Daniel 3:12
But there are some Jews you have appointed to manage the province of Babylon--Shadrach, Meshach, and Abednego--who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up."
But there are some Jews you have appointed to manage the province of Babylon—
This phrase highlights the presence of Jewish exiles in positions of authority within the Babylonian empire. Historically, after the conquest of Jerusalem, many Jews were taken into exile in Babylon. Daniel and his friends, including Shadrach, Meshach, and Abednego, were among those selected for their wisdom and ability to serve in the king's court (Daniel 1:3-7). This reflects the broader biblical theme of God placing His people in strategic positions, even in foreign lands, to fulfill His purposes (Genesis 41:41-43; Esther 4:14).

Shadrach, Meshach, and Abednego—
These are the Babylonian names given to Hananiah, Mishael, and Azariah, respectively. The renaming signifies the attempt to assimilate them into Babylonian culture and religion. Despite this, they maintained their faith in the God of Israel. Their story is a testament to the faithfulness of God's people in the face of cultural pressure and persecution. The names themselves are significant, as they reflect Babylonian deities, contrasting with their Hebrew names that honor the God of Israel.

who have ignored you, O king,
This accusation is a direct challenge to the authority of King Nebuchadnezzar. In the ancient Near Eastern context, kings were often seen as representatives of the gods, and disobedience to a king was tantamount to disobedience to the gods. The phrase underscores the tension between the absolute authority claimed by earthly rulers and the higher allegiance owed to God by His followers (Acts 5:29).

and have refused to serve your gods
The refusal to serve the Babylonian gods is a clear act of defiance against the religious syncretism of the time. The Babylonian empire was polytheistic, and the expectation was that all subjects would honor the gods of the land. This refusal is consistent with the first commandment given to Israel: "You shall have no other gods before Me" (Exodus 20:3). It highlights the exclusivity of worship that the God of Israel demands.

or worship the golden statue you have set up.”
The golden statue represents the idolatry prevalent in Babylon and serves as a test of loyalty to the king. The statue's construction and the command to worship it are reminiscent of other biblical instances of idolatry, such as the golden calf (Exodus 32). This event foreshadows the end-time prophecy in Revelation, where a similar demand for idolatrous worship is made (Revelation 13:14-15). Shadrach, Meshach, and Abednego's refusal to bow down is a type of Christ, who also resisted temptation and remained faithful to God (Matthew 4:8-10).

Persons / Places / Events
1. Shadrach, Meshach, and Abednego
Three Jewish men who were appointed to positions of authority in Babylon. They are known for their unwavering faith in God and refusal to worship the golden statue set up by King Nebuchadnezzar.

2. King Nebuchadnezzar
The ruler of Babylon who created a golden statue and commanded all to worship it. His decree set the stage for the test of faith faced by Shadrach, Meshach, and Abednego.

3. The Golden Statue
An idol erected by King Nebuchadnezzar, symbolizing his power and the gods of Babylon. It was a test of allegiance for all under his rule.

4. The Province of Babylon
The region where Shadrach, Meshach, and Abednego were appointed to manage, highlighting their integration into Babylonian society while maintaining their distinct faith.

5. The Accusers
Certain Chaldeans who reported Shadrach, Meshach, and Abednego to the king, motivated by jealousy or a desire to see them punished for their disobedience to the king's decree.
Teaching Points
Faithfulness in Adversity
Shadrach, Meshach, and Abednego exemplify steadfast faith in God despite facing severe consequences. Believers are encouraged to remain faithful to God's commandments, even when societal pressures demand compromise.

Courage to Stand Alone
The courage to stand against the majority is a vital aspect of Christian discipleship. Like these three men, believers may be called to stand alone in their convictions.

God's Sovereignty and Deliverance
This account demonstrates God's power to deliver His faithful servants. Trust in God's sovereignty should embolden believers to face trials with confidence.

Witness through Obedience
The obedience of Shadrach, Meshach, and Abednego served as a powerful witness to the king and the Babylonian empire. Our obedience to God can be a testimony to those around us.

The Cost of Discipleship
Following God may come with a cost, including persecution or loss of status. Believers are reminded to count the cost and remain committed to their faith.
Bible Study Questions
1. How do the actions of Shadrach, Meshach, and Abednego challenge us to evaluate our own responses to societal pressures that conflict with our faith?

2. In what ways can we demonstrate the same level of faithfulness in our daily lives as Shadrach, Meshach, and Abednego did in theirs?

3. How does the account of Shadrach, Meshach, and Abednego encourage us to trust in God's deliverance, even when the outcome is uncertain?

4. What are some modern-day "golden statues" that Christians might be tempted to worship, and how can we resist these temptations?

5. How can the example of Shadrach, Meshach, and Abednego inspire us to be bold witnesses for Christ in our communities?
Connections to Other Scriptures
Exodus 20:3-5
The commandment against idolatry, which Shadrach, Meshach, and Abednego upheld by refusing to worship the golden statue.

Acts 5:29
The apostles' declaration to obey God rather than men, paralleling the stance of Shadrach, Meshach, and Abednego.

