Amos 7:9
The high places of Isaac will be deserted, and the sanctuaries of Israel will be laid waste; and I will rise up against the house of Jeroboam with My sword."
The high places of Isaac will be deserted
This phrase refers to the idolatrous worship sites that had been established in the northern kingdom of Israel. The "high places" were often elevated sites where altars and shrines were built for the worship of various deities, including Yahweh, but often in syncretistic ways that incorporated pagan practices. The mention of "Isaac" is significant as it ties the northern kingdom back to the patriarchs, emphasizing the covenantal heritage that Israel was abandoning. The desertion of these sites indicates God's judgment and the removal of His presence due to the people's unfaithfulness. This aligns with the broader biblical theme of God rejecting false worship, as seen in passages like 1 Kings 12:31-32, where Jeroboam set up golden calves at Bethel and Dan.

and the sanctuaries of Israel will be laid waste
The sanctuaries refer to the places of worship that had been corrupted by idolatry and false practices. In the context of Amos, these sanctuaries included Bethel and Gilgal, which had become centers of idolatrous worship. The laying waste of these sanctuaries signifies God's impending judgment and the futility of relying on false religious systems. This destruction is a fulfillment of the warnings given by prophets like Hosea (Hosea 10:8) and is a precursor to the eventual Assyrian conquest of Israel. The desolation of these sites serves as a stark reminder of the consequences of turning away from true worship of God.

and I will rise up against the house of Jeroboam with My sword.”
The "house of Jeroboam" refers to the dynasty of Jeroboam II, the king of Israel during Amos's prophetic ministry. Jeroboam II's reign was marked by economic prosperity but also significant moral and spiritual decline. God's declaration to rise up "with My sword" indicates divine intervention and judgment against the ruling dynasty. This prophecy was fulfilled when Jeroboam's son, Zechariah, was assassinated, leading to the eventual downfall of the dynasty (2 Kings 15:8-10). The imagery of the sword is often used in Scripture to symbolize God's judgment and the execution of His justice, as seen in passages like Isaiah 34:5-6. This phrase underscores the seriousness of God's judgment against leaders who lead His people astray and highlights the theme of divine retribution found throughout the prophetic books.

Persons / Places / Events
1. Amos
A prophet from Tekoa, called by God to deliver messages of judgment to Israel during a time of prosperity and moral decay.

2. Isaac
Represents the patriarchal heritage of Israel, often used to signify the entire nation or its religious practices.

3. High Places
Elevated sites where unauthorized worship and idolatry occurred, contrary to God's commands.

4. Sanctuaries of Israel
Official places of worship that had become corrupted by idolatry and false practices.

5. House of Jeroboam
Refers to the dynasty of King Jeroboam II, under whose reign Israel experienced both prosperity and spiritual decline.
Teaching Points
The Consequences of Idolatry
Amos 7:9 warns of the inevitable judgment that comes from turning away from God and embracing idolatry. Believers today must guard against modern forms of idolatry, such as materialism or self-worship.

The Importance of True Worship
The destruction of the high places and sanctuaries underscores the need for worship that is sincere and aligned with God's commands. Christians are called to worship in spirit and truth, focusing on God's holiness rather than external rituals.

God's Sovereignty in Judgment
The prophecy against the house of Jeroboam illustrates God's control over nations and leaders. Believers can trust in God's justice and righteousness, even when human authorities fail.

Repentance and Restoration
While Amos delivers a message of judgment, it also serves as a call to repentance. God's desire is for His people to return to Him, offering hope for restoration and renewal.

The Role of the Prophet
Amos's courage in delivering an unpopular message reminds Christians of the importance of speaking truth, even when it is countercultural or challenging.
Bible Study Questions
1. How does the historical context of Jeroboam's reign help us understand the significance of Amos's prophecy in 7:9?

2. In what ways can modern believers identify and dismantle "high places" in their own lives?

3. How does the theme of judgment in Amos 7:9 relate to the broader biblical account of God's justice and mercy?

4. What lessons can we learn from Amos about the role of a prophet or messenger of God in today's world?

5. How can the call to true worship in Amos 7:9 inspire personal and communal worship practices in the church today?
Connections to Other Scriptures
1 Kings 12
Provides background on Jeroboam I, who established alternative worship centers in Bethel and Dan, leading Israel into idolatry.

2 Kings 17
Describes the eventual downfall of Israel due to persistent idolatry and disobedience to God.

Hosea 10
Offers a parallel prophecy concerning the destruction of Israel's high places and altars due to their unfaithfulness.

Isaiah 1
Highlights God's disdain for empty religious rituals and calls for genuine repentance and justice.
Man's Moral CharacterD. Thomas Amos 7:7-9
The Plumb Line of JudgmentJ.R. Thomson Amos 7:7-9
People
Amaziah, Amos, Isaac, Jacob, Jeroboam
Places
Bethel, Brook of the Arabah
Topics
Arise, Desolate, Desolated, Destroyed, Family, Holy, Isaac, Jeroboam, Jerobo'am, Laid, Places, Rise, Risen, Ruined, Sanctuaries, Sword, Unpeopled, Waste, Wasted
Dictionary of Bible Themes
Amos 7:9

     5508   ruins
     7438   sanctuary

Amos 7:1-9

     1469   visions

Library
Whether Irony is a Sin?
Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one's being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1,2: "The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men." Also it is written (Amos 7:14): "Amos answered . . . I am not a prophet." Therefore irony, whereby a man belittles himself in words, is not a sin.
Saint Thomas Aquinas—Summa Theologica

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

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