Amos 6:1
Woe to those at ease in Zion and those secure on Mount Samaria, the distinguished ones of the foremost nation, to whom the house of Israel comes.
Woe to those at ease in Zion
This phrase begins with a pronouncement of "woe," a term often used by prophets to signal impending judgment or disaster. "Zion" refers to Jerusalem, the spiritual and political center of Judah. The people at ease are complacent, indulging in luxury and ignoring the moral and spiritual decay around them. This complacency is condemned because it reflects a false sense of security and neglect of God's covenant. The warning is reminiscent of other prophetic calls to repentance, such as Isaiah 32:9-11, where women are warned against complacency.

and those secure on Mount Samaria
Mount Samaria was the capital of the Northern Kingdom of Israel. The reference to security here is ironic, as the people felt safe due to their military strength and alliances, yet they were spiritually bankrupt. This false security is a common theme in the prophets, as seen in Isaiah 28:1-4, where Ephraim's pride is rebuked. The historical context includes the Assyrian threat, which would eventually lead to Samaria's fall in 722 BC.

the distinguished ones of the foremost nation
This phrase highlights the leaders and elites who were considered the "distinguished" or "notable" ones. They were responsible for guiding the nation but were instead leading it astray. The "foremost nation" refers to Israel's perceived status among the nations, a status that led to pride and self-reliance rather than dependence on God. This mirrors the critique found in Isaiah 3:14-15, where leaders are held accountable for the nation's moral failures.

to whom the house of Israel comes
The "house of Israel" refers to the people of the Northern Kingdom who looked to these leaders for guidance and protection. This phrase underscores the responsibility of the leaders to shepherd the people according to God's laws. The failure of leadership is a recurring theme in the Old Testament, as seen in Ezekiel 34, where God condemns the shepherds of Israel for neglecting the flock. This also foreshadows the coming of Jesus Christ, the Good Shepherd, who would lead His people with righteousness and truth.

Persons / Places / Events
1. Zion
Often used to refer to Jerusalem, the spiritual and political center of Israel. In this context, it represents the complacency of those who are supposed to be spiritually vigilant.

2. Mount Samaria
The capital of the Northern Kingdom of Israel, representing political power and security. It highlights the false sense of security among the leaders.

3. The Distinguished Ones
Refers to the leaders and elites of Israel who are complacent and self-assured in their status and power.

4. The Foremost Nation
Israel, chosen by God to be a light to the nations, yet here criticized for its leaders' complacency and pride.

5. The House of Israel
The people of Israel who look to their leaders for guidance but are led astray by their leaders' complacency.
Teaching Points
Complacency is Dangerous
The passage warns against the false security that comes from wealth, status, or power. Believers must remain vigilant and dependent on God.

Spiritual Vigilance
Just as the leaders in Zion and Samaria were at ease, Christians are called to be spiritually alert and active in their faith.

Leadership Responsibility
Those in positions of influence must lead with humility and awareness of their accountability to God.

Self-Examination
Regularly assess your spiritual state to avoid the pitfalls of complacency and pride.

Trust in God, Not in Status
True security comes from God, not from earthly achievements or positions.
Bible Study Questions
1. How does the complacency of the leaders in Zion and Samaria reflect attitudes we might see in today's society or church?

2. In what ways can we guard against spiritual complacency in our personal lives?

3. How does the warning in Amos 6:1 relate to the message given to the church in Laodicea in Revelation 3:17?

4. What responsibilities do leaders have to ensure they are not leading others into complacency?

5. How can we apply the lessons from Amos 6:1 to ensure our trust and security are rooted in God rather than in worldly status or possessions?
Connections to Other Scriptures
Isaiah 32:9-11
This passage also warns against complacency, particularly among women in Jerusalem, urging them to rise from their comfort and heed the coming judgment.

Revelation 3:17
The church in Laodicea is rebuked for being lukewarm, thinking they are rich and in need of nothing, similar to the complacency criticized in Amos.

