Deuteronomy 31:14
Then the LORD said to Moses, "Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him." So Moses and Joshua went and presented themselves at the Tent of Meeting.
Then the LORD said to Moses
This phrase marks a direct communication from God to Moses, emphasizing the intimate relationship between the divine and His chosen leader. The Hebrew word for "LORD" here is "YHWH," the sacred tetragrammaton, which signifies God's eternal and unchanging nature. This direct address underscores the authority and solemnity of the message being delivered.

Behold, the time for you to die is near
The word "Behold" is a call to attention, urging Moses to focus on the gravity of the moment. The Hebrew root for "behold" is "hinneh," often used to introduce significant revelations. The phrase "the time for you to die is near" reflects the inevitable transition of leadership. It is a poignant reminder of human mortality and the divine orchestration of life and leadership. Moses, having led Israel for decades, is now being prepared for his departure, highlighting the continuity of God's plan beyond individual lifespans.

Call Joshua
Joshua, whose name in Hebrew is "Yehoshua," meaning "Yahweh is salvation," is being summoned as the successor. This calling is not just a practical decision but a divinely ordained appointment. Joshua's role as Moses' successor is a fulfillment of God's promise to lead His people into the Promised Land, symbolizing hope and continuity.

and present yourselves at the tent of meeting
The "tent of meeting" was a sacred space where God communicated with Moses, symbolizing His presence among the Israelites. The Hebrew term "ohel moed" signifies a place of divine encounter and revelation. By instructing Moses and Joshua to present themselves here, God is emphasizing the sacredness of the commissioning process. It is a public affirmation of Joshua's new role, witnessed by the divine presence.

so that I may commission him
The act of commissioning is a formal and sacred appointment to a task or office. The Hebrew root "tsavah" implies a command or charge, indicating that Joshua's leadership is not merely a human decision but a divine mandate. This commissioning is a transfer of authority, ensuring that God's purposes for Israel will continue under Joshua's leadership.

So Moses and Joshua went and presented themselves at the tent of meeting
This obedient response by Moses and Joshua highlights their submission to God's will. The act of presenting themselves is an acknowledgment of God's sovereignty and the acceptance of His divine plan. It is a moment of transition, where the past leadership of Moses meets the future leadership of Joshua, both under the watchful eye of God. This scene is a powerful testament to faithfulness, obedience, and the seamless continuation of God's covenantal promises.

Persons / Places / Events
1. The LORD
The covenant-keeping God of Israel, who speaks directly to Moses, indicating His sovereign control over the leadership transition.

2. Moses
The faithful servant of God, who led the Israelites out of Egypt and through the wilderness. He is nearing the end of his earthly journey.

3. Joshua
Moses' assistant and the appointed successor, who will lead the Israelites into the Promised Land.

4. Tent of Meeting
The sacred place where God communicated with Moses, symbolizing His presence among the people.

5. Commissioning Event
A significant moment where God formally appoints Joshua as the new leader of Israel.
Teaching Points
God's Sovereignty in Leadership Transitions
God orchestrates leadership changes according to His divine plan. Trust in His timing and provision for new leaders.

The Importance of Mentorship
Moses' relationship with Joshua highlights the value of mentoring future leaders. Invest in others by sharing wisdom and experience.

Obedience to God's Call
Both Moses and Joshua demonstrate obedience to God's instructions. Be willing to step into roles God calls you to, even when they involve significant change.

The Role of Sacred Spaces
The Tent of Meeting was a place of divine encounter. Create spaces in your life for meeting with God and seeking His guidance.

Courage in New Beginnings
Joshua's commissioning reminds us to be strong and courageous in new ventures, relying on God's promises and presence.
Bible Study Questions
1. How does the transition from Moses to Joshua demonstrate God's faithfulness to His promises?

2. In what ways can you identify a "Joshua" in your life whom you can mentor and prepare for future leadership?

3. Reflect on a time when you had to step into a new role or responsibility. How did you experience God's guidance and support?

