Deuteronomy 26:11
So you shall rejoice--you, the Levite, and the foreigner dwelling among you--in all the good things the LORD your God has given to you and your household.
So you shall rejoice
This command to rejoice is a directive to express gratitude and joy for the blessings received. In the context of Deuteronomy, the Israelites are reminded to celebrate the abundance provided by God. Rejoicing is a recurring theme in the Bible, emphasizing the importance of acknowledging God's provision (Philippians 4:4). It is a communal act, reflecting the joy of being in covenant with God.

you, the Levite, and the foreigner dwelling among you
The inclusion of the Levite and the foreigner highlights the communal and inclusive nature of worship and thanksgiving. The Levites, who had no inheritance of land, relied on the offerings and generosity of the people (Numbers 18:24). The foreigner, or sojourner, represents those who are not native Israelites but live among them, showing God's concern for all people regardless of their origin (Exodus 22:21). This reflects the broader biblical theme of God's love and provision for all humanity (Galatians 3:28).

in all the good things
The "good things" refer to the blessings and abundance of the land, including the harvest and produce. This phrase underscores the material and spiritual blessings that come from obedience to God's commandments. It is a reminder of the covenant promises made to the patriarchs, fulfilled in the land flowing with milk and honey (Deuteronomy 8:7-10).

the LORD your God has given to you
This acknowledges God as the source of all blessings. The phrase emphasizes the personal relationship between God and His people, as well as His sovereignty and generosity. It is a reminder of the covenant relationship established at Sinai, where God promised to be their God and they His people (Exodus 19:5-6).

and your household
The mention of the household extends the blessing to the family unit, which is central in Israelite society. It signifies that God's blessings are not just for individuals but for families and future generations. This reflects the biblical principle of generational blessing and responsibility (Genesis 17:7). The household is seen as a microcosm of the larger community, where God's provision and commandments are to be lived out daily.

Persons / Places / Events
1. The Israelites
The primary audience of Deuteronomy, the Israelites are God's chosen people, receiving instructions on how to live in the Promised Land.

2. The LORD (Yahweh)
The covenant-keeping God who has delivered Israel from Egypt and provided for them in the wilderness.

3. The Levite
Members of the tribe of Levi, set apart for religious duties and service in the tabernacle/temple, who did not receive a land inheritance.

4. The Foreigner (Sojourner)
Non-Israelites living among the Israelites, who were to be treated with kindness and included in community blessings.

5. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants, representing God's faithfulness and provision.
Teaching Points
Joy in God's Provision
Recognize and celebrate the blessings God has given you. Gratitude leads to joy, and joy is a testimony of God's goodness.

Inclusion and Community
Embrace and include those who are different from you, such as the Levite and the foreigner. God's blessings are meant to be shared within the community.

Remembrance and Worship
Regularly remember and recount God's faithfulness in your life. This practice strengthens faith and fosters a heart of worship.

Generosity and Sharing
Be generous with what God has given you. Sharing with others, especially those in need, reflects God's heart and builds community.

Living in Covenant Relationship
Understand that living in obedience to God’s commands brings joy and fulfillment. Our relationship with God is a covenant that requires faithfulness and trust.
Bible Study Questions
1. How can you cultivate a heart of joy and gratitude for the blessings God has given you?

2. In what ways can you include and bless those who are different from you in your community, similar to the Levite and the foreigner?

3. Reflect on a time when you experienced God's provision. How can you use that experience to encourage others?

4. How does the practice of sharing and generosity impact your relationship with God and others?

5. What are some practical ways you can live out the covenant relationship with God in your daily life, ensuring that joy and obedience go hand in hand?
Connections to Other Scriptures
Leviticus 23:39-43
This passage describes the Feast of Tabernacles, a time of rejoicing and remembrance of God's provision, similar to the rejoicing commanded in Deuteronomy 26:11.

Philippians 4:4
Paul exhorts believers to rejoice in the Lord always, echoing the theme of joy found in Deuteronomy 26:11.

Acts 2:44-47
The early church shared everything in common and rejoiced together, reflecting the communal joy and sharing seen in Deuteronomy 26:11.
Rejoice in Every Good ThingS. A. Tipple.Deuteronomy 26:11
Rejoice with a Rejoicing UniverseJ. Hamilton.Deuteronomy 26:11
Commemorations of National DeliveranceD. Davies Deuteronomy 26:1-11
The Dedication of the FirstfruitsR.M. Edgar Deuteronomy 26:1-11
The Presentation of the First FruitsJ. Orr Deuteronomy 26:1-11
People
Egyptians, Moses
Places
Beth-baal-peor, Egypt
Topics
Alien, Aliens, Family, Foreigner, Household, Joy, Levite, Midst, Rejoice, Rejoiced, Sojourner, Strange, Stranger
Dictionary of Bible Themes
Deuteronomy 26:11

     1050   God, goodness of
     5830   delight
     8288   joy, of Israel

Deuteronomy 26:1-11

     4442   firstfruits

Deuteronomy 26:1-15

     8444   honouring God

Deuteronomy 26:4-11

     8670   remembering

Deuteronomy 26:10-11

     8624   worship, reasons

Deuteronomy 26:11-13

     7530   foreigners

Library
The Quiet Land
Gerhard Ter Steegen Deut. xxvi. 9 Stillness midst the ever-changing, Lord, my rest art Thou; So for me has dawned the morning, God's eternal NOW. Now for me the day unsetting, Now the song begun; Now, the deep surpassing glory, Brighter than the sun. Hail! all hail! thou peaceful country Of eternal calm; Summer land of milk and honey, Where the streams are balm. There the Lord my Shepherd leads me, Wheresoe'er He will; In the fresh green pastures feeds me, By the waters still. Well I know them,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Jews Make all Ready for the War; and Simon, the Son of Gioras, Falls to Plundering.
1. And thus were the disturbances of Galilee quieted, when, upon their ceasing to prosecute their civil dissensions, they betook themselves to make preparations for the war with the Romans. Now in Jerusalem the high priest Artanus, and do as many of the men of power as were not in the interest of the Romans, both repaired the walls, and made a great many warlike instruments, insomuch that in all parts of the city darts and all sorts of armor were upon the anvil. Although the multitude of the young
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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