Deuteronomy 3:17
The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.
the Arabah also
The term "Arabah" refers to a desert plain or wilderness. In Hebrew, it is "עֲרָבָה" (Aravah), which denotes a dry, barren region. Historically, the Arabah is the area stretching from the Sea of Galilee to the Dead Sea, a significant geographical feature in Israel. This region is often associated with desolation but also with the journey of the Israelites, symbolizing a place of transition and preparation before entering the Promised Land. Spiritually, it can represent the trials and testing periods in a believer's life, where faith is refined.

with the Jordan as its border
The Jordan River, "יַרְדֵּן" (Yarden) in Hebrew, is a central waterway in biblical history, symbolizing life, transition, and purification. It served as a natural boundary for the land allotted to the tribes of Israel. The Jordan is where the Israelites crossed into the Promised Land, and where Jesus was baptized, marking the beginning of His public ministry. It represents a crossing over from old to new, from promise to fulfillment, and from death to life.

from Kinnereth
Kinnereth, or "כִּנֶּרֶת" (Kinneret), refers to the Sea of Galilee, a freshwater lake in Israel. The name is derived from the Hebrew word for "harp," due to its shape. This area is rich in biblical history, being the site of many of Jesus' teachings and miracles. It symbolizes abundance, life, and divine provision, contrasting with the surrounding desert regions.

to the Sea of the Arabah (the Salt Sea)
The "Sea of the Arabah" is another name for the Dead Sea, known in Hebrew as "יָם הַמֶּלַח" (Yam HaMelach), meaning "Salt Sea." It is one of the saltiest bodies of water on earth, located at the lowest point on the earth's surface. The Dead Sea is a place of stark contrast to the life-giving Jordan River, symbolizing judgment and death due to its barrenness. Yet, it also represents the transformative power of God, as its minerals are used for healing and restoration.

and the slopes of Pisgah on the east
Pisgah, or "פִּסְגָּה" (Pisgah), refers to a mountain range east of the Jordan River. It is most famously known as the place where Moses viewed the Promised Land before his death. The slopes of Pisgah symbolize vision, revelation, and the fulfillment of God's promises. They remind believers of the importance of faith and obedience, even when the full promise is not yet realized in this life.

Persons / Places / Events
1. The Arabah
A desert region that extends from the Sea of Galilee to the Dead Sea, known for its arid climate and significant geographical features.

2. The Jordan River
A major waterway in the region, serving as a natural boundary and a source of life and sustenance for the Israelites.

3. Kinnereth
Also known as the Sea of Galilee, a freshwater lake in Israel, significant for its role in the ministry of Jesus.

4. The Sea of the Arabah (Salt Sea)
Known today as the Dead Sea, it is the lowest point on earth and a place of historical and biblical significance.

5. The Slopes of Pisgah
A mountain range east of the Jordan River, from which Moses viewed the Promised Land before his death.
Teaching Points
Understanding God's Promises
The detailed description of the land's boundaries in Deuteronomy 3:17 underscores God's faithfulness in fulfilling His promises to Israel. Believers can trust in God's promises for their lives, knowing He is faithful to His word.

Significance of Geography in Scripture
The specific mention of places like the Jordan River and the Sea of Galilee reminds us of the importance of geography in understanding biblical accounts. Studying these locations can enhance our comprehension of biblical events and their significance.

Spiritual Boundaries
Just as God set physical boundaries for the Israelites, He sets spiritual boundaries for believers today. Recognizing and respecting these boundaries can lead to a more fulfilling and obedient walk with God.

Legacy of Leadership
Moses' leadership and his view from Pisgah serve as a reminder of the importance of godly leadership and the legacy we leave behind. Leaders are called to guide others towards God's promises, even if they do not personally enter into them.
Bible Study Questions
1. How does the geographical description in Deuteronomy 3:17 enhance your understanding of God's promise to the Israelites?

2. In what ways can the physical boundaries described in this verse be related to spiritual boundaries in your life?

3. How does the mention of the Jordan River and the Sea of Galilee connect to the New Testament and the ministry of Jesus?

4. What can we learn from Moses' leadership and his view from Pisgah about the role of leaders in guiding others towards God's promises?

5. How can studying the geography of biblical locations deepen your understanding of Scripture and its application to your life today?
Connections to Other Scriptures
Joshua 12:3
This verse also mentions the Arabah and the Jordan, providing a geographical context for the conquests of the Israelites.

Numbers 34:11-12
These verses outline the boundaries of the Promised Land, including the Jordan River and the Salt Sea, emphasizing God's promise to Israel.

Matthew 4:18-22
Jesus calls His first disciples by the Sea of Galilee (Kinnereth), highlighting the continued significance of these locations in biblical history.
The Destruction of Og, King of BashanR.M. Edgar Deuteronomy 3:1-17
Self-Propagating ConquestD. Davies Deuteronomy 3:1-20
Distribution of TerritoryJ. Orr Deuteronomy 3:12-20
People
Ammonites, Amorites, Argob, Gadites, Geshurites, Israelites, Jair, Jehoshua, Joshua, Maacathites, Maachathites, Machir, Manasseh, Moses, Og, Rephaites, Reubenites, Sidonians, Sihon
Places
Arabah, Argob, Aroer, Bashan, Beth-baal-peor, Chinnereth, Edrei, Gilead, Havvoth-jair, Hermon, Heshbon, Jabbok River, Jordan River, Lebanon, Mount Hermon, Pisgah, Rabbah, Rephaim, Salecah, Salt Sea, Sea of the Arabah, Senir, Sirion, Valley of the Arnon
Topics
Arabah, Ashdothpisgah, Ashdoth-pisgah, Below, Border, Boundary, Chinnereth, Chin'nereth, Coast, East, Eastward, Foot, Jordan, Kinnereth, Limit, Pisgah, Plain, River, Salt, Salt-sea, Slopes, Springs, Sun'-rising, Thereof
Dictionary of Bible Themes
Deuteronomy 3:12-17

     5235   boundary

Deuteronomy 3:16-17

     4357   salt

Library
A Model of Intercession
"And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and shall say unto him, Friend, lend me three loaves; for a friend of mine is come unto me from a journey, and I have nothing to set before him; and he from within shall answer and say, Trouble me not: I cannot rise and give thee? I say unto you, Though he will not rise and give him, because he is his friend, yet, because of his importunity, he will arise and give him as many as he needeth."--LUKE xi. 5-8.
Andrew Murray—The Ministry of Intercession

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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