Hebrews 11:34
The faith of those who "quenched the fury of the flames," which can be seen in the deliverance of Shadrach, Meshach, and Abednego from the fiery furnace.
The Ceaseless Creation of GodsH.T. Robjohns Daniel 3:1-13
The Working of Base and Bitter EnvyJ.D. Davies Daniel 3:8-12
Christians UnconquerableSignal.Daniel 3:12-18
Courage and FidelityW. Reading M. A., W. Jay.Daniel 3:12-18
Devotion to PrincipleD. J. Burrell, D.D.Daniel 3:12-18
Is it TrueDaniel 3:12-18
Nebuchadnezzar's Golden ImageC. P. Reichel, D. D.Daniel 3:12-18
On the Conduct of Shadrach, Meshach, and Abed-NegoChristian ObserverDaniel 3:12-18
Pious YouthW. A. Scott, D.D.Daniel 3:12-18
Religious IntoleranceC. Leach, D.D.Daniel 3:12-18
Shadrach, Meshach, and Abed-NegoD. Kelly, B. A.Daniel 3:12-18
The Duty of Religious ProfessionDaniel 3:12-18
The Fiery FurnaceG. F. Pentecost, D.D.Daniel 3:12-18
The Fiery Furnace; Or, True Principle ExemplifiedJ. H. Hughes.Daniel 3:12-18
The Fiery TrialOriginal Secession MagazineDaniel 3:12-18
The Golden ImageWilliam White.Daniel 3:12-18
The Hebrew YouthsW. R. Inglis.Daniel 3:12-18
The Importance of a True CreedDean Payne-Smith, D.D.Daniel 3:12-18
The Martyr SpiritP. H. Hunter.Daniel 3:12-18
The MartyrsJ. B. Brown, B.A.Daniel 3:12-18
The Nonconformists of BabylonW. J. Macdonald.Daniel 3:12-18
The Nonconformists of BabylonW. M. Taylor, D.D.Daniel 3:12-18
The Power of Youthful PietyCaleb Morris.Daniel 3:12-18
The Refusal to Worship the Golden ImageJ. Parsons.Daniel 3:12-18
The Three Hebrew YouthsC. Neil, M.A.Daniel 3:12-18
The Three Hebrew YouthsT. Kidd.Daniel 3:12-18
The Three Jews in BabylonJ. Foster.Daniel 3:12-18
The Three Witnesses on the Plains of DuraF. Thorne.Daniel 3:12-18
The Three Witnesses on the Plains of DuraH. J. Hastings, M.A.Daniel 3:12-18
The Trial of FireJ. T. Murray.Daniel 3:12-18
The True Way of Treating Sin, and What Comes of ItWayland Hoyt, D.D.Daniel 3:12-18
Three HeroesJohn Williams.Daniel 3:12-18
Three Names High on the Muster-RollDaniel 3:12-18
Three NoncomformistsF. James.Daniel 3:12-18
People
Abednego, Daniel, Meshach, Nebuchadnezzar, Obadiah, Shadrach
Places
Babylon, Dura
Topics
Abednego, Abed'nego, Abed-nego, Administration, Affairs, Appointed, Attention, Babylon, Business, Disregarded, Gods, Gold, Golden, Hast, Heed, Image, Jews, Making, Meshach, Namely, O, Obeisance, Pay, Province, Raised, Regard, Regarded, Respected, Servants, Serve, Serving, Shadrach, Worship, Worshippers
Dictionary of Bible Themes
Daniel 3:12

     8217   conformity
     8345   servanthood, and worship

Daniel 3:1-12

     5541   society, negative

Daniel 3:4-15

     5421   musical instruments

Daniel 3:8-12

     7505   Jews, the
     8800   prejudice

Daniel 3:8-23

     7515   anti-semitism

Library
Harmless Fires
'Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. 14. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? 15. Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have
Alexander Maclaren—Expositions of Holy Scripture

The Jordan: the Decisive Start. Matthew 3:13-17. Mark 1:9-1Luke
3:21-22. The Anvil of Experience: knowledge only through experience--the Fourth, Daniel 3:25.--three Hebrews, Daniel 3.--Babylonian premier, Daniel 6:16-23.--George Mueller--Jesus made perfect through experience, Hebrews 2:10. 5:8, 9. 7:28, l.c.--all our experiences, Hebrews 2:14-18. Philippians 2:7. Hebrews 4:15, except through sin, Hebrews 4:15, l.c. 7:26. 2 Corinthians 5:21, f.c. 1 Peter 2:22. 1 John 3:5, l.c.--Jesus' suffering, Philippians 2:6-8. Hebrews 2:9, 17, 18. 4:15. His obedience, Luke
S. D. Gordon—Quiet Talks about Jesus

Three Names High on the Muster-Roll
IF YOU READ the second chapter of the Book of Daniel, you will think that Nebuchadnezzar was not far from the kingdom. His dream had troubled him; but Daniel had explained it. Then the king made this confession to Daniel, "Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret." He acknowledged that Jehovah, the God of the Jews, was the greatest of gods, and was a great interpreter of secrets; and yet in a short time
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Song of the Three Children
DANIEL iii. 16, 17, 18. O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and He will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. We read this morning, instead of the Te Deum, the Song of the Three Children, beginning, 'Oh all ye works of the Lord, bless ye the Lord: praise
Charles Kingsley—The Good News of God

The Power and Triumph of Faith. Dan 3:06

John Newton—Olney Hymns

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

The Disciple, -- what is the Meaning and Purpose of the Cross...
The Disciple,--What is the meaning and purpose of the cross, and why do pain and suffering exist in the world? The Master,--1. The cross is the key to heaven. At the moment when by My baptism I took the cross upon My shoulders for the sake of sinners, heaven was opened, and by means of My thirty-three years bearing of the cross and by death upon it, heaven, which by reason of sin was closed to believers, was for ever opened to them. Now as soon as believers take up their cross and follow Me they
Sadhu Sundar Singh—At The Master's Feet

A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

Daniel
Daniel is called a prophet in the New Testament (Matt. xxiv. 15). In the Hebrew Bible, however, the book called by his name appears not among the prophets, but among "the writings," between Esther and Ezra. The Greek version placed it between the major and the minor prophets, and this has determined its position in modern versions. The book is both like and unlike the prophetic books. It is like them in its passionate belief in the overruling Providence of God and in the sure consummation of His
John Edgar McFadyen—Introduction to the Old Testament

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