2 Samuel 22:27
to the pure You show Yourself pure, but to the crooked You show Yourself shrewd.
to the pure
The Hebrew word for "pure" is "בַּר" (bar), which conveys the idea of being clean, clear, or innocent. In the biblical context, purity often refers to moral and spiritual cleanliness, a state of being untainted by sin. This phrase emphasizes God's consistent nature in responding to those who strive for holiness and righteousness. The pure in heart are those who seek God with sincerity and integrity, and God reveals Himself to them in His true, unblemished nature. This reflects the biblical principle that God desires truth in the inward parts (Psalm 51:6) and blesses those who are pure in heart (Matthew 5:8).

You show Yourself pure
The repetition of "pure" underscores God's holiness and His ability to relate to those who are pure. The Hebrew verb "תִּתְבָּרָר" (titbarar) suggests a process of proving or demonstrating purity. God reveals His purity to those who are pure, affirming His nature as holy and just. This interaction is not merely passive; it is an active revelation of God's character to those who align themselves with His standards. It highlights the reciprocal relationship between God and His people, where the purity of the believer invites a deeper revelation of God's own purity.

but to the crooked
The term "crooked" is translated from the Hebrew word "עִקֵּשׁ" (iqqesh), which means twisted, perverse, or deceitful. This word describes those who deviate from God's path, choosing instead a life of moral and ethical distortion. The crooked are those who reject God's ways, opting for a path of self-interest and manipulation. This phrase serves as a warning that God is aware of the heart's condition and responds accordingly. The crookedness here is not just about actions but also about the heart's intent, reflecting a deeper spiritual rebellion against God's order.

You show Yourself shrewd
The Hebrew word "תִּתַּפָּל" (titpallal) is used here, which can mean to wrestle, twist, or be astute. In this context, it suggests that God deals with the crooked in a manner that is wise and discerning, matching their cunning with His divine wisdom. This does not imply that God becomes deceitful but rather that He is capable of outmaneuvering those who are deceitful. God's shrewdness is a demonstration of His sovereignty and justice, ensuring that those who attempt to subvert His ways are met with His superior wisdom. This phrase reassures believers that God is not mocked (Galatians 6:7) and that His justice prevails even when faced with human cunning.

Persons / Places / Events
1. David
The author of this song of praise, David is reflecting on God's deliverance and faithfulness throughout his life. This chapter is a song of thanksgiving for God's protection and justice.

2. God
The central figure in this passage, God is depicted as responding to individuals according to their character. His nature is consistent, yet His interactions vary based on the moral state of the people.

3. Israel
The nation over which David ruled, often experiencing God's deliverance and judgment based on their faithfulness or rebellion.

4. The Pure
Those who are morally upright and sincere in their devotion to God. They experience God's purity and faithfulness.

5. The Crooked
Those who are deceitful and morally corrupt. They encounter God's shrewdness, which can be understood as His wisdom in dealing with the wicked.
Teaching Points
God's Consistent Nature
God's character does not change, but His interactions with us reflect our own moral and spiritual state. This calls us to examine our hearts and align ourselves with His purity.

The Importance of Purity
Purity is not just about external actions but the condition of the heart. A pure heart allows us to experience God's purity and faithfulness more fully.

God's Justice and Wisdom
God's shrewdness with the crooked demonstrates His wisdom and justice. He cannot be deceived, and His dealings with the wicked are always just.

Self-Reflection and Repentance
This verse encourages us to reflect on our own lives. Are we living in purity, or are there areas of crookedness that need repentance?

The Reciprocal Nature of Our Relationship with God
Our relationship with God is dynamic. As we grow in purity and sincerity, we experience more of His true nature.
Bible Study Questions
1. How does understanding God's reciprocal nature in 2 Samuel 22:27 challenge you to examine your own heart and actions?

