Deuteronomy 7:16
You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with pity. Do not worship their gods, for that will be a snare to you.
You must destroy all the peoples
This phrase is a direct command from God to the Israelites, emphasizing the necessity of complete obedience to His will. The Hebrew word for "destroy" is "ḥāram," which implies a total devotion to destruction, often used in the context of holy war. This command reflects the seriousness of maintaining the purity of worship and the danger of idolatry. Historically, the Canaanite peoples were known for practices that were abominable to God, such as child sacrifice and idolatry, which posed a significant threat to the spiritual integrity of Israel.

the LORD your God
This phrase underscores the covenant relationship between God and Israel. The use of "LORD" in all capitals represents the divine name YHWH, signifying God's eternal and unchanging nature. "Your God" personalizes this relationship, reminding the Israelites that they are His chosen people, bound by covenant to follow His commands. This relationship is foundational to understanding the entire book of Deuteronomy, which reiterates the laws and statutes given to Israel.

delivers over to you
The phrase indicates God's active role in the conquest of the Promised Land. The Hebrew root "nāthan" means to give or deliver, highlighting God's sovereignty and faithfulness in fulfilling His promises to the patriarchs. This divine intervention assures the Israelites that their success is not by their own strength but by God's power and purpose.

Do not look on them with pity
This command challenges the natural human inclination towards compassion, emphasizing the need for obedience over sentiment. The Hebrew word "ḥûs" means to spare or have compassion. In this context, it serves as a warning against allowing emotional responses to undermine God's commands. The Israelites are reminded that their mission is divinely ordained and that any deviation could lead to spiritual compromise.

and do not worship their gods
This phrase is a clear prohibition against idolatry, which is a recurring theme throughout the Old Testament. The Hebrew word for "worship" is "ʿābad," meaning to serve or work for. The Israelites are warned against adopting the religious practices of the Canaanites, which would lead them away from the true worship of YHWH. This command is rooted in the first commandment, emphasizing exclusive devotion to God.

for that will be a snare to you
The word "snare" translates from the Hebrew "môqēš," which refers to a trap or a cause of downfall. This metaphor illustrates the spiritual danger of idolatry, which can entangle and lead the Israelites away from their covenant relationship with God. Historically, the Israelites' failure to fully obey this command led to periods of apostasy and judgment, as seen in the books of Judges and Kings. This serves as a timeless warning about the consequences of compromising one's faith.

Persons / Places / Events
1. The Israelites
The chosen people of God, who are being instructed by Moses in this passage as they prepare to enter the Promised Land.

2. The LORD (Yahweh)
The covenant God of Israel, who commands the Israelites to destroy the nations in the Promised Land.

3. The Canaanite Nations
The peoples inhabiting the Promised Land, whom God commands the Israelites to destroy to prevent idolatry.

4. Moses
The leader of the Israelites, delivering God's commandments to the people.

5. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.
Teaching Points
Obedience to God's Commands
The Israelites are called to complete obedience, which includes difficult tasks. This teaches us the importance of following God's commands fully, even when they are challenging.

The Danger of Idolatry
The command to destroy the nations is rooted in the danger of idolatry. We must be vigilant in identifying and removing modern-day idols from our lives, whether they be material possessions, relationships, or ideologies that take precedence over God.

God's Sovereignty and Justice
The command reflects God's sovereign right to judge nations. It reminds us of the seriousness of sin and the reality of divine justice.

Separation from Sin
The Israelites were to be distinct from the nations around them. As Christians, we are called to be in the world but not of it, maintaining a distinct identity in Christ.

Trust in God's Deliverance
The Israelites were assured of victory because God would deliver their enemies into their hands. We can trust in God's power and faithfulness to deliver us from spiritual battles.
Bible Study Questions
1. How does the command to destroy the Canaanite nations reflect God's holiness and justice?

2. In what ways can modern Christians identify and remove idols from their lives, drawing parallels to the command given to the Israelites?

3. How does the concept of being "in the world but not of it" apply to the command for the Israelites to remain distinct from the Canaanite nations?

4. What are some practical steps we can take to ensure complete obedience to God's commands in our daily lives?

5. How can we trust in God's deliverance in our spiritual battles, and what scriptures support this trust?
Connections to Other Scriptures
Exodus 23:32-33
This passage also warns against making covenants with the inhabitants of the land and serving their gods, emphasizing the danger of idolatry.

Joshua 23:12-13
Joshua reiterates the warning against associating with the remaining nations and the consequences of turning to their gods.

Judges 2:2-3
The Israelites' failure to fully obey this command leads to ongoing struggles with idolatry and oppression by surrounding nations.

1 Corinthians 10:14
Paul warns the Corinthians to flee from idolatry, echoing the Old Testament's consistent message against idol worship.
The Christian Failure and its ReasonsHomiletic ReviewDeuteronomy 7:16
The Destruction of the CanaanitesG. W. Butler, M. A.Deuteronomy 7:16
The Divine VeracityR.M. Edgar Deuteronomy 7:9-16
The Rewards of ObedienceJ. Orr Deuteronomy 7:12-16
Reward in Proportion to Arduous ServiceD. Davies Deuteronomy 7:12-26
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Cause, Consume, Consumed, Deliver, Destroy, Destruction, Eye, Gives, Giving, Gods, Hands, Hast, Peoples, Pity, Serve, Sin, Snare, Spare, Worship
Dictionary of Bible Themes
Deuteronomy 7:16

     5295   destruction
     5589   trap

Deuteronomy 7:12-16

     7258   promised land, early history

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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