Deuteronomy 16:11
and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name--you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, as well as the foreigner, the fatherless, and the widows among you.
and you shall rejoice before the LORD your God
This phrase emphasizes the importance of joy in worship and the acknowledgment of God's presence. Rejoicing before the Lord is a recurring theme in the Old Testament, highlighting the relationship between God and His people. It reflects the covenant relationship where God is the provider and protector, and His people respond with gratitude and celebration. This joy is not just an emotion but an act of worship, recognizing God's sovereignty and blessings.

in the place He will choose as a dwelling for His Name
This refers to the centralization of worship in a specific location, which would later be identified as Jerusalem. The "place He will choose" signifies God's authority in designating a holy site for His presence, which was initially the tabernacle and later the temple. This centralization was crucial for maintaining religious unity and purity among the Israelites. It also foreshadows the coming of Christ, who is the ultimate dwelling of God's presence among humanity.

you, your sons and daughters, your menservants and maidservants
The inclusion of family and servants in the act of worship underscores the communal nature of faith in Israel. Worship was not an individualistic act but involved the entire household, reflecting the patriarchal structure of society. This inclusivity points to the holistic nature of God's covenant, which encompasses all aspects of life and all members of the community.

and the Levite within your gates
The Levites, who were set apart for religious duties, did not have a territorial inheritance like the other tribes. Their inclusion in the celebration highlights the provision for those who serve in the temple and the importance of supporting religious leaders. It also emphasizes the unity of the tribes in worship and the shared responsibility to care for those dedicated to God's service.

as well as the foreigner, the fatherless, and the widows among you
This phrase reflects God's heart for justice and compassion, extending the community's joy to the marginalized and vulnerable. The inclusion of foreigners, orphans, and widows demonstrates the social justice aspect of the law, ensuring that all people, regardless of status, are part of the covenant community. This anticipates the New Testament's message of inclusivity and the breaking down of barriers through Christ, who came for all people.

Persons / Places / Events
1. The LORD your God
The central figure in this verse, emphasizing the covenant relationship between God and His people.

2. Sons and Daughters
Represents the family unit, highlighting the inclusion of all family members in worship and celebration.

3. Menservants and Maidservants
Indicates the inclusion of household servants, showing the communal aspect of worship.

4. The Levite
The tribe set apart for religious duties, emphasizing their role and inclusion in worship.

5. Foreigner, Fatherless, and Widow
Represents marginalized groups, underscoring God's care for all people, especially the vulnerable.

6. The Place the LORD will choose
Refers to the central place of worship, which would later be Jerusalem, signifying unity in worship.
Teaching Points
Joyful Worship
Worship should be a time of joy and celebration, reflecting gratitude for God's blessings.

Inclusive Community
God's design for worship includes everyone, regardless of social status or background, emphasizing unity and equality.

Care for the Vulnerable
The inclusion of the foreigner, fatherless, and widow highlights God's heart for the marginalized and our responsibility to care for them.

Centrality of Worship
The focus on a specific place for worship underscores the importance of gathering together as a community to honor God.

Family Involvement
Encourages the involvement of the entire family in spiritual practices, fostering a legacy of faith.
Bible Study Questions
1. How does the command to rejoice before the LORD in Deuteronomy 16:11 challenge our current approach to worship?

2. In what ways can we ensure that our worship communities are inclusive of all people, as described in this verse?

3. How does the inclusion of the foreigner, fatherless, and widow in this verse inform our understanding of God's character and our mission as believers?

4. What practical steps can we take to involve our entire family in worship and spiritual practices?

5. How can the early church's example in Acts 2 inspire us to live out the principles found in Deuteronomy 16:11 today?
Connections to Other Scriptures
Exodus 23:16
Connects to the Feast of Weeks, a time of rejoicing and thanksgiving for the harvest, similar to the context of Deuteronomy 16:11.

Leviticus 23:22
Highlights God's command to care for the poor and the foreigner, reflecting the inclusive nature of the celebration in Deuteronomy 16:11.

