Deuteronomy 21:20
and say to the elders, "This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard."
They shall say to the elders
In ancient Israelite society, the elders held positions of authority and were responsible for maintaining order and justice within the community. The Hebrew word for "elders" is "זְקֵנִים" (zeqenim), which refers to those who are mature in age and wisdom. This phrase indicates a formal process of bringing a matter before the community leaders, emphasizing the importance of communal involvement in addressing serious family issues. It reflects the biblical principle of accountability and the role of community in upholding God's laws.

This son of ours
The phrase "this son of ours" personalizes the issue, highlighting the familial relationship and the deep sense of disappointment and responsibility felt by the parents. In Hebrew culture, family was central to identity and social structure. The use of "ours" underscores the collective nature of family honor and the shared burden of a child's behavior. It also reflects the biblical theme of parental authority and the expectation of children to honor their parents, as outlined in the Ten Commandments.

is stubborn and rebellious
The Hebrew words for "stubborn" (סוֹרֵר, sorer) and "rebellious" (מוֹרֶה, moreh) convey a sense of persistent defiance and refusal to submit to authority. This description goes beyond occasional disobedience, indicating a pattern of behavior that disrupts family and societal harmony. In the biblical context, rebellion against parental authority was seen as a serious offense, as it mirrored rebellion against God. This phrase serves as a warning about the spiritual and social consequences of unchecked defiance.

he does not obey us
Obedience to parents is a fundamental biblical principle, rooted in the commandment to "honor your father and your mother" (Exodus 20:12). The Hebrew verb "שָׁמַע" (shama) means "to hear" or "to listen," implying not just auditory reception but active compliance. This phrase highlights the breakdown of communication and respect within the family unit, which was considered a grave matter in Israelite society. It underscores the importance of obedience as a reflection of one's relationship with God.

He is a glutton and a drunkard
The terms "glutton" (זוֹלֵל, zolel) and "drunkard" (סֹבֵא, sobe) describe a lifestyle of excess and lack of self-control. In the ancient Near Eastern context, such behavior was not only personally destructive but also brought shame upon the family and community. Gluttony and drunkenness are often associated with moral decay and spiritual waywardness in the Bible. This phrase serves as a caution against indulgence and the importance of self-discipline, aligning with the biblical call to live a life of moderation and holiness.

Persons / Places / Events
1. Parents
The mother and father who bring their son to the elders. They represent authority and responsibility in the family unit.

2. Son
The individual described as stubborn, rebellious, a glutton, and a drunkard. He symbolizes disobedience and moral failure.

3. Elders
The leaders of the city who are responsible for maintaining order and justice. They act as judges in this situation.

4. City Gate
The location where the elders sit and where legal matters are addressed. It is a place of authority and decision-making.

5. Israelite Community
The broader context in which these laws are given, emphasizing communal responsibility and holiness.
Teaching Points
The Importance of Parental Authority
Parents are given authority by God to guide and discipline their children. This passage underscores the seriousness of parental responsibility in shaping a child's character.

Consequences of Rebellion
Rebellion against parental authority is seen as a grave sin with serious consequences. This reflects the broader biblical theme that rebellion against God leads to judgment.

Community Responsibility
The involvement of the elders and the community highlights the collective responsibility in maintaining moral and social order. It reminds us of the importance of accountability within the church.

The Role of Discipline
Discipline is a necessary part of love and guidance. While the Old Testament law is severe, it points to the need for correction and the dangers of unchecked sin.

Grace and Redemption
While the law in Deuteronomy is strict, the New Testament offers a message of grace and redemption through Christ. This balance is crucial in understanding God’s justice and mercy.
Bible Study Questions
1. How does the role of parents in Deuteronomy 21:20 reflect the biblical view of family authority and responsibility?

2. In what ways does the community's involvement in this passage inform our understanding of accountability within the church today?

3. How can we reconcile the severe consequences for rebellion in the Old Testament with the message of grace found in the New Testament?

4. What practical steps can parents take today to address stubbornness and rebellion in a way that aligns with biblical principles?

5. How does the account of the Prodigal Son in Luke 15 provide a different perspective on dealing with a rebellious child, and what lessons can we learn from it?
Connections to Other Scriptures
Proverbs 13:24
This verse discusses the importance of discipline in child-rearing, connecting to the theme of parental responsibility.

Ephesians 6:1-3
Paul’s exhortation for children to obey their parents, highlighting the biblical principle of honoring one's father and mother.

1 Samuel 15:23
The rebellion of King Saul is likened to witchcraft, illustrating the seriousness of rebellion against God’s commands.

Luke 15:11-32
The Parable of the Prodigal Son offers a redemptive perspective on a rebellious son, contrasting with the legalistic approach in Deuteronomy.
A Slippery Path to RuinD. Davies Deuteronomy 21:18-21
The Rebellious SonJ. Orr Deuteronomy 21:18-21
Parental Authority EnforcedR.M. Edgar Deuteronomy 21:18-23
People
Levi, Moses
Places
Beth-baal-peor
Topics
Apostatizing, Attention, Drink, Drunkard, Elders, Gives, Glutton, Hard-hearted, Hearken, Hearkeneth, Hearkening, Obey, Ours, Pleasure, Profligate, Rebellious, Strong, Stubborn, Uncontrolled, Unmanageable, Voice
Dictionary of Bible Themes
Deuteronomy 21:20

     5856   extravagance

Deuteronomy 21:18-20

     5746   youth

Deuteronomy 21:18-21

     4366   stones
     5838   disrespect
     6224   rebellion, against authority

Deuteronomy 21:18-23

     7346   death penalty

Library
The Dead Christ
It was not usual to remove bodies from the cross immediately after their death. They were allowed to hang, exposed to the weather, till they rotted and fell to pieces; or they might be torn by birds or beasts; and at last a fire was perhaps kindled beneath the cross to rid the place of the remains. Such was the Roman custom; but among the Jews there was more scrupulosity. In their law there stood this provision: "If a man have committed a sin worthy of death, and he be put to death, and thou hang
James Stalker—The Trial and Death of Jesus Christ

A Condensed Guide for Life
'My son, if thine heart be wise, my heart shall rejoice, even mine. 16. Yea, my reins shall rejoice, when thy lips speak right things. 17. Let not thine heart envy sinners: but be thou in the fear of the Lord all the day long. 18. For surely there is an end; and thine expectation shall not be cut off. 19. Hear thou, my son, and be wise, and guide thine heart in the way. 20. Be not among winebibbers; among riotous eaters of flesh: 21. For the drunkard and the glutton shall come to poverty: and drowsiness
Alexander Maclaren—Expositions of Holy Scripture

Second Great Group of Parables.
(Probably in Peræa.) Subdivision D. Parable of the Lost Son. ^C Luke XV. 11-32. ^c 11 And he said, A certain man had two sons [These two sons represent the professedly religious (the elder) and the openly irreligious (the younger). They have special reference to the two parties found in the first two verses of this chapter --the Pharisees, the publicans and sinners]: 12 and the younger of them [the more childish and easily deceived] said to his father, Father, give me the portion of thy substance
J. W. McGarvey—The Four-Fold Gospel

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Messiah Suffering and Wounded for Us
Surely He hath borne our griefs, and carried our sorrows: ..... He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed. W hen our Lord was transfigured, Moses and Elijah appeared in glory and conversed with Him. Had we been informed of the interview only, we should probably have desired to know the subject of their conversation, as we might reasonably suppose it turned upon very interesting and important
John Newton—Messiah Vol. 1

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing
J. W. McGarvey—The Four-Fold Gospel

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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