Deuteronomy 9:25
So I fell down before the LORD for forty days and forty nights, because the LORD had said He would destroy you.
So I fell down before the LORD
This phrase indicates an act of deep humility and intercession. Falling down before the LORD is a posture of worship and supplication, often seen in the Old Testament as a response to God's holiness and authority. Moses, as a mediator, exemplifies the role of an intercessor, foreshadowing Christ's mediatory work. This act is reminiscent of other biblical figures who prostrated themselves in prayer, such as Daniel (Daniel 9:3) and Jesus in the Garden of Gethsemane (Matthew 26:39).

for forty days and forty nights
The period of forty days and nights is significant in biblical numerology, often symbolizing a time of testing, trial, or judgment. This duration mirrors the forty days and nights of rain during the flood (Genesis 7:12) and Jesus' forty days of fasting in the wilderness (Matthew 4:2). It underscores the seriousness of the situation and the intensity of Moses' intercession for the Israelites.

because the LORD had said He would destroy you
This phrase highlights the gravity of Israel's sin and God's righteous judgment. The context is the aftermath of the golden calf incident (Exodus 32), where Israel's idolatry provoked God's wrath. It underscores the covenant relationship between God and Israel, where disobedience leads to severe consequences. Moses' intercession is crucial in averting disaster, illustrating the power of prayer and God's willingness to relent in response to genuine repentance and intercession. This also points to the necessity of a mediator, ultimately fulfilled in Jesus Christ, who intercedes on behalf of humanity (Hebrews 7:25).

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In Deuteronomy 9:25, Moses is interceding for the Israelites.

2. Israelites
The chosen people of God, who were delivered from slavery in Egypt and are on their journey to the Promised Land. They are the recipients of Moses' intercession due to their rebellion.

3. Mount Sinai (Horeb)
The mountain where Moses received the Ten Commandments from God. It is a significant place of divine revelation and covenant.

4. God (Yahweh)
The one true God, who delivered the Israelites from Egypt and established a covenant with them. He is the one to whom Moses is praying.

5. Golden Calf Incident
A pivotal event where the Israelites created and worshiped a golden calf while Moses was on Mount Sinai, leading to God's anger and Moses' intercession.
Teaching Points
The Power of Intercession
Moses' intercession demonstrates the power and importance of standing in the gap for others in prayer. Believers are called to intercede for others, especially in times of rebellion or crisis.

The Seriousness of Sin
The Israelites' rebellion and the need for Moses' intercession highlight the seriousness of sin and its consequences. Sin separates us from God and requires repentance and mediation.

God's Mercy and Patience
Despite the Israelites' repeated failures, God's willingness to listen to Moses' intercession shows His mercy and patience. This encourages believers to rely on God's grace and seek His forgiveness.

Leadership and Responsibility
Moses' role as an intercessor underscores the responsibility of leaders to pray for and guide those under their care. Christian leaders are called to be shepherds who intercede for their flock.

The Role of Jesus as Intercessor
Moses' intercession points forward to Jesus, our ultimate intercessor, who continually mediates on our behalf before the Father. This provides assurance and hope for believers.
Bible Study Questions
1. How does Moses' intercession in Deuteronomy 9:25 inspire you to pray for others, especially those who may be straying from God?

2. In what ways does the Golden Calf incident serve as a warning against idolatry and rebellion in our own lives?

3. How can we, like Moses, develop a heart of compassion and urgency in prayer for those who are in spiritual danger?

4. What does Moses' example teach us about the role of a leader in times of crisis and rebellion?

5. How does understanding Jesus as our ultimate intercessor deepen your appreciation for His work on the cross and His ongoing ministry in heaven?
Connections to Other Scriptures
Exodus 32
This chapter provides the detailed account of the Golden Calf incident, which is the backdrop for Moses' intercession in Deuteronomy 9:25.

Numbers 14
Another instance of Moses interceding for the Israelites when they rebelled against entering the Promised Land, showing a pattern of Moses' role as an intercessor.

Psalm 106
Reflects on Israel's history, including their rebellion and God's mercy, highlighting the importance of intercession and repentance.

Hebrews 7
Discusses Jesus as our ultimate intercessor, drawing a parallel to Moses' role but emphasizing the superiority of Christ's intercession.
Humiliating MemoriesR.M. Edgar Deuteronomy 9:7-29
The Place of Human MediationD. Davies Deuteronomy 9:18-29
Moses' IntercessionJ. Orr Deuteronomy 9:24-29
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Destroy, Face, Fell, Forty, Lay, Myself, Nights, Prayer, Prostrate, Throw, Thrown, Thus
Dictionary of Bible Themes
Deuteronomy 9:25

     5174   prostration

Deuteronomy 9:25-29

     8611   prayer, for others
     8613   prayer, persistence

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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