Acts 6:9
But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They began to argue with Stephen,
But resistance arose
The phrase "resistance arose" indicates a significant opposition that emerged against Stephen. The Greek word for "resistance" here is "ἀντίστασις" (antistasis), which implies a standing against or opposition. This resistance is not merely passive but active and confrontational. Historically, this reflects the growing tension between the early Christian movement and certain Jewish groups who felt threatened by the new teachings that challenged traditional beliefs and practices.

from what was called the Synagogue of the Freedmen
The "Synagogue of the Freedmen" refers to a specific group within the Jewish community. The term "Freedmen" (Greek: "Λιβερτίνων," Libertinon) suggests that these were Jews who had been slaves but were now free. This synagogue likely consisted of Hellenistic Jews, those who had adopted Greek language and culture. The existence of such a synagogue highlights the diversity within Judaism at the time, with various groups having their own places of worship and community.

(including Cyrenians, Alexandrians, and people from Cilicia and Asia)
This phrase lists the geographical origins of the members of the Synagogue of the Freedmen. "Cyrenians" were from Cyrene, a city in North Africa, which had a significant Jewish population. "Alexandrians" were from Alexandria in Egypt, another major center of Hellenistic Judaism. "Cilicia" and "Asia" refer to regions in modern-day Turkey. The mention of these places underscores the widespread dispersion of Jews throughout the Roman Empire and the diverse backgrounds of those who opposed Stephen. It also suggests that the message of Christianity was reaching a broad audience, which was both a strength and a source of conflict.

They began to argue with Stephen
The act of arguing with Stephen indicates a formal debate or dispute. The Greek word used here is "συζητεῖν" (syzetein), which means to discuss or dispute. This was a common practice in Jewish synagogues, where theological and scriptural debates were encouraged. Stephen, full of wisdom and the Holy Spirit, was a formidable opponent in such debates. This confrontation highlights the early church's commitment to engaging with differing beliefs and the challenges they faced in spreading the Gospel. Stephen's role as a deacon and his ability to articulate the Christian faith in the face of opposition serve as an inspiration for believers to stand firm in their convictions and to be prepared to defend their faith with grace and truth.

Persons / Places / Events
1. Stephen
A man full of faith and the Holy Spirit, chosen as one of the seven deacons to serve the early church. He is known for his wisdom and powerful testimony about Jesus Christ.

2. Synagogue of the Freedmen
A group of Jewish individuals, likely descendants of Jewish slaves who had been freed. This synagogue included people from various regions, indicating a diverse background.

3. Cyrenians
Jews from Cyrene, a city in North Africa. They were part of the diaspora and had their own synagogue in Jerusalem.

4. Alexandrians
Jews from Alexandria, a major city in Egypt known for its large Jewish population and significant cultural influence.

5. Cilicia and Asia
Regions in modern-day Turkey. Cilicia was the region where Tarsus, the city of Saul (later Paul), was located. Asia refers to the Roman province in western Anatolia.
Teaching Points
The Cost of Discipleship
Stephen's experience reminds us that following Christ may lead to opposition and persecution. We must be prepared to stand firm in our faith.

The Power of the Holy Spirit
Stephen's wisdom and ability to speak boldly came from the Holy Spirit. We should rely on the Spirit for guidance and strength in our own lives.

Cultural and Religious Tensions
The diverse backgrounds of the synagogue members highlight the cultural and religious tensions present in the early church. We should strive for unity and understanding within the body of Christ.

Engaging in Godly Debate
Stephen engaged in debate with those who opposed him, using wisdom and truth. We should be prepared to defend our faith with grace and respect.

Witnessing Through Adversity
Stephen's unwavering testimony, even in the face of death, serves as an example of how our witness can impact others, even those who oppose us.
Bible Study Questions
1. How does Stephen's example in Acts 6:9 challenge us to stand firm in our faith today, especially when facing opposition?

2. In what ways can we rely on the Holy Spirit to guide us in conversations about our faith, similar to how Stephen did?

3. How can we promote unity and understanding within our church communities, especially when cultural or religious differences arise?

4. What can we learn from Stephen's approach to engaging in debate with those who opposed him, and how can we apply this to our own interactions?

