Deuteronomy 7:14
You will be blessed above all peoples; among you there will be no barren man or woman or livestock.
You will be blessed above all peoples;
This phrase emphasizes the unique covenant relationship between God and Israel. The promise of blessing is rooted in the Abrahamic covenant (Genesis 12:2-3), where God promised to make Abraham's descendants a great nation. The blessings are contingent upon Israel's obedience to God's commandments, as outlined in Deuteronomy 7:12-13. This promise of being "above all peoples" signifies a special status, not for Israel's own glory, but to be a light to the nations (Isaiah 49:6). The idea of being blessed above others is also echoed in the New Testament, where believers are called to be a "chosen people" (1 Peter 2:9).

among you there will be no barren man or woman
In the ancient Near Eastern context, barrenness was often seen as a curse or a sign of divine displeasure. This promise of fertility is significant, as it directly counters the cultural stigma associated with childlessness. The assurance of no barrenness among the Israelites underscores God's power to bless and His control over life and creation. This promise is reminiscent of God's intervention in the lives of the patriarchs, such as Sarah, Rebekah, and Rachel, who were initially barren but later bore children through divine intervention (Genesis 21:1-2, 25:21, 30:22-23). It also foreshadows the miraculous births in the New Testament, such as that of John the Baptist (Luke 1:7, 13).

or livestock.
The inclusion of livestock in this promise highlights the agrarian nature of Israelite society, where livestock were essential for economic stability and prosperity. Fertility of livestock would ensure food security, wealth, and the ability to perform religious sacrifices, which were central to Israelite worship. This promise reflects God's comprehensive care for His people, extending His blessings to all aspects of their lives. The prosperity of livestock is also seen as a sign of God's favor in other parts of Scripture, such as Job 42:12, where Job's restored fortunes include an abundance of livestock. This holistic blessing points to the future Messianic kingdom, where creation itself will be restored and flourish (Isaiah 11:6-9).

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws and promises to the Israelites.

2. Israelites
The chosen people of God, receiving the promise of blessings for obedience.

3. Canaan
The Promised Land where the Israelites are heading, a land of abundance and blessing.

4. God
The covenant-keeping God who promises blessings for obedience.

5. Livestock
Represents wealth and sustenance, crucial for the agrarian society of ancient Israel.
Teaching Points
Obedience Brings Blessing
The promise of being "blessed above all peoples" is contingent upon Israel's obedience to God's commands. This principle remains true for believers today; obedience to God leads to spiritual and sometimes material blessings.

Fruitfulness as a Sign of God's Favor
The absence of barrenness among people and livestock signifies God's favor and provision. In a spiritual sense, believers are called to bear fruit in their lives as evidence of God's work in them.

God's Faithfulness to His Promises
This verse underscores God's faithfulness to His covenant promises. Believers can trust that God will fulfill His promises in their lives as they walk in faith and obedience.

Community and Collective Blessing
The promise is given to the community of Israel, highlighting the importance of collective faithfulness and the impact of communal obedience on receiving God's blessings.

Spiritual Prosperity Over Material Wealth
While the verse speaks of physical blessings, the New Testament shifts the focus to spiritual prosperity. Believers are encouraged to seek first the kingdom of God, trusting that their needs will be met.
Bible Study Questions
1. How does the promise of blessing in Deuteronomy 7:14 relate to the broader covenant God made with Israel?

2. In what ways can we apply the principle of obedience leading to blessing in our personal lives today?

3. How does the concept of fruitfulness in Deuteronomy 7:14 connect with Jesus' teaching in John 15 about bearing fruit?

4. What are some modern-day examples of how God blesses His people collectively as a community?

5. How can we balance the pursuit of material blessings with the call to seek spiritual prosperity as taught in the New Testament?
Connections to Other Scriptures
Genesis 1:28
God's original blessing to humanity to be fruitful and multiply, showing continuity in God's desire for His people to prosper.

Exodus 23:25-26
Similar promises of health and fertility as a reward for serving God, reinforcing the covenant relationship.

Psalm 128:3-4
Describes the blessings of a faithful family, echoing the themes of fruitfulness and prosperity.

Galatians 3:14
Connects the blessings of Abraham to all believers through faith in Christ, expanding the promise beyond Israel.

