Ecclesiastes 4:13
Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.
Better is a poor but wise youth
The phrase begins with a comparative statement, emphasizing the value of wisdom over wealth or status. The Hebrew word for "better" (טוֹב, tov) often conveys goodness or moral superiority. This suggests that wisdom, even in poverty, holds greater intrinsic value than material wealth. The "poor but wise youth" symbolizes potential, humility, and the ability to learn and grow. In the ancient Near Eastern context, youth were often undervalued, yet here, the youth's wisdom is exalted above the king's folly. This reflects a biblical theme where God often chooses the humble and lowly to fulfill His purposes, as seen in the accounts of David and Joseph.

than an old but foolish king
The contrast here is stark. The "old" king, despite his experience and status, is described as "foolish." The Hebrew word for "foolish" (כְּסִיל, kesil) implies a lack of understanding or moral insight. This highlights the biblical principle that age and position do not necessarily equate to wisdom. Historically, kings were expected to be wise and discerning, yet this king's folly suggests a departure from these expectations. The verse challenges the reader to consider the true source of wisdom and leadership, which is not found in age or authority alone but in the fear of the Lord and the willingness to heed counsel.

who no longer knows how to take warning
This phrase underscores the king's downfall. The inability to "take warning" (לְהִזָּהֵר, lehizaher) indicates a closed heart and mind, resistant to correction or guidance. In the biblical narrative, the refusal to heed warnings often leads to destruction, as seen in the accounts of Pharaoh or King Saul. The king's failure to listen reflects a spiritual and moral decline, emphasizing the importance of humility and teachability. In a broader scriptural context, this serves as a cautionary tale about the dangers of pride and self-reliance, urging believers to remain open to God's guidance and correction through His Word and the counsel of others.

Persons / Places / Events
1. Wise Youth
Represents someone who, despite lacking material wealth, possesses wisdom and the ability to learn and grow.

2. Old Foolish King
Symbolizes a person in a position of power who has become complacent, resistant to advice, and unable to heed warnings.

3. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was a king known for his wisdom, which adds depth to the contrast between wisdom and folly in leadership.

4. Israel
The nation over which Solomon reigned, providing a historical context for understanding the dynamics of leadership and wisdom.

5. Warnings
Implies the presence of advisors or circumstances that offer guidance, which the foolish king fails to acknowledge.
Teaching Points
Value of Wisdom Over Wealth and Power
True wisdom is more valuable than material wealth or high status. It guides decision-making and leads to a fulfilling life.

The Danger of Complacency in Leadership
Leaders must remain open to advice and correction. Complacency can lead to poor decisions and eventual downfall.

The Importance of Humility and Teachability
Humility allows individuals to remain teachable and open to growth, regardless of age or position.

Seeking Godly Wisdom
Believers are encouraged to seek wisdom from God, who gives generously to those who ask.

Heeding Warnings and Advice
Ignoring wise counsel can lead to negative consequences. It is crucial to listen and respond to warnings.
Bible Study Questions
1. How does the contrast between the wise youth and the foolish king challenge our understanding of success and leadership?

2. In what ways can we cultivate a spirit of humility and teachability in our own lives?

3. How does the pursuit of wisdom align with the teachings of Jesus in the New Testament?

4. What are some practical steps we can take to ensure we remain open to godly counsel and warnings?

5. How can we apply the lessons from Ecclesiastes 4:13 to our roles in family, work, and community leadership?
Connections to Other Scriptures
Proverbs 1:7
Highlights the importance of fearing the Lord as the beginning of knowledge, contrasting with the foolish king's disregard for wisdom.

1 Kings 3:7-12
Describes Solomon's request for wisdom, illustrating the value of wisdom over wealth or power.

James 1:5
Encourages believers to seek wisdom from God, reinforcing the idea that wisdom is accessible to all who ask.

Proverbs 16:31
Discusses the honor of old age when accompanied by righteousness, contrasting with the foolish king's lack of wisdom.

Matthew 18:3-4
Jesus emphasizes the value of humility and childlike receptiveness, akin to the wise youth's openness to learning.
Folly a Worse Evil than PovertyD. Thomas Ecclesiastes 4:13, 14
Circumstance and CharacterW. Clarkson Ecclesiastes 4:13-16
Mortifications of RoyaltyJ. Willcock Ecclesiastes 4:13-16
On the Advantages of Christian Knowledge to the Lower Orders of SocietyT. Chalmers, D. D.Ecclesiastes 4:13-16
The Old King and the YouthT. C. Finlayson.Ecclesiastes 4:13-16
People
Solomon
Places
Jerusalem
Topics
Admonished, Admonition, Advice, Better, Child, Doesn't, Foolish, Guided, Instruction, Knoweth, Lad, Longer, Poor, Receive, Warned, Warning, Wisdom, Wise, Yet, Youth
Dictionary of Bible Themes
Ecclesiastes 4:13

     5727   old age, attitudes
     5779   advice
     5780   advisers
     5903   maturity, physical
     8757   folly, effects of

Library
The Order of Thought which Surrounded the Development of Jesus.
As the cooled earth no longer permits us to understand the phenomena of primitive creation, because the fire which penetrated it is extinct, so deliberate explanations have always appeared somewhat insufficient when applying our timid methods of induction to the revolutions of the creative epochs which have decided the fate of humanity. Jesus lived at one of those times when the game of public life is freely played, and when the stake of human activity is increased a hundredfold. Every great part,
Ernest Renan—The Life of Jesus

Literature.
In making the following thread to the rich literature on Constantine the plan has been to confine almost wholly to Monographs, since to refer to all histories, encyclopædias, and the like which treat of him would be endless. Only such few analyzed references are introduced as have special reasons. Even with this limit it cannot be at all hoped that the list is exhaustive. Considerable pains has been taken, however, to make it full, as there is no really extended modern list of works on Constantine,
Eusebius Pamphilius—The Life of Constantine

And for Your Fearlessness against them Hold this Sure Sign -- Whenever There Is...
43. And for your fearlessness against them hold this sure sign--whenever there is any apparition, be not prostrate with fear, but whatsoever it be, first boldly ask, Who art thou? And from whence comest thou? And if it should be a vision of holy ones they will assure you, and change your fear into joy. But if the vision should be from the devil, immediately it becomes feeble, beholding your firm purpose of mind. For merely to ask, Who art thou [1083] ? and whence comest thou? is a proof of coolness.
Athanasius—Select Works and Letters or Athanasius

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Letter xxxvi (Circa A. D. 1131) to the Same Hildebert, who had not yet Acknowledged the Lord Innocent as Pope.
To the Same Hildebert, Who Had Not Yet Acknowledged the Lord Innocent as Pope. He exhorts him to recognise Innocent, now an exile in France, owing to the schism of Peter Leonis, as the rightful Pontiff. To the great prelate, most exalted in renown, Hildebert, by the grace of God Archbishop of Tours, Bernard, called Abbot of Clairvaux, sends greeting, and prays that he may walk in the Spirit, and spiritually discern all things. 1. To address you in the words of the prophet, Consolation is hid from
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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