5. Reflect on a time when you faced adversity for your faith. How can Stephen's account encourage you to remain steadfast in your witness?
Connections to Other Scriptures
Acts 7
The continuation of Stephen's account, where he delivers a powerful speech and is ultimately martyred. This passage highlights the culmination of the conflict that began in Acts 6:9.

Acts 9
Saul's conversion on the road to Damascus. Saul, who was from Cilicia, may have been present during the disputes with Stephen, showing the far-reaching impact of Stephen's witness.

1 Corinthians 1:18-25
Paul discusses the wisdom of God versus the wisdom of the world, which connects to the arguments Stephen faced from the synagogue members.
Grace and PowerG. T. Stokes, D. D.Acts 6:8-15
Stephen Before the CouncilR.A. Redford Acts 6:8-15
Stephen Disputing in the SynagoguesJ. Oswald Dykes, D. D.Acts 6:8-15
Stephen's Miracles and ControversiesDean Goulburn.Acts 6:8-15
Stephen's Work and WitnessE. Johnson Acts 6:8-15
The First Christian MartyrJ. Cynddylan Jones, D. D.Acts 6:8-15
The Last FirstDean Goulburn.Acts 6:8-15
The Service of the Lip and the Glory of the CountenanceW. Clarkson Acts 6:8-15
The Source of Ministerial PowerE. Hoare, M. A.Acts 6:8-15
People
Alexandrians, Cilicians, Cyrenians, Grecians, Nicanor, Nicolas, Parmenas, Philip, Prochorus, Stephen, Timon
Places
Asia, Cilicia, Jerusalem, Nazareth, Syrian Antioch
Topics
Alexandria, Alexandrians, Argue, Argued, Arguments, Asia, Belonged, Cilicia, Cili'cia, Cilicians, Cyrenaeans, Cyrene, Cyrenians, Cyre'nians, Debate, Disputed, Disputing, Encounter, Freedmen, Freed-men, However, Including, Jews, Libertines, Members, Named, Provinces, Roman, Rose, Roused, So-called, Stephen, Synagogue
Dictionary of Bible Themes
Acts 6:9

     5814   confrontation
     7456   synagogue
     7742   missionaries, support
     8739   evil, examples of

Acts 6:5-10

     8024   faith, and blessings

Acts 6:8-9

     1418   miracles, responses

Acts 6:8-10

     5293   defence, human
     7703   apologetics

Acts 6:8-14

     5936   riots
     8483   spiritual warfare, causes

Acts 6:9-10

     3050   Holy Spirit, wisdom
     3212   Holy Spirit, and mission
     3284   Holy Spirit, resisting
     5842   eloquence

Library
October 4 Morning
Moses wist not that the skin of his face shone while he talked with him.--EXO. 34:29. Not unto us, O Lord, not unto us, but unto thy name give glory.--Lord, when saw we thee a hungred, and fed thee? or thirsty, and gave thee drink?--In lowliness of mind, let each esteem other better than themselves.--Be clothed with humility. [Jesus] was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.--All that sat in the council, looking stedfastly on Stephen,
Anonymous—Daily Light on the Daily Path

February 16. "We Will Give Ourselves Continually to Prayer" (Acts vi. 4).
"We will give ourselves continually to prayer" (Acts vi. 4). In the consecrated believer the Holy Spirit is pre-eminently a Spirit of prayer. If our whole being is committed to Him, and our thoughts are at His bidding, He will occupy every moment in communion and we shall bring every thing to Him as it comes, and pray it out in our spiritual consciousness before we act it out in our lives. We shall, therefore, find ourselves taking up the burdens of life and praying them out in a wordless prayer
Rev. A. B. Simpson—Days of Heaven Upon Earth

