2 Samuel 3:12
Then Abner sent messengers in his place to say to David, "To whom does the land belong? Make your covenant with me, and surely my hand will be with you to bring all Israel over to you."
Then Abner sent messengers on his behalf to say to David
Abner, the commander of Saul's army, was a powerful figure in Israel. His decision to send messengers to David indicates a significant political move. This action follows a dispute with Ish-bosheth, Saul's son, which led Abner to shift his allegiance. The use of messengers highlights the formal and diplomatic nature of this communication, common in ancient Near Eastern politics. Abner's initiative reflects his recognition of David's growing power and God's anointing of David as king, as seen in 1 Samuel 16:1-13.

To whom does the land belong?
This rhetorical question underscores the political tension and the struggle for control over Israel. It implies a challenge to Ish-bosheth's legitimacy and suggests that the rightful ruler should be the one who can unite and govern the land effectively. The land of Israel, promised to Abraham and his descendants (Genesis 15:18-21), is central to the covenantal promises and the identity of the nation. Abner's question hints at the divine right of kingship, which David embodies as God's chosen leader.

Make your covenant with me
Covenants in the ancient Near East were binding agreements that often included political alliances. Abner's proposal for a covenant with David signifies a shift in loyalty and a strategic alliance. This covenant would not only solidify David's claim to the throne but also bring about the unification of the northern tribes with Judah. The concept of covenant is foundational in the Bible, reflecting God's covenants with Noah, Abraham, and David himself (2 Samuel 7:12-16).

and surely my hand will be with you
Abner's promise of support is significant given his military prowess and influence. His backing would provide David with the necessary strength to consolidate his rule over all Israel. This phrase indicates a transfer of power and allegiance, which is crucial for David's kingship. The imagery of the "hand" often symbolizes power and action in biblical texts, as seen in God's deliverance of Israel from Egypt (Exodus 13:3).

to bring all Israel over to you
Abner's offer to bring all Israel under David's rule fulfills the divine promise of a united kingdom under David's leadership. This unification is a pivotal moment in Israel's history, setting the stage for the establishment of Jerusalem as the political and spiritual center. It also prefigures the messianic kingdom, where Jesus, a descendant of David, will reign over a united people (Luke 1:32-33). The phrase reflects the fulfillment of God's promise to David and the foreshadowing of Christ's eternal kingdom.

Persons / Places / Events
1. Abner
The commander of Saul's army and a powerful figure in Israel. He initially supported Saul's son, Ish-bosheth, as king over Israel but later sought to align with David.

2. David
The anointed king of Judah, residing in Hebron at this time. He is recognized as a man after God's own heart and is destined to unite the tribes of Israel under his rule.

3. Messengers
Representatives sent by Abner to communicate his proposal to David, indicating a shift in political allegiance.

4. Covenant
A formal agreement or treaty. In this context, it refers to the proposed alliance between Abner and David to consolidate the kingdom under David's rule.

5. Israel
The collective tribes of God's chosen people. At this time, the nation is divided, with Judah following David and the other tribes under Ish-bosheth.
Teaching Points
The Role of Providence
God's hand is evident in the political shifts and alliances. Believers can trust that God is sovereign over all circumstances, even when human motives are at play.

The Importance of Unity
Abner's proposal to unite Israel under David reflects God's desire for His people to be united. Christians are called to seek unity within the body of Christ.

The Power of Covenant
Covenants are central to God's relationship with His people. Believers should honor their commitments and understand the weight of their promises.

Leadership and Influence
Abner's influence and decision to support David demonstrate the impact of leadership. Christians in leadership should use their influence to further God's kingdom.

Repentance and Reconciliation
Abner's change of allegiance can be seen as a form of repentance. Believers are encouraged to seek reconciliation and align themselves with God's will.
Bible Study Questions
1. How does Abner's decision to support David reflect God's overarching plan for Israel, and what does this teach us about God's sovereignty in our lives?

2. In what ways can we seek unity within our own communities, and how does this align with the biblical call for unity among God's people?

3. What are some modern-day examples of covenants or commitments, and how can we ensure we honor them in a way that reflects our faith?

4. How can we use our influence and leadership roles to further God's kingdom, as seen in Abner's decision to support David?

5. What steps can we take to seek reconciliation and align ourselves with God's will, following Abner's example of changing allegiance?
Connections to Other Scriptures
1 Samuel 16
This chapter details David's anointing by Samuel, establishing his divine right to rule, which Abner's proposal seeks to fulfill.

2 Samuel 5
This chapter describes David's eventual anointing as king over all Israel, a fulfillment of the covenant Abner proposed.

Genesis 12
God's covenant with Abraham, promising land and descendants, which underpins the significance of land and leadership in Israel.

Psalm 89
This psalm speaks of God's covenant with David, highlighting the enduring nature of God's promises.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
Doing Right WronglyG. Wood 2 Samuel 3:9-12
A Domestic EpisodeB. Dale 2 Samuel 3:12-16
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Abner, Agreement, Alliance, Behalf, Behold, Belong, Bring, Covenant, David, Getting, Hebron, League, Messengers, Round, Saying, Straightway, Support, Turn
Dictionary of Bible Themes
2 Samuel 3:12-13

     5592   treaty
     5913   negotiation

2 Samuel 3:12-21

     5087   David, reign of

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 3:12 NIV
2 Samuel 3:12 NLT
2 Samuel 3:12 ESV
2 Samuel 3:12 NASB
2 Samuel 3:12 KJV

2 Samuel 3:12 Commentaries

Bible Hub
2 Samuel 3:11
Top of Page
Top of Page