2 Samuel 23:39
and Uriah the Hittite. There were thirty-seven in all.
and Uriah the Hittite.
Uriah the Hittite is one of the most notable figures among David's mighty men, known as the "Thirty." His inclusion highlights the diverse composition of David's warriors, as Uriah was a Hittite, indicating he was not an Israelite by birth. The Hittites were an ancient people who lived in the region of Anatolia, and their presence in Israel during this period suggests a degree of integration and acceptance of foreigners within Israelite society. Uriah's story is most famously connected to the narrative of David and Bathsheba, where he is portrayed as a loyal and honorable soldier. His loyalty to David and adherence to military duty, even when summoned from the battlefield, contrasts sharply with David's actions, providing a moral and ethical backdrop to the events that unfold in 2 Samuel 11. Uriah's death, orchestrated by David, serves as a pivotal moment in the biblical narrative, leading to significant consequences for David's reign and personal life. This account also foreshadows themes of betrayal and sacrifice, which are later seen in the New Testament with the betrayal of Jesus Christ.

There were thirty-seven in all.
The mention of "thirty-seven in all" refers to the total number of David's mighty men listed in this passage. These warriors were renowned for their bravery, skill, and loyalty, forming an elite group that played a crucial role in establishing and securing David's kingdom. The number thirty-seven includes the original "Thirty" and additional notable figures, such as Joab, Abishai, and Benaiah, who held leadership positions. This enumeration underscores the importance of community and collective strength in achieving God's purposes, as seen throughout the biblical narrative. The mighty men are celebrated for their individual feats and contributions, yet they are also remembered as part of a larger group, reflecting the biblical theme of unity and cooperation among God's people. This concept is echoed in the New Testament, where the early church is described as a body with many members, each contributing to the whole (1 Corinthians 12:12-27). The legacy of David's mighty men serves as an enduring testament to the power of faith, courage, and loyalty in the service of God's anointed king.

Persons / Places / Events
1. Uriah the Hittite
Uriah was one of King David's mighty warriors, known for his loyalty and bravery. He was a Hittite by descent, which indicates he was not originally an Israelite but had integrated into Israelite society. His account is most notably connected to the events surrounding David's sin with Bathsheba, Uriah's wife.

2. David's Mighty Warriors
This group, also known as "David's Mighty Men," consisted of elite soldiers who performed extraordinary feats of bravery and were instrumental in David's military successes. The list in 2 Samuel 23 highlights their valor and loyalty to David.

3. The Thirty-Seven
This refers to the total number of David's elite warriors mentioned in the passage. The list includes both the "Three" and the "Thirty," with Uriah being the last mentioned, bringing the total to thirty-seven.
Teaching Points
Loyalty and Integrity
Uriah's life exemplifies loyalty and integrity, even in the face of personal loss and betrayal. Christians are called to uphold these virtues in their own lives, remaining faithful to God and others.

The Consequences of Sin
David's actions towards Uriah remind us of the far-reaching consequences of sin. Believers are encouraged to seek repentance and restoration when they fall short.

God's Sovereignty and Redemption
Despite human failures, God's sovereign plan prevails. Uriah's account, though tragic, is woven into the lineage of Christ, demonstrating God's ability to redeem and use all circumstances for His purposes.

The Importance of Community
The list of mighty warriors underscores the importance of community and teamwork in achieving God's purposes. Christians are encouraged to support and uplift one another in their spiritual journeys.
Bible Study Questions
1. How does Uriah's inclusion in the list of David's mighty warriors challenge our understanding of loyalty and integrity in difficult circumstances?

2. In what ways does the account of Uriah and David illustrate the consequences of sin, and how can we apply this understanding to our own lives?

3. How does the inclusion of Uriah in the genealogy of Jesus (Matthew 1) demonstrate God's redemptive power, and what does this mean for us today?

4. What can we learn from the community of David's mighty warriors about the importance of fellowship and support in our Christian walk?

5. Reflecting on Uriah's account, how can we ensure that our actions align with our faith, even when faced with personal challenges or betrayals?
Connections to Other Scriptures
2 Samuel 11
This chapter details the events of David's adultery with Bathsheba and the subsequent murder of Uriah. It provides context for understanding the significance of Uriah's inclusion in the list of mighty warriors.

1 Chronicles 11
This passage parallels the account of David's mighty men, providing additional details and affirming the importance of these warriors in David's reign.

Matthew 1
Uriah's account indirectly connects to the genealogy of Jesus, as Bathsheba, referred to as "the wife of Uriah," is listed in the lineage of Christ, highlighting God's redemptive work through flawed human history.
The Heroism of BenaiahB. Dale
People
Abialbon, Abiel, Abiezer, Abishai, Adino, Agee, Ahasbai, Ahiam, Ahithophel, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Bani, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliam, Elika, Eliphelet, Gareb, Heldai, Heleb, Helez, Hezrai, Hezro, Hiddai, Igal, Ikkesh, Ira, Ithai, Ittai, Jacob, Jashen, Jehoiada, Jesse, Joab, Jonathan, Maharai, Mebunnai, Naharai, Nahari, Nathan, Paarai, Ribai, Shammah, Sharar, Sibbecai, Uriah, Zalmon, Zelek, Zeruiah
Places
Adullam, Anathoth, Bahurim, Beeroth, Bethlehem, Carmel, Gaash, Gath, Gibeah, Gilo, Harod, Jerusalem, Kabzeel, Lehi, Maacah, Moab, Netophah, Pirathon, Tekoa, Valley of Rephaim, Zobah
Topics
Hittite, Seven, Thirty, Thirty-seven, Uriah, Uri'ah
Dictionary of Bible Themes
2 Samuel 23:8-39

     5544   soldiers

2 Samuel 23:20-39

     5087   David, reign of

Library
The Dying King's Last vision and Psalm
'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing
Alexander Maclaren—Expositions of Holy Scripture

A Libation to Jehovah
'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate! 16. And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. 17. And he said, Be it far from me, O Lord, that I should do this; is not this the blood of the men that went in jeopardy of their
Alexander Maclaren—Expositions of Holy Scripture

The Royal Jubilee
[Footnote: Preached on the occasion of Queen Victoria's Diamond Jubilee.] '... He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth, by clear shining after rain.'--2 SAMUEL xxiii. 3, 4. One of the Psalms ascribed to David sounds like the resolves of a new monarch on his accession. In it the Psalmist draws the ideal of a king, and says such
Alexander Maclaren—Expositions of Holy Scripture

David's Dying Song
We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their
William Beveridge—Private Thoughts Upon a Christian Life

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thoughts Upon the Mystery of the Trinity.
THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious
William Beveridge—Private Thoughts Upon a Christian Life

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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