Amos 5:16
Therefore this is what the LORD, the God of Hosts, the Lord, says: "There will be wailing in all the public squares and cries of 'Alas! Alas!' in all the streets. The farmer will be summoned to mourn, and the mourners to wail.
Therefore this is what the LORD, the God of Hosts, the Lord, says:
This phrase emphasizes the authority and sovereignty of God. The title "LORD, the God of Hosts" underscores His command over heavenly armies, indicating His power and ability to execute judgment. This introduction is a common prophetic formula, asserting that the message is directly from God, not the prophet's own words. It reflects the covenant relationship between God and Israel, where God is both a divine warrior and a covenant keeper.

There will be wailing in all the public squares:
Public squares were central places in ancient cities for gatherings and commerce. The mention of wailing here indicates widespread public mourning and distress, suggesting a calamity affecting the entire community. This reflects the social and communal nature of ancient Israelite society, where public spaces were integral to daily life. The wailing signifies deep sorrow and is often associated with lamentation over sin and impending judgment.

and cries of ‘Alas! Alas!’ in all the streets:
The repetition of "Alas!" is a traditional expression of grief and despair. Streets, like public squares, were vital parts of city life, and the presence of cries throughout them indicates that the judgment is pervasive and inescapable. This phrase highlights the inevitability and severity of God's judgment, as the entire city is engulfed in mourning. It echoes the lamentations found in other prophetic books, such as Jeremiah and Lamentations, where similar expressions are used to convey the depth of sorrow over sin and destruction.

The farmer will be summoned to mourn:
Farmers, typically associated with rural areas and agricultural life, are called to join in the mourning, indicating that the disaster affects both urban and rural populations. This inclusion of farmers suggests that the judgment impacts the land and its productivity, a common theme in prophetic literature where agricultural failure is a sign of divine displeasure. It also reflects the interconnectedness of society, where the well-being of the city and countryside are linked.

and the mourners to wail:
Professional mourners were often hired in ancient Near Eastern cultures to express grief at funerals and other times of sorrow. Their involvement here signifies the formal and intense nature of the mourning. This phrase underscores the seriousness of the situation, as even those accustomed to mourning are called upon to express the depth of the calamity. It also points to the cultural practices of lamentation, which were an important part of expressing communal grief and seeking divine intervention.

Persons / Places / Events
1. The LORD, the God of Hosts
This title emphasizes God's supreme authority and power over all heavenly armies, underscoring His ability to execute judgment.

2. Public Squares and Streets
These are the communal areas of the city where people gather, indicating that the judgment and mourning will be public and widespread.

3. Farmers
Typically seen as individuals connected to the land and daily life, their involvement in mourning signifies the depth of the calamity affecting all societal levels.

4. Mourners
These are individuals who are either professional mourners or those who are deeply affected by the events, highlighting the seriousness of the situation.

5. Wailing and Cries of 'Alas! Alas!'
These expressions of grief and despair indicate the severity of the judgment and the people's recognition of their dire situation.
Teaching Points
The Universality of God's Judgment
God's judgment affects all areas of life, from public spaces to personal livelihoods. We must recognize that sin has consequences that permeate every aspect of society.

The Role of Community in Mourning
The communal nature of the mourning in Amos 5:16 reminds us of the importance of coming together in times of crisis. As believers, we should support one another in prayer and compassion during difficult times.

The Call to Repentance
The wailing and cries of 'Alas!' serve as a call to repentance. We should examine our lives and turn back to God, seeking His mercy and forgiveness.

The Impact of Sin on Society
The involvement of farmers and mourners indicates that sin's impact is not limited to the individual but affects the entire community. We should strive to live righteously, understanding that our actions have broader implications.
Bible Study Questions
1. How does the title "the LORD, the God of Hosts" in Amos 5:16 influence our understanding of God's authority and power in executing judgment?

2. In what ways can we see the effects of sin and judgment in our own communities today, similar to the public mourning described in Amos 5:16?

3. How can we, as a church community, better support each other in times of crisis and mourning, reflecting the communal aspect of mourning in Amos 5:16?

4. What steps can we take to ensure that we are living in a way that honors God and avoids the consequences of judgment seen in Amos 5:16?

5. How do the themes of mourning and repentance in Amos 5:16 connect with the broader biblical account of redemption and restoration?
Connections to Other Scriptures
Isaiah 3:26
This verse also speaks of mourning and lamentation in the streets, connecting the theme of public grief due to divine judgment.

Jeremiah 9:10
Jeremiah's lament over the land's desolation parallels the mourning described in Amos, emphasizing the consequences of turning away from God.