John 10:10
Jesus' promise of abundant life, reflecting the fullness of blessing God desires for His people.
The Divine VeracityR.M. Edgar Deuteronomy 7:9-16
The Rewards of ObedienceJ. Orr Deuteronomy 7:12-16
Reward in Proportion to Arduous ServiceD. Davies Deuteronomy 7:12-26
People
Amorites, Canaanites, Egyptians, Girgashite, Girgashites, Hittites, Hivite, Hivites, Jebusites, Moses, Perizzites, Perrizites, Pharaoh
Places
Beth-baal-peor, Egypt
Topics
Barren, Blessed, Blessings, Cattle, Childless, Female, Greater, Livestock, Male, None, Offspring, Peoples, Women
Dictionary of Bible Themes
Deuteronomy 7:14

     5663   childbirth
     5724   offspring

Deuteronomy 7:12-16

     7258   promised land, early history

Deuteronomy 7:13-14

     5225   barrenness

Deuteronomy 7:13-15

     1335   blessing

Library
God's Faithfulness
'Know therefore that the Lord thy God, He is God, the faithful God, which keepeth covenant and mercy with them that love Him.'--DEUT. vii. 9. 'Faithful,' like most Hebrew words, has a picture in it. It means something that can be (1) leant on, or (2) builded on. This leads to a double signification--(1) trustworthy, and that because (2) rigidly observant of obligations. So the word applies to a steward, a friend, or a witness. Its most wonderful and sublime application is to God. It presents to
Alexander Maclaren—Expositions of Holy Scripture

Match-Making.
SECTION I. THE RELATION OF PARENTS TO THE MARRIAGE CHOICE OF THEIR CHILDREN. "Youth longeth for a kindred spirit, and yet yearneth for a heart that can commune with his own; Take heed that what charmeth thee is real, nor springeth of thine own imagination; And suffer not trifles to win thy love; for a wife is thine unto death!" One of the most affecting scenes of home-life is that of the bridal hour! Though in one sense it is a scene of joy and festivity; yet in another, it is one of deep sadness.
Samuel Philips—The Christian Home

The First Covenant
"Now therefore, if ye will obey My voice, and keep My covenant, ye shall be a peculiar treasure unto Me."--EX. xix. 5. "He declared unto you His covenant, which He commanded you to perform, even ten commandments."--DEUT. iv. 13.i "If ye keep these judgments, the Lord thy God shall keep unto thee the covenant,"--DEUT. vii. 12. "I will make a new covenant with the house of Israel, not according to the covenant which I made with their fathers, which My covenant they brake."--JER. xxxi. 31, 32. WE have
Andrew Murray—The Two Covenants

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Sovereignty of God in Reprobation
"Behold therefore the goodness and severity of God" (Rom. 11:22). In the last chapter when treating of the Sovereignty of God the Father in Salvation, we examined seven passages which represent Him as making a choice from among the children of men, and predestinating certain ones to be conformed to the image of His Son. The thoughtful reader will naturally ask, And what of those who were not "ordained to eternal life?" The answer which is usually returned to this question, even by those who profess
Arthur W. Pink—The Sovereignty of God

Why all Things Work for Good
1. The grand reason why all things work for good, is the near and dear interest which God has in His people. The Lord has made a covenant with them. "They shall be my people, and I will be their God" (Jer. xxxii. 38). By virtue of this compact, all things do, and must work, for good to them. "I am God, even thy God" (Psalm l. 7). This word, Thy God,' is the sweetest word in the Bible, it implies the best relations; and it is impossible there should be these relations between God and His people, and
Thomas Watson—A Divine Cordial

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

The Holiness of God
The next attribute is God's holiness. Exod 15:51. Glorious in holiness.' Holiness is the most sparkling jewel of his crown; it is the name by which God is known. Psa 111:1. Holy and reverend is his name.' He is the holy One.' Job 6:60. Seraphims cry, Holy, holy, holy is the Lord of hosts, the whole earth is full of his glory.' Isa 6:6. His power makes him mighty, his holiness makes him glorious. God's holiness consists in his perfect love of righteousness, and abhorrence of evil. Of purer eyes than
Thomas Watson—A Body of Divinity

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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