4. What are some "sacred spaces" in your life where you regularly meet with God, and how do they impact your spiritual journey?

5. How can the example of Moses and Joshua encourage you to trust in God's plan during times of change and uncertainty?
Connections to Other Scriptures
Exodus 33:11
Highlights the intimate relationship between God and Moses, as God spoke to Moses face to face at the Tent of Meeting.

Numbers 27:18-23
Describes the earlier instruction from God to Moses to appoint Joshua as his successor, emphasizing the continuity of leadership.

Joshua 1:1-9
Details the commissioning of Joshua, where God encourages him to be strong and courageous, reinforcing the transition of leadership.

Hebrews 3:1-6
Compares Moses and Jesus, showing Moses as a faithful servant in God's house, pointing to the ultimate leadership of Christ.
Nearing the EndJ. Parker, D. D.Deuteronomy 31:14
The Approach of DeathF. E. Paget.Deuteronomy 31:14
JoshuaJ. Orr Deuteronomy 31:3-8, 23
The Authorship of the BookJ. Orr Deuteronomy 31:9, 24-26
The Written WordJ. Orr Deuteronomy 31:9, 24-27
The Honor Appertaining to God's LawD. Davies Deuteronomy 31:9-13, 24-29
The Lord's Charge to Moses and JoshuaR.M. Edgar Deuteronomy 31:14-23
The Official Investiture of JoshuaD. Davies Deuteronomy 31:14, 15, 23
People
Amorites, Israelites, Joshua, Levi, Levites, Moses, Nun, Og, Sihon
Places
Jordan River, Moab
Topics
Approach, Behold, Charge, Commission, Congregation, Death, Die, Drawn, Joshua, Meeting, Orders, Present, Presented, Station, Tabernacle, Tent, Themselves, Yourselves
Dictionary of Bible Themes
Deuteronomy 31:14-15

     5578   tents
     7474   Tent of Meeting

Library
Pilgrim Song
Gerhard Ter Steegen Deut. xxxi. 8 On, O beloved children, The evening is at hand, And desolate and fearful The solitary land. Take heart! the rest eternal Awaits our weary feet; From strength to strength press onwards, The end, how passing sweet! Lo, we can tread rejoicing The narrow pilgrim road; We know the voice that calls us, We know our faithful God. Come, children, on to glory! With every face set fast Towards the golden towers Where we shall rest at last. It was with voice of singing We
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

First Sunday in Lent
Text: Second Corinthians 6, 1-10. 1 And working together with him we entreat also that ye receive not the grace of God in vain 2 (for he saith, At an acceptable time I hearkened unto thee, and in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation): 3 giving no occasion of stumbling in anything, that our ministration be not blamed; 4 but in everything commending ourselves, as ministers of God, in much patience, in afflictions, in necessities,
Martin Luther—Epistle Sermons, Vol. II

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Never! Never! Never! Never! Never!
Hence, let us learn, my brethren, the extreme value of searching the Scriptures. There may be a promise in the Word which would exactly fit your case, but you may not know of it, and therefore miss its comfort. You are like prisoners in a dungeon, and there may be one key in the bunch which would unlock the door, and you might be free; but if you will not look for it you may remain a prisoner still, though liberty is near at hand. There may be a potent medicine in the great pharmacopia of Scripture,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

Jesus Makes a Preaching Tour through Galilee.
^A Matt. IV. 23-25; ^B Mark I. 35-39; ^C Luke IV. 42-44. ^b 35 And in the morning, a great while before day, he rose up went out [i. e., from the house of Simon Peter], and departed into a desert place, and there prayed. [Though Palestine was densely populated, its people were all gathered into towns, so that it was usually easy to find solitude outside the city limits. A ravine near Capernaum, called the Vale of Doves, would afford such solitude. Jesus taught (Matt. vi. 6) and practiced solitary
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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