Filled with the Spirit
'Men ... full of the Holy Ghost and wisdom.' ... 'A man full of faith and of the Holy Ghost....' 'Stephen, full of faith and power.'--ACTS vi. 3, 5, 8. I have taken the liberty of wrenching these three fragments from their context, because of their remarkable parallelism, which is evidently intended to set us thinking of the connection of the various characteristics which they set forth. The first of them is a description, given by the Apostles, of the sort of man whom they conceived to be fit to
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Good Earnests of Great Success
So I felt when I met with the brethren last Thursday night. The attendance at the church meeting was very numerous, and the unanimity that prevailed not only gratified me, but I must confess astounded me too. I think all of us who know anything of the history of churches, especially those of a democratic order, where we recognize the rights of every member, understand how easy it is for thoughts to diverge, for counsels to vary, and for excellent brethren conscientiously to disagree. A breach once
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Phil. 1:01 the Rights and Duties of Lay Churchmen.
[19] "Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons."--Phil. 1:1. THIS opening verse of St. Paul's Epistle to the Philippians is a very remarkable text of Scripture. I suspect it receives far less attention from Bible- readers than it deserves. Like the gold of California, men have walked over it for centuries, and have not observed what was under their feet. In fact, if some Anglican divines had stood at the
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Signs
There are indications that to some of those who took part in the crucifixion of Christ His death presented hardly anything to distinguish it from an ordinary execution; and there were others who were anxious to believe that it had no features which were extraordinary. But God did not leave His Son altogether without witness. The end of the Saviour's sufferings was accompanied by certain signs, which showed the interest excited by them in the world unseen. I. The first sign was the rending of the
James Stalker—The Trial and Death of Jesus Christ

The Outbreak of the Arian Controversy. The Attitude of Eusebius.
About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the
Eusebius Pamphilius—Church History

The Epistles of Paul.
1. The apostolic epistles are a natural sequence of the office and work committed by the Saviour to the apostles. They were the primitive preachers of the gospel, and, under Christ, the founders of the Christian church. From the necessity of the case they had a general supervision of all the local churches, and their authority in them was supreme in matters of both faith and practice. It was to be expected, therefore, that they should teach by writing, as well as by oral instruction. It does not
E. P. Barrows—Companion to the Bible

The Right to Run Things
A new mission station opened! Another conquest of the Gospel! Have you ever wondered how it was done? Suppose you are a missionary, and have already passed successfully through the language-learning stage. Suppose you are assigned an area where the Gospel has never been preached, an area teeming with people, very few of whom have ever even heard the precious name of Jesus. You probably have a fellow worker. You have good health, a reasonable knowledge of the language and local customs, and a heart
Mabel Williamson—Have We No Rights?

The Johannean Literature.
I. Sources. 1. The Gospel, Epistles, and Revelation of John. The notices of John in the Synoptical Gospels, in the Acts, and in Gal. 2:9. (See the passages in Young's Analytical Concordance.) 2. Patristic traditions. Irenaeus: Adv. Haer. II. 22, 5 (John lived to the age of Trajan); III. 1, 1 (John at Ephesus); III. 3, 4 (John and Cerinthus); V. 30, 3 (John and the Apocalypse). Clemens Alex.: Quis dives salvus, c. 42 (John and the young robber). Polycrates of Ephesus in Eus. Hist. Eccl., III. 31;
Philip Schaff—History of the Christian Church, Volume I

Deacons and Deaconesses.
Deacons, [729] or helpers, appear first in the church of Jerusalem, seven in number. The author of the Acts 6 gives us an account of the origin of this office, which is mentioned before that of the presbyters. It had a precedent in the officers of the synagogue who had charge of the collection and distribution of alms. [730] It was the first relief of the heavy burden that rested on the shoulders of the apostles, who wished to devote themselves exclusively to prayer and the ministry of the word.
Philip Schaff—History of the Christian Church, Volume I

Philip, the Evangelist
BY REV. GEORGE MILLIGAN, M.A., D.D. Philip the Evangelist must be carefully distinguished from Philip the Apostle. And though it is little that we are told regarding him in Scripture, that little is very significant. He first comes before us as one of the seven chosen by the early Church at Jerusalem to take charge of the daily ministration of charity to the poor widows (Acts vi. I ff.). And when this work is hindered by the outbreak of persecution following on the death of Stephen, we find him
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ Should have Led a Life of Poverty in this World?
Objection 1: It would seem that Christ should not have led a life of poverty in this world. Because Christ should have embraced the most eligible form of life. But the most eligible form of life is that which is a mean between riches and poverty; for it is written (Prov. 30:8): "Give me neither beggary nor riches; give me only the necessaries of life." Therefore Christ should have led a life, not of poverty, but of moderation. Objection 2: Further, external wealth is ordained to bodily use as to
Saint Thomas Aquinas—Summa Theologica

