Amos 7:1
This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king's harvest, as the late spring crop was coming up.
This is what the Lord GOD showed me:
This phrase introduces a vision given to the prophet Amos by God. Visions were a common way God communicated with His prophets, providing them with divine insight into His plans and purposes. Amos, a shepherd and fig tree farmer from Tekoa, was called by God to prophesy to the Northern Kingdom of Israel. This vision underscores the authority and divine origin of the message Amos is about to deliver.

He was preparing swarms of locusts:
Locusts are often used in the Bible as instruments of divine judgment. In the ancient Near East, locust plagues were feared for their ability to devastate crops and cause famine. The preparation of locusts signifies an impending judgment from God due to Israel's persistent sin and rebellion. This imagery is reminiscent of the plagues in Egypt (Exodus 10:12-15) and serves as a warning of the consequences of disobedience.

just after the king’s harvest:
The timing of the locust swarm is significant. The "king's harvest" likely refers to the first cutting of crops, which was often reserved for the king as a form of tax or tribute. This indicates that the locusts would come after the initial harvest, targeting the remaining crops that the people depended on for sustenance. This highlights the severity of the judgment, as it would lead to economic hardship and food scarcity.

as the late spring crop was coming up:
The late spring crop, or the "second growth," was crucial for the survival of the people, as it provided food for the coming months. The destruction of this crop by locusts would have dire consequences, leading to famine and suffering. This timing emphasizes the thoroughness of God's judgment, leaving no room for recovery or hope apart from repentance. The imagery of locusts consuming the late crop also connects to Joel 1:4, where a similar judgment is described, reinforcing the theme of divine retribution for sin.

Persons / Places / Events
1. The Lord GOD
The sovereign and divine authority who reveals the vision to Amos. In Hebrew, "Adonai Yahweh" emphasizes God's lordship and covenant relationship with Israel.

2. Amos
A prophet from Tekoa, called by God to deliver messages of judgment and repentance to Israel. His role is to communicate God's visions and warnings.

3. Swarms of Locusts
Symbolic of impending judgment and devastation. In the agrarian society of Israel, locusts represented a severe threat to survival and prosperity.

4. The King’s Harvest
Refers to the initial harvest, likely reserved for the king's use, indicating the severity of the locust plague as it affects even the royal provisions.

5. Late Spring Crop
Represents the subsequent harvest, crucial for the sustenance of the people, highlighting the comprehensive nature of the impending disaster.
Teaching Points
God's Sovereignty in Judgment
God is in control of nature and uses it to fulfill His purposes. Recognize His authority and respond with humility and repentance.

The Role of the Prophet
Prophets are called to deliver God's message, even when it is difficult. We are also called to speak truth in love, guided by the Holy Spirit.

The Urgency of Repentance
The vision of locusts serves as a warning. We must examine our lives and turn from sin before judgment comes.

Dependence on God for Provision
The threat to the harvest reminds us of our reliance on God for our daily needs. Trust in His provision and seek His kingdom first.

The Impact of Sin on Community
The locust plague affects the entire nation, illustrating how sin and disobedience can have widespread consequences. Strive for personal holiness and communal accountability.
Bible Study Questions
1. How does the vision of locusts in Amos 7:1 reflect God's sovereignty and power over creation?

2. In what ways can we, like Amos, be faithful in delivering God's message to those around us?

3. How does the imagery of locusts in Amos 7:1 compare to other biblical accounts of locust plagues, and what lessons can we learn from these parallels?

4. What steps can we take to ensure that we are living in a state of repentance and readiness for God's judgment?

5. How can we cultivate a deeper dependence on God for our daily needs, as illustrated by the threat to the harvest in Amos 7:1?
Connections to Other Scriptures
Joel 1:4
This passage also describes a locust plague, emphasizing the theme of divine judgment and the need for repentance.

Exodus 10:12-15
The plague of locusts in Egypt serves as a historical precedent, illustrating God's power to use natural phenomena as instruments of judgment.

Revelation 9:3-4
Locusts are used symbolically in the end times, connecting the theme of divine judgment across both Testaments.
Intercession for Pardon PrevailingA. Shanks.Amos 7:1-6
Revelation and PrayerHomilistAmos 7:1-6
Revelation and PrayerD. Thomas Amos 7:1-6
People
Amaziah, Amos, Isaac, Jacob, Jeroboam
Places
Bethel, Brook of the Arabah
Topics
Ascending, Beginning, Behold, Crop, Cutting, Formed, Forming, Grass, Grasshoppers, Growth, Harvest, Harvested, King's, Late, Latter, Locusts, Locust-swarm, Mowing, Mowings, Preparing, Share, Shew, Shewed, Shooting, Showed, Shown, Spring, Sprout, Starting, Swarms, Thus
Dictionary of Bible Themes
Amos 7:1

     4430   crops
     4669   locust

Amos 7:1-6

     1120   God, repentance of
     6655   forgiveness, application
     6733   repentance, nature of

Amos 7:1-9

     1469   visions

Library
Whether Irony is a Sin?
Objection 1: It seems that irony, which consists in belittling oneself, is not a sin. For no sin arises from one's being strengthened by God: and yet this leads one to belittle oneself, according to Prov. 30:1,2: "The vision which the man spoke, with whom is God, and who being strengthened by God, abiding with him, said, I am the most foolish of men." Also it is written (Amos 7:14): "Amos answered . . . I am not a prophet." Therefore irony, whereby a man belittles himself in words, is not a sin.
Saint Thomas Aquinas—Summa Theologica

Scriptural Types.
1. The material world is full of analogies adapted to the illustration of spiritual things. No teacher ever drew from this inexhaustible storehouse such a rich variety of examples as our Saviour. His disciples are the salt of the earth, the light of the world, and a city set on a hill. From the ravens which God feeds and the lilies which God clothes, he teaches the unreasonableness of worldly anxiety. The kingdom of heaven is like seed sown in different soils, like a field of wheat and tares
E. P. Barrows—Companion to the Bible

The History of the Prophetic Sermons, Epistles, and Apocalypses
[Sidenote: Real character and aims of the prophets] To understand and rightly interpret the prophetic writings of the Old Testament it is necessary to cast aside a false impression as to the character of the prophets which is widely prevalent. They were not foretellers, but forth-tellers. Instead of being vague dreamers, in imagination living far in the distant future, they were most emphatically men of their own times, enlightened and devoted patriots, social and ethical reformers, and spiritual
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

The Prophet Hosea.
GENERAL PRELIMINARY REMARKS. That the kingdom of Israel was the object of the prophet's ministry is so evident, that upon this point all are, and cannot but be, agreed. But there is a difference of opinion as to whether the prophet was a fellow-countryman of those to whom he preached, or was called by God out of the kingdom of Judah. The latter has been asserted with great confidence by Maurer, among others, in his Observ. in Hos., in the Commentat. Theol. ii. i. p. 293. But the arguments
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

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