceases. But circumcision was prescribed to Abraham as a sign of the covenant concerning his posterity, as may be seen from Gn. 17. Now this covenant was fulfilled in Christ's birth. Therefore circumcision should have ceased at once. Objection 2: Further, "every action of Christ is a lesson to us" [*Innoc. III, Serm. xxii de Temp.]; wherefore it is written (Jn. 3:15): "I have given … Saint Thomas Aquinas—Summa Theologica Whether in Loving God we Ought to Observe any Mode? Objection 1: It would seem that we ought to observe some mode in loving God. For the notion of good consists in mode, species and order, as Augustine states (De Nat. Boni iii, iv). Now the love of God is the best thing in man, according to Col. 3:14: "Above all . . . things, have charity." Therefore there ought to be a mode of the love of God. Objection 2: Further, Augustine says (De Morib. Eccl. viii): "Prithee, tell me which is the mode of love. For I fear lest I burn with the desire and love of … Saint Thomas Aquinas—Summa Theologica Literature. i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty … St. Chrysostom—On the Priesthood Concerning Jonathan, one of the Sicarii, that Stirred up a Sedition in Cyrene, and was a False Accuser [Of the Innocent]. 1. And now did the madness of the Sicarii, like a disease, reach as far as the cities of Cyrene; for one Jonathan, a vile person, and by trade a weaver, came thither and prevailed with no small number of the poorer sort to give ear to him; he also led them into the desert, upon promising them that he would show them signs and apparitions. And as for the other Jews of Cyrene, he concealed his knavery from them, and put tricks upon them; but those of the greatest dignity among them informed Catullus, … Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem A Few Sighs from Hell; or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the … John Bunyan—The Works of John Bunyan Volumes 1-3 Ecclesiastes It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more … John Edgar McFadyen—Introduction to the Old Testament Links Ecclesiastes 8:15 NIVEcclesiastes 8:15 NLTEcclesiastes 8:15 ESVEcclesiastes 8:15 NASBEcclesiastes 8:15 KJV
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