Deuteronomy 24:19
If you are harvesting in your field and forget a sheaf there, do not go back to get it. It is to be left for the foreigner, the fatherless, and the widow, so that the LORD your God may bless you in all the work of your hands.
If you are harvesting in your field
This phrase sets the scene in an agrarian society where agriculture was the primary means of sustenance and economic activity. The Israelites were primarily farmers, and the harvest was a critical time of year. The field represents the land that God had given to the Israelites as part of the Promised Land, a fulfillment of His covenant with Abraham. The act of harvesting is a reminder of God's provision and the fruitfulness of the land He promised.

and forget a sheaf there
A sheaf is a bundle of grain stalks laid lengthwise and tied together after reaping. Forgetting a sheaf could happen due to the busyness of the harvest. This oversight is not to be corrected by returning to retrieve it. The act of leaving the forgotten sheaf is a test of obedience and trust in God's provision. It reflects the principle of leaving the edges of the field for the poor, as seen in Leviticus 19:9-10.

do not go back to get it
This command emphasizes the importance of generosity and trust in God's provision. By not returning to retrieve the forgotten sheaf, the landowner demonstrates faith that God will provide for their needs despite the loss. This principle of leaving behind part of the harvest for others is a recurring theme in the Mosaic Law, promoting social justice and care for the less fortunate.

It is to be left for the foreigner, the fatherless, and the widow
This phrase highlights God's concern for the marginalized and vulnerable in society. The foreigner, fatherless, and widow were often without means of support and were particularly vulnerable in ancient Israel. By providing for them, the Israelites were reflecting God's character and His commands to care for the needy. This provision is a practical application of loving one's neighbor and is echoed in the New Testament, where believers are called to care for widows and orphans (James 1:27).

so that the LORD your God may bless you
The promise of blessing is contingent upon obedience to God's commands. This reflects the covenant relationship between God and Israel, where blessings are often tied to faithfulness and obedience. The blessing is not just material but encompasses spiritual and communal well-being. It underscores the principle that generosity and obedience to God's commands lead to His favor.

in all the work of your hands
This phrase indicates that God's blessing extends beyond the immediate act of leaving the sheaf. It encompasses all aspects of the individual's labor and endeavors. The work of one's hands is a common biblical expression for one's efforts and productivity. This promise of blessing is a reminder that God is the ultimate source of prosperity and success, and it encourages a holistic view of work as an act of worship and service to God.

Persons / Places / Events
1. Israelites
The original audience of Deuteronomy, receiving laws and instructions from Moses as they prepared to enter the Promised Land.

2. Foreigners, Fatherless, and Widows
Vulnerable groups in society who were often marginalized and lacked resources.

3. The Field
Represents the agricultural setting of ancient Israel, where the Israelites were to practice these laws.

4. Moses
The leader and prophet who delivered God's laws to the Israelites.

5. The LORD (Yahweh)
The covenant God of Israel, who commands these acts of mercy and promises blessings for obedience.
Teaching Points
God's Heart for the Vulnerable
This verse reveals God's compassion and justice, emphasizing His desire for His people to care for those who are marginalized.

Obedience and Blessing
The promise of blessing for obedience highlights the principle that God rewards those who follow His commands with a sincere heart.

Community Responsibility
The law encourages a communal approach to welfare, where everyone plays a part in supporting the needy.

Generosity as Worship
Leaving behind a portion of the harvest is an act of worship, acknowledging God's provision and sovereignty.

Practical Love
This commandment is a practical expression of love and faith, demonstrating that true faith is active and visible in our actions.
Bible Study Questions
1. How does Deuteronomy 24:19 reflect God's character and His priorities for His people?

2. In what ways can we apply the principle of leaving a "forgotten sheaf" in our modern context to support those in need?

3. How does the account of Ruth and Boaz illustrate the practical application of this law, and what can we learn from their example?

4. What are some modern-day equivalents to the "foreigner, fatherless, and widow" that we are called to support, and how can we do so effectively?

5. How does the promise of blessing for obedience in this verse encourage us to trust and follow God's commands in our daily lives?
Connections to Other Scriptures
Leviticus 19:9-10
Similar instructions are given about leaving the edges of the field and the gleanings for the poor and the foreigner, emphasizing God's concern for the needy.

Ruth 2
The account of Ruth gleaning in Boaz's field illustrates the practical application of this law and highlights God's provision through obedience.

James 1:27
The New Testament reiterates the importance of caring for orphans and widows, showing continuity in God's concern for the vulnerable.

Matthew 25:35-40
Jesus teaches about serving "the least of these," which aligns with the spirit of Deuteronomy 24:19 in caring for those in need.
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
Doing Justice and Loving MercyJ. Orr Deuteronomy 24:16-22
Care for OthersH. Moorhouse.Deuteronomy 24:19-21
Autumn GenerosityD. Davies Deuteronomy 24:19-22
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Alien, Bless, Blessing, Chance, Child, Cuttest, Dropped, Fatherless, Fetch, Field, Foreigner, Forgettest, Forgot, Forgotten, Grain, Hands, Harvest, Hast, Leave, Order, Orphan, Overlook, Reap, Reapest, Return, Sheaf, Sojourner, Strange, Stranger, Turn, Widow
Dictionary of Bible Themes
Deuteronomy 24:19

     4412   binding corn
     4456   grain
     4510   sowing and reaping
     5730   orphans
     5797   bereavement, comfort in

Deuteronomy 24:17-22

     5909   motives, importance

Deuteronomy 24:19-21

     4464   harvest
     5743   widows
     7530   foreigners
     8792   oppression, God's attitude

Deuteronomy 24:19-22

     4208   land, divine responsibility
     5378   law, OT

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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