Deuteronomy 24:13
be sure to return it to him by sunset, so that he may sleep in his own cloak and bless you, and this will be credited to you as righteousness before the LORD your God.
be sure to return it to him by sunset
This phrase refers to the practice of taking a cloak as a pledge for a loan. In ancient Israel, a cloak was an essential item, often serving as a person's only covering at night. The law required that such a pledge be returned by sunset to ensure the borrower could sleep comfortably. This reflects God's concern for the dignity and well-being of individuals, emphasizing compassion and justice. The principle of returning the pledge by sunset underscores the importance of timely restitution and respect for others' needs, aligning with the broader biblical theme of loving one's neighbor (Leviticus 19:18).

so that he may sleep in his own cloak and bless you
The cloak provided warmth and protection during the night, and its return would allow the borrower to rest peacefully. This act of kindness could lead the borrower to bless the lender, highlighting the reciprocal nature of generosity and goodwill. The blessing here is not just a verbal expression but a heartfelt gratitude that acknowledges the lender's righteousness. This reflects the biblical principle that acts of mercy and justice lead to blessings, as seen in Proverbs 11:25, which states that a generous person will prosper.

and this will be credited to you as righteousness
The concept of righteousness in this context is tied to fulfilling God's commandments and acting justly towards others. By returning the cloak, the lender demonstrates obedience to God's law and compassion for the borrower. This act is seen as righteousness, not in a salvific sense, but as a reflection of one's faithfulness to God's covenant. This mirrors the broader biblical theme where faith is credited as righteousness, as seen in Genesis 15:6 with Abraham's belief in God.

before the LORD your God
This phrase emphasizes that the act of returning the cloak is not just a social or legal obligation but a spiritual one, performed in the sight of God. It underscores the belief that God observes and values acts of justice and mercy. The phrase "before the LORD" indicates that such actions are part of one's covenantal relationship with God, who is the ultimate judge of righteousness. This aligns with the biblical teaching that true righteousness involves living in accordance with God's will, as seen in Micah 6:8, which calls for justice, mercy, and humility before God.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The audience receiving the laws, God's chosen people, preparing to enter the Promised Land.

3. The Borrower
An individual who has given his cloak as a pledge for a loan, representing the vulnerable in society.

4. The Lender
The person who has taken the cloak as security, representing those in a position of power or wealth.

5. The LORD
The covenant God of Israel, who commands justice and compassion.
Teaching Points
Compassionate Justice
The law in Deuteronomy 24:13 emphasizes the importance of compassion in justice. It is not enough to follow the law; one must also consider the well-being of others, especially the vulnerable.

Righteousness Before God
Returning the cloak is not just a legal obligation but an act of righteousness. It reflects a heart aligned with God's values of mercy and justice.

The Importance of Dignity
By ensuring the borrower can sleep in his cloak, the law upholds the dignity of the individual. This teaches us to respect and uphold the dignity of all people in our actions.

Blessings Through Obedience
The passage suggests that obedience to God's commands, especially those concerning justice and mercy, brings blessings. This encourages believers to trust in God's promises.

Practical Love
The command to return the cloak is a practical expression of love and care. It challenges believers to find tangible ways to express love to those in need.
Bible Study Questions
1. How does the command to return the cloak by sunset reflect God's character and priorities?

2. In what ways can we apply the principle of compassionate justice in our modern context?

3. How does this passage challenge our understanding of righteousness and its connection to our actions?

4. What are some practical ways we can uphold the dignity of others in our daily interactions?

5. How can we ensure that our acts of obedience to God are motivated by love and compassion rather than mere obligation?
Connections to Other Scriptures
Exodus 22:26-27
This passage also discusses the return of a cloak taken as a pledge, emphasizing the importance of compassion and justice.

Matthew 5:42
Jesus teaches about giving to those who ask and not turning away from those who want to borrow, reflecting the spirit of generosity and compassion.

James 2:15-16
James speaks about the importance of meeting the physical needs of others, aligning with the principle of caring for the vulnerable.
Prohibited PledgesD. Davies Deuteronomy 24:6, 10-13
The Treatment of the PoorJ. Orr Deuteronomy 24:6-15
Consideration for the Poor and NeedyR.M. Edgar Deuteronomy 24:10-22
People
Israelites, Levites, Miriam, Moses
Places
Beth-baal-peor, Egypt
Topics
Account, Act, Bless, Blessed, Blessing, Case, Certainly, Cloak, Clothing, Deliver, Garment, Goes, Lain, Pledge, Raiment, Regarded, Restore, Return, Righteous, Righteousness, Sight, Sleep, Sleeping, Sunset, Surely, Thank, Upper
Dictionary of Bible Themes
Deuteronomy 24:13

     5144   cloak

Deuteronomy 24:10-13

     5274   credit
     5444   pledges

Deuteronomy 24:12-15

     5449   poverty, remedies
     8810   riches, dangers

Library
The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

But I Marvel, If, as it is Allowed to Put Away a Wife Who...
7. But I marvel, if, as it is allowed to put away a wife who is an adulteress, so it be allowed, having put her away, to marry another. For holy Scripture causes a hard knot in this matter, in that the Apostle says, that, by commandment of the Lord, the wife ought not to depart from her husband, but, in case she shall have departed, to remain unmarried, or to be reconciled to her husband; [1950] whereas surely she ought not to depart and remain unmarried, save from an husband that is an adulterer,
St. Augustine—On the Good of Marriage

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

On the Journey to Jerusalem - Departure from Ephraim by Way of Samaria and Galilee - Healing of Ten Lepers - Prophetic Discourse of the Coming
The brief time of rest and quiet converse with His disciples in the retirement of Ephraim was past, and the Saviour of men prepared for His last journey to Jerusalem. All the three Synoptic Gospels mark this, although with varying details. [4875] From the mention of Galilee by St. Matthew, and by St. Luke of Samaria and Galilee - or more correctly, between (along the frontiers of) Samaria and Galilee,' we may conjecture that, on leaving Ephraim, Christ made a very brief detour along the northern
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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