Whether to Baptize is Part of the Priestly Office, or Proper to that of Bishops?
Objection 1: It seems that to baptize is not part of the priestly office, but proper to that of bishops. Because, as stated above (A[1], OBJ[1]), the duties of teaching and baptizing are enjoined in the same precept (Mat. 28:19). But to teach, which is "to perfect," belongs to the office of bishop, as Dionysius declares (Eccl. Hier. v, vi). Therefore to baptize also belongs to the episcopal office. Objection 2: Further, by Baptism a man is admitted to the body of the Christian people: and to do this
Saint Thomas Aquinas—Summa Theologica

Whether the Fulness of Grace is Proper to Christ?
Objection 1: It would seem that the fulness of grace is not proper to Christ. For what is proper to anyone belongs to him alone. But to be full of grace is attributed to some others; for it was said to the Blessed Virgin (Lk. 1:28): "Hail, full of grace"; and again it is written (Acts 6:8): "Stephen, full of grace and fortitude." Therefore the fulness of grace is not proper to Christ. Objection 2: Further, what can be communicated to others through Christ does not seem to be proper to Christ. But
Saint Thomas Aquinas—Summa Theologica

The Holy Catholic Church.
"Christ is gone up; yet ere He passed From earth, in heaven to reign, He formed One Holy Church to last Till He should come again. So age by age, and year by year, His grace was handed on; And still the Holy Church is here, Although her Lord is gone." A question often arises which is, in no little degree, perplexing to Christian people. What is the Holy Catholic Church? The words are very often in our mouths; for they are repeated continually in the Creed. What do we mean by them? The teaching of
Edward Burbidge—The Kingdom of Heaven; What is it?

The Church History of Eusebius. Index of Subjects.
Aaron, [1]373. Abdus of Edessa, [2]101. Abdus, the father of the preceding, [3]101. Abgarus, Prince of Edessa, correspondence of, with Christ, 100, [4]101; healed by Thaddeus, [5]101, [6]104. Abilius, second bishop of Alexandria, [7]147, [8]149. Abraham, [9]83, [10]87, [11]88. Achæus, a judge at Cæsarea, [12]303. Achillas, presbyter of Alexandria, [13]321. Achior, the Ammonite, [14]93. Acolyths, [15]288. Actium, [16]263. Acts, book of, [17]88, [18]98, [19]112, [20]113, [21]117, [22]122,
Eusebius Pamphilius—The Life of Constantine

Twenty-Fifth Day for More Conversions
WHAT TO PRAY.--For more Conversions "He is able to save completely, seeing He ever liveth to make intercession."--HEB. vii. 25. "We will give ourselves continually to prayer and the ministry of the word.... And the word of God increased; and the number of the disciples multiplied exceedingly."--ACTS vi. 4, 7. Christ's power to save, and save completely, depends on His unceasing intercession. The apostles withdrawing themselves from other work to give themselves continually to prayer was followed
Andrew Murray—The Ministry of Intercession

The Birth of England's Foreign Missions
1785-1792 Moulton the Mission's birthplace--Carey's fever and poverty--His Moulton school--Fired with the missionary idea--His very large missionary map--Fuller's confession of the aged and respectable ministers' opposition--Old Mr. Ryland's rebuke--Driven to publish his Enquiry--Its literary character--Carey's survey of the world in 1788--His motives, difficulties, and plans--Projects the first Missionary Society--Contrasted with his predecessors from Erasmus--Prayer concert begun in Scotland in
George Smith—The Life of William Carey

Twenty-Seven Articles Respecting the Reformation of the Christian Estate.
Now though I am too lowly to submit articles that could serve for the reformation of these fearful evils, I will yet sing out my fool's song, and will show, as well as my wit will allow, what might and should be done by the temporal authorities or by a General Council. 1. Princes, nobles and cities should promptly forbid their subjects to pay the annates and should even abolish them altogether. For the Pope has broken the compact, and turned the annates into robbery for the harm and shame of the
Martin Luther—First Principles of the Reformation

Synagogues in the City; and Schools.
"R. Phinehas, in the name of R. Hoshaia, saith, There were four hundred and sixty synagogues in Jerusalem: every one of which had a house of the book, and a house of doctrine," "A house of the book for the Scripture," that is, where the Scripture might be read: "and a house of doctrine for traditions," that is, the Beth Midrash, where traditions might be taught. These things are recited elsewhere, and there the number ariseth to four hundred and eighty. "R. Phinehas, in the name of R. Hoshaia, saith,
John Lightfoot—From the Talmud and Hebraica

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