Joel 1:11-12
The call for farmers to mourn in Joel due to the devastation of crops mirrors the call in Amos, highlighting the impact of divine judgment on agriculture and livelihood.
The Great AlternativeJ.R. Thomson
People
Amos, Joseph
Places
Beersheba, Bethel, Damascus, Gilgal, Gomorrah
Topics
Alas, Anguish, Armies, Broad, Cries, Farmer, Farmers, Lamentation, Mourners, Mourning, Public, Says, Skillful, Square, Streets, Summoned, Thus, Wail, Wailing, Weep
Dictionary of Bible Themes
Amos 5:16

     5419   mourning
     5505   roads
     5865   gestures

Amos 5:16-17

     5198   weeping
     5952   sorrow

Library
April 15 Morning
Their Redeemer is strong.--JER. 50:34. I know your manifold transgressions and your mighty sins.--I have laid help upon one that is mighty.--The Lord. . . thy Saviour and thy Redeemer, the mighty one of Jacob.--Mighty to save.--Able to keep you from falling.--Where sin abounded, grace did much more abound. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.--He is able . . . to save them
Anonymous—Daily Light on the Daily Path

The Sins of Society
'For thus saith the Lord unto the house of Israel, Seek ye Me, and ye shall live: 5. But seek not Beth-el, nor enter into Gilgal, and pass not to Beer-sheba: for Gilgal shall surely go into captivity, and Beth-el shall come to nought. 6. Seek the Lord, and ye shall live; lest He break out like fire in the house of Joseph, and devour it, and there be none to quench it in Beth-el. 7. Ye who turn judgment to wormwood, and leave off righteousness in the earth, 8. Seek Him that maketh the seven stars
Alexander Maclaren—Expositions of Holy Scripture

Evidences Internal and Experimental.
1. The external evidences of revealed religion are, in their proper place and sphere, of the highest importance. Christianity rests not upon theory, but upon historical facts sustained by an overwhelming mass of testimony. It is desirable that every Christian, so far as he has opportunity, should make himself acquainted with this testimony for the strengthening of his own faith and the refutation of gainsayers. Nevertheless, many thousands of Christians are fully established in the faith of the gospel
E. P. Barrows—Companion to the Bible

Whether, by Penance, Man is Restored to his Former Dignity?
Objection 1: It would seem that man is not restored by Penance to his former dignity: because a gloss on Amos 5:2, "The virgin of Israel is cast down," observes: "It is not said that she cannot rise up, but that the virgin of Israel shall not rise; because the sheep that has once strayed, although the shepherd bring it back on his shoulder, has not the same glory as if it had never strayed." Therefore man does not, through Penance, recover his former dignity. Objection 2: Further, Jerome says: "Whoever
Saint Thomas Aquinas—Summa Theologica

The Kingdom of Judah.
II K. 18-25; II Chron. 28-36. Note: This period covers the time from the fail of Israel to the fall of Judah. It begins in the sixth year of the reign of Hezekiah, whose name is given as the first king of the period since most of his reign was in this instead of the former period. The Kings of this Period. 13. Hezekiah, 2 K. 18:1-20-21; 2 Chron. 29:1-32:33. Reigned 29 years and died. 14. Manasseh, 2 K. 21:1-18; 2 Chron. 33:1-20. Reigned 55 year and died. 15. Amon, 2 K. 21:19-26; 2 Chron. 33:20-25.
Josiah Blake Tidwell—The Bible Period by Period

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Whether the Old Law Should have Been Given to the Jews Alone?
Objection 1: It would seem that the Old Law should not have been given to the Jews alone. For the Old Law disposed men for the salvation which was to come through Christ, as stated above ([2065]AA[2],3). But that salvation was to come not to the Jews alone but to all nations, according to Is. 49:6: "It is a small thing that thou shouldst be my servant to raise up the tribes of Jacob, and to convert the dregs of Israel. Behold I have given thee to be the light of the Gentiles, that thou mayest be
Saint Thomas Aquinas—Summa Theologica

Degrees of Sin
Are all transgressions of the law equally heinous? Some sins in themselves, and by reason of several aggravations, are more heinous in the sight of God than others. He that delivered me unto thee, has the greater sin.' John 19: 11. The Stoic philosophers held that all sins were equal; but this Scripture clearly holds forth that there is a gradual difference in sin; some are greater than others; some are mighty sins,' and crying sins.' Amos 5: 12; Gen 18: 21. Every sin has a voice to speak, but some
Thomas Watson—The Ten Commandments

The Books of the Old Testament as a Whole. 1 the Province of Particular Introduction is to Consider the Books of the Bible Separately...
CHAPTER XVIII. THE BOOKS OF THE OLD TESTAMENT AS A WHOLE. 1. The province of Particular Introduction is to consider the books of the Bible separately, in respect to their authorship, date, contents, and the place which each of them holds in the system of divine truth. Here it is above all things important that we begin with the idea of the unity of divine revelation--that all the parts of the Bible constitute a gloriously perfect whole, of which God and not man is the author. No amount of study devoted
E. P. Barrows—Companion to the Bible

Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor
Alexander Maclaren—Expositions of Holy Scripture

The Arguments Usually Alleged in Support of Free Will Refuted.
1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle. 3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative. 4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony
John Calvin—The Institutes of the Christian Religion

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

The Prophecy of Obadiah.
We need not enter into details regarding the question as to the time when the prophet wrote. By a thorough argumentation, Caspari has proved, that he occupies his right position in the Canon, and hence belongs to the earliest age of written prophecy, i.e., to the time of Jeroboam II. and Uzziah. As bearing conclusively against those who would assign to him a far later date, viz., the time of the exile, there is not only the indirect testimony borne by the place which this prophecy occupies in
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Lord Coming to his Temple
The LORD , whom ye seek, shall suddenly come to His temple; even the messenger of the covenant in whom ye delight: Behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? For he is like a refiner's fire, and like a fuller's soap, -- and he shall purify the sons of Levi -- that they may offer unto the LORD an offering in righteousness. W hereunto shall we liken the people of this generation? and to what are they like? (Luke 7:31)
John Newton—Messiah Vol. 1

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

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