2 Samuel 4:2
Saul's son had two men who were leaders of raiding parties. One was named Baanah and the other Rechab; they were sons of Rimmon the Beerothite of the tribe of Benjamin--Beeroth is considered part of Benjamin,
Saul’s son had two men who were leaders of raiding parties.
This phrase refers to Ish-bosheth, the son of Saul, who was made king over Israel by Abner after Saul's death. The mention of "leaders of raiding parties" indicates a time of political instability and conflict, as raiding was a common military tactic used to disrupt and weaken opponents. This reflects the ongoing struggle for power between the house of Saul and David, who had been anointed king over Judah.

One was named Baanah and the other Rechab;
Baanah and Rechab are introduced as significant figures in this narrative. Their names are Semitic, with Baanah meaning "in affliction" or "in response," and Rechab meaning "rider" or "chariot." These names may reflect their roles or characteristics. Their actions later in the chapter reveal their opportunistic nature, as they seek to gain favor with David by assassinating Ish-bosheth.

they were sons of Rimmon the Beerothite
Rimmon is identified as their father, and he is from Beeroth. Beeroth was one of the cities of the Gibeonites, who had made a treaty with Israel during the time of Joshua (Joshua 9). This connection to the Gibeonites may suggest a complex relationship between the Israelites and the inhabitants of Beeroth, who were absorbed into the tribe of Benjamin.

of the tribe of Benjamin—
The tribe of Benjamin was the tribe of King Saul, and thus, Ish-bosheth's supporters would naturally include Benjamites. This tribal affiliation is significant in the context of the power struggle, as loyalty to Saul's house would be strong among his own tribe. The Benjamites were known for their warrior skills, as seen in other biblical accounts (Judges 20).

Beeroth is considered part of Benjamin,
This geographical note clarifies the location of Beeroth within the tribal allotments of Israel. Although Beeroth was originally a Gibeonite city, it was incorporated into the territory of Benjamin. This detail underscores the integration of different peoples within the tribal system of Israel and highlights the complex socio-political landscape during the time of the united monarchy.

Persons / Places / Events
1. Saul's Son
Refers to Ish-bosheth, the son of King Saul, who was made king over Israel after Saul's death.

2. Baanah and Rechab
Sons of Rimmon the Beerothite, leaders of raiding parties, and key figures in the events leading to Ish-bosheth's demise.

3. Rimmon the Beerothite
Father of Baanah and Rechab, from Beeroth, a town associated with the tribe of Benjamin.

4. Beeroth
A town considered part of the tribe of Benjamin, indicating the geographical and tribal context of the account.

5. Tribe of Benjamin
One of the twelve tribes of Israel, significant for its association with King Saul and the political dynamics of the time.
Teaching Points
Understanding Leadership and Loyalty
The actions of Baanah and Rechab highlight the complexities of leadership and loyalty. In times of political instability, true loyalty is tested, and the consequences of betrayal are significant.

The Consequences of Ambition
Baanah and Rechab's ambition led them to commit murder, believing it would gain them favor with David. This teaches us to examine our motives and the potential consequences of our ambitions.

God's Sovereignty in Human Affairs
Despite human actions and intentions, God's sovereign plan unfolds. The events surrounding Ish-bosheth's death ultimately lead to the fulfillment of God's promise to David.

The Importance of Tribal and Familial Identity
The account underscores the importance of tribal and familial identity in ancient Israel, influencing decisions and allegiances. This can prompt reflection on how our own identities shape our actions and relationships.

Moral Integrity in Difficult Times
The account challenges us to maintain moral integrity, even in difficult and complex situations, trusting that God honors righteousness over expedient actions.
Bible Study Questions
1. How do the actions of Baanah and Rechab reflect the political and social climate of Israel during Ish-bosheth's reign?

2. In what ways does the account of Baanah and Rechab challenge us to consider our own motives and ambitions?

3. How does the tribal identity of Baanah and Rechab influence their actions, and what can we learn about the role of identity in our own lives?

4. What does this passage teach us about God's sovereignty and the unfolding of His plans, even amidst human conflict and ambition?

5. How can we apply the lessons of moral integrity and loyalty from this passage to our own lives, especially in times of uncertainty or pressure?
Connections to Other Scriptures
1 Samuel 31
Provides background on the death of King Saul and the subsequent power struggles, setting the stage for the events in 2 Samuel 4.

2 Samuel 3
Describes the weakening of Ish-bosheth's reign and the strengthening of David's position, leading to the actions of Baanah and Rechab.

Genesis 49:27
Offers insight into the character of the tribe of Benjamin, described as a "ravenous wolf," which can be seen in the aggressive actions of Baanah and Rechab.

Judges 20
Details the history of the tribe of Benjamin, providing context for the tribal loyalties and conflicts present in 2 Samuel 4.
The Unhappy Lot of IshboshethB. Dale 2 Samuel 4:1-3
People
Abner, Baanah, Beerothites, Benjamin, David, Ishbosheth, Israelites, Jezreel, Jonathan, Mephibosheth, Rechab, Saul
Places
Arabah, Beeroth, Gittaim, Hebron, Jezreel, Ziklag
Topics
Baanah, Ba'anah, Bands, Beeroth, Be-er'oth, Beerothite, Benjamin, Captains, Commanders, Considered, Heads, Ishbosheth, Ish-bosheth, Leaders, Named, Raiding, Recab, Rechab, Reckoned, Rimmon, Saul, Saul's, Sons, Tribe, Troops
Dictionary of Bible Themes
2 Samuel 4:1-8

     5040   murder

Library
Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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