Deuteronomy 19:19
you must do to him as he intended to do to his brother. So you must purge the evil from among you.
You must do to him
This phrase underscores the principle of justice and retribution that is central to the Mosaic Law. The Hebrew root here is "עָשָׂה" (asah), meaning "to do" or "to make." It implies an active response to wrongdoing, emphasizing that justice is not passive but requires deliberate action. In the historical context of ancient Israel, this directive served to maintain social order and deter false accusations by ensuring that the punishment fit the crime.

as he intended to do
The word "intended" comes from the Hebrew root "זָמַם" (zamam), which means "to plan" or "to devise." This highlights the premeditated nature of the wrongdoing. The law here is concerned not just with actions but with intentions, reflecting a deeper moral and ethical standard. It serves as a reminder that God judges the heart and intentions, not just outward actions, aligning with the broader biblical theme that God desires truth in the inward being (Psalm 51:6).

to his brother
The term "brother" in Hebrew is "אָח" (ach), which can refer to a literal sibling or more broadly to a fellow member of the community. This reflects the communal nature of Israelite society, where individuals were seen as part of a larger family under God. The use of "brother" emphasizes the relational aspect of the law, reminding the Israelites of their covenantal responsibilities to one another and the importance of maintaining harmony and justice within the community.

You must purge the evil
"Purge" comes from the Hebrew root "בָּעַר" (ba'ar), meaning "to burn" or "to remove." This strong language indicates the seriousness with which God views sin and injustice. The command to purge evil reflects the holiness of God and His desire for His people to be set apart, free from corruption. It is a call to action for the community to actively remove sin from their midst, ensuring that justice prevails and that the community remains pure and devoted to God.

from among you
This phrase emphasizes the collective responsibility of the community to uphold God's standards. The Hebrew preposition "מִן" (min) indicates separation or removal, underscoring the need for the community to distance itself from sin. In the historical context, this was crucial for maintaining the covenant relationship with God, as sin within the community could lead to divine judgment. It serves as a reminder that the actions of individuals can impact the entire community, highlighting the interconnectedness of God's people and their shared responsibility to uphold righteousness.

Persons / Places / Events
1. Moses
The author of Deuteronomy, delivering God's laws to the Israelites.

2. Israelites
The chosen people of God, receiving the laws as they prepare to enter the Promised Land.

3. False Witness
The individual who bears false testimony against another, central to the context of this verse.

4. Judges
Appointed leaders responsible for ensuring justice and applying God's laws.

5. Promised Land
The land of Canaan, which the Israelites are about to enter, where these laws will be applied.
Teaching Points
The Importance of Justice
God's law emphasizes justice and fairness, ensuring that falsehood is not tolerated within the community.

Purging Evil
The directive to purge evil underscores the need for a community to maintain holiness and integrity.

Consequences of Falsehood
Bearing false witness has serious repercussions, reflecting the biblical principle that actions have consequences.

Community Responsibility
The community is responsible for upholding justice and ensuring that evil is addressed and removed.

Reflecting God's Character
By adhering to these laws, the Israelites reflect God's character of truth and justice.
Bible Study Questions
1. How does the principle of "doing to him as he intended to do to his brother" reflect the broader biblical theme of justice?

2. In what ways can we apply the concept of purging evil from among us in our modern-day communities and churches?

3. How does the command against bearing false witness in Exodus 20:16 relate to the instructions in Deuteronomy 19:19?

4. What are some practical steps we can take to ensure that we are not bearing false witness in our daily lives?

5. How can the principle of sowing and reaping, as seen in Galatians 6:7, be applied to our understanding of justice in Deuteronomy 19:19?
Connections to Other Scriptures
Exodus 20:16
This verse connects to the commandment against bearing false witness, highlighting the importance of truthfulness.

Proverbs 19:5
This proverb warns that a false witness will not go unpunished, reinforcing the principle of justice.

Matthew 7:12
Known as the Golden Rule, it relates to treating others as one would like to be treated, which underpins the justice in Deuteronomy 19:19.

Galatians 6:7
This verse speaks to the principle of sowing and reaping, which is evident in the consequences for false witnesses.

Romans 12:19
This passage discusses leaving vengeance to God, which complements the idea of purging evil through just means.
The Law of RetaliationR.M. Edgar Deuteronomy 19:14-21
Bulwark Against PerjuryD. Davies Deuteronomy 19:15-21
False WitnessJ. Orr Deuteronomy 19:16-21
People
Moses
Places
Beth-baal-peor
Topics
Brother, Devised, Evil, Hast, Intended, Meant, Midst, Purge, Purpose, Purposed, Remove, Thus
Dictionary of Bible Themes
Deuteronomy 19:19

     6026   sin, judgment on
     6112   banishment

Deuteronomy 19:15-19

     5203   acquittal
     8751   false witness

Deuteronomy 19:15-21

     5201   accusation
     5383   lawsuits
     6206   offence

Deuteronomy 19:16-19

     1461   truth, nature of
     8715   dishonesty, and God

Deuteronomy 19:16-21

     5358   judges

Deuteronomy 19:18-19

     8736   evil, warnings against

Deuteronomy 19:18-21

     5495   revenge, and retaliation

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Messianic Claims Met by Attempt to Stone Jesus.
(Jerusalem. October, a.d. 29.) ^D John VIII. 12-59. ^d 12 Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life. [The metaphor of light was common, and signified knowledge and life; darkness is opposed to light, being the symbol of ignorance and death.] 13 The Pharisees therefore said unto him, Thou bearest witness of thyself; thy witness is not true. [They perhaps recalled the words of Jesus
J. W. McGarvey—The Four-Fold Gospel

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to
Leo Tolstoy—The Kingdom of God is within you

What the Ruler's Discrimination Should be Between Correction and Connivance, Between Fervour and Gentleness.
It should be known too that the vices of subjects ought sometimes to be prudently connived at, but indicated in that they are connived at; that things, even though openly known, ought sometimes to be seasonably tolerated, but sometimes, though hidden, be closely investigated; that they ought sometimes to be gently reproved, but sometimes vehemently censured. For, indeed, some things, as we have said, ought to be prudently connived at, but indicated in that they are connived at, so that, when the
Leo the Great—Writings of Leo the Great

Travelling in Palestine --Roads, Inns, Hospitality, Custom-House Officers, Taxation, Publicans
It was the very busiest road in Palestine, on which the publican Levi Matthew sat at the receipt of "custom," when our Lord called him to the fellowship of the Gospel, and he then made that great feast to which he invited his fellow-publicans, that they also might see and hear Him in Whom he had found life and peace (Luke 5:29). For, it was the only truly international road of all those which passed through Palestine; indeed, it formed one of the great highways of the world's commerce. At the time
Alfred Edersheim—Sketches of Jewish Social Life

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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