Deuteronomy 26:2
you are to take some of the firstfruits of all your produce from the soil of the land that the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for His Name,
you are to take some of the firstfruits of all your produce
The concept of firstfruits is deeply rooted in the agricultural practices of ancient Israel. It signifies the initial yield of the harvest, which is to be dedicated to God as an acknowledgment of His provision and sovereignty. This practice is a tangible expression of gratitude and trust in God's continued blessing. The offering of firstfruits is also a reminder of the Israelites' dependence on God for sustenance and prosperity. In the New Testament, the idea of firstfruits is used metaphorically to describe Christ as the "firstfruits" of those who have fallen asleep (1 Corinthians 15:20), indicating His resurrection as the first of many to come.

from the soil of the land that the LORD your God is giving you
This phrase emphasizes the divine gift of the Promised Land to the Israelites. The land is not merely a possession but a fulfillment of God's covenant with Abraham, Isaac, and Jacob. It underscores the idea that the land is a divine inheritance, not earned by the Israelites' own efforts but given by God's grace. This gift requires a response of obedience and faithfulness, as seen in the requirement to offer the firstfruits. The land's fertility and productivity are seen as blessings from God, reinforcing the covenant relationship.

and put them in a basket
The act of placing the firstfruits in a basket signifies preparation and intentionality in worship. It reflects the care and reverence with which the Israelites are to approach God. The basket, a common item in ancient agrarian societies, symbolizes the gathering and offering of the best of what one has. This act of offering is not just a ritual but a heartfelt expression of devotion and acknowledgment of God's provision.

Then go to the place the LORD your God will choose as a dwelling for His Name
This phrase points to the centralization of worship in a specific location chosen by God, which would later be identified as Jerusalem, where the Temple was built. The "dwelling for His Name" signifies God's presence among His people, a concept that is central to Israelite worship. This requirement underscores the importance of unity and communal worship in the life of Israel. It also foreshadows the coming of Jesus Christ, who is described as the ultimate dwelling of God among men (John 1:14), and the establishment of a new covenant where believers themselves become the temple of the Holy Spirit (1 Corinthians 6:19).

Persons / Places / Events
1. The Israelites
The recipients of the law, God's chosen people, who are being instructed on how to live in the Promised Land.

2. The Promised Land
The land given by God to the Israelites, a place of abundance and blessing.

3. Firstfruits
The initial yield of the harvest, symbolizing the best and the first portion dedicated to God.

4. The LORD (Yahweh)
The covenant God of Israel, who provides the land and its produce.

5. The Place of God's Name
Refers to the central place of worship, which would later be established in Jerusalem.
Teaching Points
The Principle of Firstfruits
The act of giving the firstfruits is a demonstration of faith and trust in God's provision. It acknowledges that everything we have comes from Him.

Worship Through Giving
Bringing the firstfruits to the place God chooses is an act of worship. It is a tangible expression of gratitude and reverence for God's blessings.

God's Sovereignty and Provision
Recognizing that the land and its produce are gifts from God reminds us of His sovereignty and faithfulness. We are stewards of His blessings.

The Centrality of Worship
The instruction to bring the firstfruits to a specific place underscores the importance of communal worship and the centrality of God in the life of His people.

Faith in Action
Obeying this command requires faith, as it involves giving away the first and best portion of the harvest, trusting that God will continue to provide.
Bible Study Questions
1. How does the concept of firstfruits in Deuteronomy 26:2 relate to our modern-day practice of tithing or giving?

2. In what ways can we ensure that God remains central in our lives, similar to how the Israelites were to bring their offerings to the place of God's Name?

3. How does acknowledging God as the provider of all our resources impact our attitude towards giving and generosity?

4. What are some practical ways we can demonstrate our trust in God's provision in our daily lives?

5. How can the principle of firstfruits challenge us to prioritize God in our time, talents, and treasures today?
Connections to Other Scriptures
Exodus 23:19
This verse also commands the Israelites to bring the firstfruits to the house of the LORD, emphasizing the importance of dedicating the first and best to God.

Proverbs 3:9-10
These verses encourage honoring the LORD with the firstfruits, promising that doing so will lead to abundance.

Leviticus 23:10-11
Details the Feast of Firstfruits, a time when the Israelites were to present the first of their harvest to the LORD.

Malachi 3:10
Discusses the blessings associated with bringing tithes and offerings to God, highlighting the principle of giving to God first.
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Basket, Bring, Cause, Choose, Chooses, Dwell, Dwelling, Establish, First-fruits, Fruit, Fruits, Gives, Giveth, Giving, Ground, Harvest, Hast, Marked, Produce, Resting-place, Soil, Tabernacle
Dictionary of Bible Themes
Deuteronomy 26:2

     6622   choice
     8488   tithing
     8626   worship, places

Deuteronomy 26:1-2

     8402   claims

Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:2-4

     5227   basket

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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