Proverbs 1:32
Highlights the danger of complacency leading to destruction, emphasizing the need for vigilance and wisdom.
At Ease in ZionG. Wood, M. A.Amos 6:1
Carnal SecurityG. Brooks.Amos 6:1
Degrading Moral TransitionsJohn Ruskin.Amos 6:1
Religious Indifference and False SecurityJ.R. Thomson Amos 6:1
Sinners in Zion Described and DoomedE. Payson, D. D.Amos 6:1
The Carcass and the EaglesAlexander MaclarenAmos 6:1
The Church Warned Against SupinenessJohn G. Avery.Amos 6:1
The Danger of Indifference to Spiritual ThingsEssex RemembrancerAmos 6:1
The Inner Life of a Nation Determines its DestinyJ. G. Greenhough, M. A.Amos 6:1
The Policy of Drift EasyA. Maclaren, D. D.Amos 6:1
The Secure AlarmedWilliam Jay.Amos 6:1
Woeful EaseD. Thomas Amos 6:1-6
People
Amos, David, Hemath, Jacob, Joseph
Places
Ashteroth-karnaim, Brook of the Arabah, Calneh, Gath, Hamath, Lebo-hamath, Lo-debar, Samaria, Zion
Topics
Chief, Comfort, Complacent, Confident, Danger, Distinguished, Ease, Fear, Feel, Foremost, Marked, Mount, Mountain, Named, Nation, Nations, Notable, Noted, Renowned, Resting, Samaria, Sama'ria, Secure, Sorrow, Trust, Wo, Woe, Zion
Dictionary of Bible Themes
Amos 6:1

     5386   leisure, nature of
     5716   middle age
     5810   complacency
     5844   emotions
     5942   security
     5973   unreliability
     6701   peace, search for

Amos 6:1-6

     5856   extravagance

Amos 6:1-7

     8783   neglect
     9250   woe

Library
The Carcass and the Eagles
'Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came! 2. Pass ye unto Calneh, and see; and from thence go ye to Hamath the great; then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border? 3. Ye that put far away the evil day, and cause the seat of violence to come near; 4. That lie upon beds of ivory, and stretch themselves upon their couches,
Alexander Maclaren—Expositions of Holy Scripture

June the Twenty-Fourth at Ease in Zion
"Woe to them that are at ease in Zion!" --AMOS vi. 1-7. I would be delivered from the folly of confusing ease and rest. There is an infinite difference between comforts and comfort. It is one thing to lie down on a luxurious couch: it is a very different thing to "lie down in green pastures" under the gracious shepherdliness of the Lord. The ease which men covet is so often a fruit of stupefaction, the dull product of sinful drugs, the wretched sluggishness of carnal gratification and excess.
John Henry Jowett—My Daily Meditation for the Circling Year

A Sermon for the Time Present
I am going to begin with the last verse of the text, and work my way upwards. The first; head is, a trying day for God's people. They are sorrowful because a cloud is upon their solemn assembly, and the reproach thereof is a burden. Secondly, we will note a glorious ground of consolation. We read in the seventeenth verse, "The Lord thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing." And, thirdly,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 33: 1887

Whether it is Proper to Christ to be Head of the Church?
Objection 1: It seems that it is not proper to Christ to be Head of the Church. For it is written (1 Kings 15:17): "When thou wast a little one in thy own eyes, wast thou not made the head of the tribes of Israel?" Now there is but one Church in the New and the Old Testament. Therefore it seems that with equal reason any other man than Christ might be head of the Church. Objection 2: Further, Christ is called Head of the Church from His bestowing grace on the Church's members. But it belongs to others
Saint Thomas Aquinas—Summa Theologica

Of Christian Liberty.
1. Connection of this chapter with the previous one on Justification. A true knowledge of Christian liberty useful and necessary. 1. It purifies the conscience. 2. It checks licentiousness. 3. It maintains the merits of Christ, the truth of the Gospel, and the peace of the soul. 2. This liberty consists of three parts. First, Believers renouncing the righteousness of the law, look only to Christ. Objection. Answer, distinguishing between Legal and Evangelical righteousness. 3. This first part clearly
John Calvin—The Institutes of the Christian Religion

Of Orders.
Of this sacrament the Church of Christ knows nothing; it was invented by the church of the Pope. It not only has no promise of grace, anywhere declared, but not a word is said about it in the whole of the New Testament. Now it is ridiculous to set up as a sacrament of God that which can nowhere be proved to have been instituted by God. Not that I consider that a rite practised for so many ages is to be condemned; but I would not have human inventions established in sacred things, nor should it be
Martin Luther—First Principles of the Reformation

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

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