2. In what ways can you cultivate purity in your life to experience more of God's purity?

3. How does the concept of God being shrewd with the crooked provide comfort or challenge in your understanding of His justice?

4. Reflect on a time when you experienced God's faithfulness. How did your own spiritual state at that time influence your experience of His character?

5. How can the teachings of Jesus in the Beatitudes (Matthew 5) deepen your understanding of the principles found in 2 Samuel 22:27?
Connections to Other Scriptures
Psalm 18:26
This verse is nearly identical to 2 Samuel 22:27, reinforcing the theme of God's reciprocal dealings with humanity.

Matthew 5:8
Jesus speaks of the pure in heart seeing God, which aligns with the idea that purity allows one to experience God's true nature.

Proverbs 3:34
This verse speaks of God mocking the mockers but giving grace to the humble, similar to the idea of God being shrewd with the crooked.
Abundant Cause for ThanksgivingChristian Endeavour Times2 Samuel 22:1-51
David's Song of PraiseB. Dale 2 Samuel 22:1-51
Psalm SingingA. Whyte, D. D.2 Samuel 22:1-51
The Song of ThanksgivingW. G. Blaikie, D. D.2 Samuel 22:1-51
Correspondence Between the Character of Men and the Conduct of God Towards ThemG. Wood 2 Samuel 22:26, 27
God Does not Forgive the Unforgiving2 Samuel 22:26-27
Divine RectitudeB. Dale 2 Samuel 22:26-28
People
David, Saul
Places
Gath
Topics
Astute, Contend, Contrary, Crooked, Froward, Holy, Judge, Myself, Perverse, Perverted, Pure, Shew, Shewest, Shrewd, Straight, Subtle, Thyself, Unsavory, Wilt, Wrestler
Dictionary of Bible Themes
2 Samuel 22:2-51

     8609   prayer, as praise and thanksgiving

2 Samuel 22:26-27

     5948   shrewdness

Library
David's Hymn of victory
'For Thou hast girded me with strength to battle: them that, rose up against me hast Thou subdued under me. 41. Thou hast also given me the necks of mine enemies, that I might destroy them that hate me. 42. They looked, but there was none to save; even unto the Lord, but He answered them not. 43. Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad. 44. Thou also hast delivered me from the strivings of my people, Thou hast
Alexander Maclaren—Expositions of Holy Scripture

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

In the Present Crusade against the Bible and the Faith of Christian Men...
IN the present crusade against the Bible and the Faith of Christian men, the task of destroying confidence in the first chapter of Genesis has been undertaken by Mr. C. W. Goodwin, M.A. He requires us to "regard it as the speculation of some Hebrew Descartes or Newton, promulgated in all good faith as the best and most probable account that could be then given of God's Universe." (p. 252.) Mr. Goodwin remarks with scorn, that "we are asked to believe that a vision of Creation was presented to him
John William Burgon—Inspiration and Interpretation

A Discourse of Mercifulness
Blessed are the merciful, for they shall obtain mercy. Matthew 5:7 These verses, like the stairs of Solomon's temple, cause our ascent to the holy of holies. We are now mounting up a step higher. Blessed are the merciful . . '. There was never more need to preach of mercifulness than in these unmerciful times wherein we live. It is reported in the life of Chrysostom that he preached much on this subject of mercifulness, and for his much pressing Christians to mercy, he was called of many, the alms-preacher,
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Ark among the Flags
'And there went a man of the house of Levi, and took to wife a daughter of Levi. 2. And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months. 3. And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink. 4. And his sister stood afar off, to wit what would be done to him. 5. And the daughter of Pharaoh came
Alexander Maclaren—Expositions of Holy Scripture

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 22:27 NIV
2 Samuel 22:27 NLT
2 Samuel 22:27 ESV
2 Samuel 22:27 NASB
2 Samuel 22:27 KJV

2 Samuel 22:27 Commentaries

Bible Hub
2 Samuel 22:26
Top of Page
Top of Page