Acts 2:44-47
Demonstrates the early church's practice of communal living and sharing, echoing the inclusive and joyful worship described in Deuteronomy 16:11.
Harvest Home a National FestivalHomilistDeuteronomy 16:9-12
Pentecost, the Feast of FirstfruitsR.M. Edgar Deuteronomy 16:9-12
Thanksgiving DayF. W. P. Greenwood, D. D.Deuteronomy 16:9-12
The Feast of PentecostH. Simon, Ph. D.Deuteronomy 16:9-12
PentecostJ. Orr Deuteronomy 16:9-13
The Feasts of Weeks and of TabernaclesD. Davies Deuteronomy 16:9-17
People
Levites, Moses
Places
Beth-baal-peor, Egypt
Topics
Aliens, Bondman, Cause, Child, Choose, Chooses, Chosen, Daughter, Daughters, Dwell, Dwelling, Establish, Fatherless, Female, Foreigner, Gates, Glad, Handmaid, Hast, Levite, Levites, Maidservant, Maid-servant, Maidservants, Male, Manservant, Man-servant, Marked, Menservants, Midst, Orphan, Rejoice, Rejoiced, Resting-place, Servant, Servants, Sojourner, Sons, Strange, Stranger, Tabernacle, Town, Towns, Widow, Widows, Within, Woman-servant
Dictionary of Bible Themes
Deuteronomy 16:11

     5448   poverty, attitudes to
     5730   orphans
     5743   widows
     6622   choice
     7530   foreigners

Deuteronomy 16:9-12

     7366   freewill offering
     8764   forgetting God

Deuteronomy 16:9-17

     8315   orthodoxy, in OT
     8644   commemoration

Deuteronomy 16:11-12

     5246   captivity

Deuteronomy 16:11-16

     5404   masters

Library
The Age of the Apostles (Ad 33-100)
The beginning of the Christian Church is reckoned from the great day on which the Holy Ghost came down, according as our Lord had promised to His Apostles. At that time, "Jews, devout men, out of every nation under heaven," were gathered together at Jerusalem, to keep the Feast of Pentecost (or Feast of Weeks), which was one of the three holy seasons at which God required His people to appear before Him in the place which He had chosen (Deuteronomy xvi. 16). Many of these devout men there converted
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether Six Daughters are Fittingly Assigned to Gluttony?
Objection 1: It would seem that six daughters are unfittingly assigned to gluttony, to wit, "unseemly joy, scurrility, uncleanness, loquaciousness, and dullness of mind as regards the understanding." For unseemly joy results from every sin, according to Prov. 2:14, "Who are glad when they have done evil, and rejoice in most wicked things." Likewise dullness of mind is associated with every sin, according to Prov. 14:22, "They err that work evil." Therefore they are unfittingly reckoned to be daughters
Saint Thomas Aquinas—Summa Theologica

Whether Pride Should be Reckoned a Capital vice?
Objection 1: It would seem that pride should be reckoned a capital vice, since Isidore [*Comment. in Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: Collat. v, 2] number pride among the capital vices. Objection 2: Further, pride is apparently the same as vainglory, since both covet excellence. Now vainglory is reckoned a capital vice. Therefore pride also should be reckoned a capital vice. Objection 3: Further, Augustine says (De Virginit. xxxi) that "pride begets envy, nor is it ever without this
Saint Thomas Aquinas—Summa Theologica

The Passing and the Permanent
'For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.'--ISAIAH liv, 10.-- There is something of music in the very sound of these words. The stately march of the grand English translation lends itself with wonderful beauty to the melody of Isaiah's words. But the thought that lies below them, sweeping as it does through the whole creation, and parting all things
Alexander Maclaren—Expositions of Holy Scripture

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Appeal to the Christian Women of the South
BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king,
Angelina Emily Grimke—An Appeal to the Christian Women of the South

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 16:11 NIV
Deuteronomy 16:11 NLT
Deuteronomy 16:11 ESV
Deuteronomy 16:11 NASB
Deuteronomy 16:11 KJV

Deuteronomy 16:11 Commentaries

Bible Hub
Deuteronomy 16:10
Top of Page
Top of Page