Amos 7:3
So the LORD relented from this plan. "It will not happen," He said.
So the LORD relented
The Hebrew word for "relented" is "נָחַם" (nacham), which can mean to be sorry, to console oneself, or to change one's mind. In the context of Amos, this word reflects God's compassionate nature and His willingness to respond to intercession. Historically, this demonstrates the dynamic relationship between God and His people, where divine judgment is not arbitrary but responsive to human repentance and prayer. This highlights the power of prayer and the mercy of God, who is not unyielding but listens to the cries of His people.

from this plan
The phrase "from this plan" indicates a specific intention or course of action that God was prepared to execute. In the context of Amos, this refers to the impending judgment on Israel due to their sins. Theologically, it underscores the seriousness of God's plans and the reality of divine judgment. However, it also shows that God's plans are not set in stone when it comes to judgment; they can be altered through genuine repentance and intercession, reflecting His justice tempered with mercy.

'It will not happen,'
This declaration from God is a powerful testament to His sovereignty and authority. The phrase "It will not happen" is a definitive statement that cancels the impending disaster. It serves as a reminder of God's ultimate control over history and events. Scripturally, it echoes other instances where God has withheld judgment in response to repentance, such as in the account of Nineveh in the book of Jonah. This phrase reassures believers of God's willingness to forgive and His desire for redemption rather than destruction.

He said
The phrase "He said" emphasizes the personal and direct communication from God. It is a reminder that God is not distant or detached but actively involved in the lives of His people. In the prophetic tradition, the words spoken by God through His prophets carry immense weight and authority. This phrase assures us that God's words are trustworthy and His promises are sure. It also highlights the role of prophets as intermediaries who convey God's messages to His people, urging them towards repentance and righteousness.

Persons / Places / Events
1. Amos
A prophet from Tekoa, a small town in Judah, who was called by God to deliver messages of judgment and repentance to the Northern Kingdom of Israel.

2. The LORD (Yahweh)
The covenant God of Israel, who communicates His plans and intentions through His prophets. In this verse, He shows His mercy by relenting from a planned judgment.

3. Israel
The Northern Kingdom, which was often in rebellion against God, leading to prophetic warnings of impending judgment.

4. Vision of Locusts
Prior to this verse, Amos sees a vision of locusts devouring the land, symbolizing a severe judgment that God intended to bring upon Israel.

5. Intercession
Amos intercedes on behalf of Israel, pleading with God to forgive and spare the nation from the impending disaster.
Teaching Points
The Power of Intercession
Amos's intercession shows the importance and effectiveness of praying for others. Believers are called to stand in the gap for their communities and nations, seeking God's mercy and intervention.

God's Relenting Nature
God's willingness to relent from judgment reveals His compassionate and merciful character. He desires repentance and restoration rather than punishment.

The Role of Prophets
Prophets like Amos serve as mediators between God and His people, delivering messages of warning and hope. They remind us of the importance of listening to God's voice and responding appropriately.

Repentance and Mercy
The potential for God to relent from judgment emphasizes the importance of repentance. When individuals and nations turn from sin, they open the door to God's mercy and forgiveness.

God's Sovereignty and Compassion
While God is sovereign and just, He is also compassionate and responsive to the prayers and actions of His people. This balance encourages believers to trust in His perfect will and character.
Bible Study Questions
1. How does Amos's intercession for Israel challenge us to pray for our own communities and nations today?

2. In what ways does God's relenting from judgment in Amos 7:3 reflect His character as seen throughout the Bible?

3. How can we apply the principle of repentance in our personal lives to experience God's mercy and forgiveness?

4. What role do prophets play in the Bible, and how can we discern and respond to prophetic messages in our current context?

5. How does understanding God's sovereignty and compassion influence our trust and relationship with Him?
Connections to Other Scriptures
Exodus 32:14
This verse describes a similar situation where God relents from bringing disaster upon His people after Moses intercedes for them. It highlights the power of intercessory prayer and God's willingness to show mercy.

Jonah 3:10
When the people of Nineveh repent, God relents from the disaster He had planned. This demonstrates God's consistent character of mercy and forgiveness when people turn from their wicked ways.

Jeremiah 18:7-8
God declares that if a nation repents of its evil, He will relent from the disaster He planned. This underscores the conditional nature of some prophetic judgments based on human response.
The Repentance of JehovahJ.R. Thomson Amos 7:3
Intercession for Pardon PrevailingA. Shanks.Amos 7:1-6
Revelation and PrayerHomilistAmos 7:1-6
Revelation and PrayerD. Thomas Amos 7:1-6
People
Amaziah, Amos, Isaac, Jacob, Jeroboam
Places
Bethel, Brook of the Arabah
Topics
Changed, Changing, Mind, Purpose, Relented, Repented, Says
Dictionary of Bible Themes
Amos 7:3

     5036   mind, of God

Amos 7:1-6

     1120   God, repentance of
     6655   forgiveness, application

Amos 7:1-9

     1469   visions

Amos 7:2-5

     4847   smallness

Library
Whether Irony is a Sin?
Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one's being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1,2: "The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men." Also it is written (Amos 7:14): "Amos answered . . . I am not a prophet." Therefore irony, whereby a man belittles himself in words, is not a sin.
Saint Thomas Aquinas—Summa Theologica

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

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