2 Samuel 20:26
and Ira the Jairite was David's priest.
and Ira the Jairite
Ira is identified as a Jairite, indicating his lineage from Jair, a descendant of Manasseh. This connection places him within the tribal territories east of the Jordan River, specifically in Gilead. The mention of Ira highlights the diverse backgrounds of those who served in David's administration, reflecting the unification of Israel's tribes under his reign. The Jairites were known for their valor and leadership, as seen in the accounts of Jair in the Book of Judges. This lineage suggests a heritage of leadership and service, fitting for someone in a significant role within David's court.

was David’s priest
The term "priest" here is intriguing, as it suggests a role that may not align with the traditional Levitical priesthood. In David's time, the term could also denote a chief minister or advisor, indicating Ira's position of influence and trust. This role is reminiscent of other non-Levitical figures who served in priestly capacities, such as Melchizedek, who was both king and priest. David's establishment of a centralized government included appointing trusted individuals to key positions, and Ira's role as a priest signifies his importance in both religious and administrative matters. This appointment reflects David's efforts to integrate religious leadership into his governance, ensuring that spiritual guidance was a cornerstone of his rule.

Persons / Places / Events
1. Ira the Jairite
A priest during King David's reign. His designation as "David's priest" suggests a special role or relationship with the king, possibly serving as a personal spiritual advisor or counselor.

2. David
The second king of Israel, known for his heart for God and his leadership. His reign is marked by both triumphs and challenges, including internal strife and rebellion.

3. Priest
In the context of ancient Israel, a priest was a mediator between God and the people, responsible for performing sacrifices and maintaining the spiritual well-being of the nation.

4. Jairite
This term indicates Ira's lineage or geographical origin, possibly linked to the region of Gilead, where the descendants of Jair, a son of Manasseh, settled.

5. Kingdom of Israel
The united monarchy under David, characterized by consolidation of power, military conquests, and the establishment of Jerusalem as the political and spiritual center.
Teaching Points
The Role of Spiritual Advisors
Just as Ira served as David's priest, we need spiritual advisors in our lives who can provide godly counsel and guidance.

Faithfulness in Service
Ira's role as a priest under David emphasizes the importance of faithfulness and dedication in our service to God and others.

The Importance of Spiritual Leadership
The presence of a priest in David's administration underscores the necessity of spiritual leadership in all areas of life, including governance and personal affairs.

God's Provision of Leaders
God provides leaders and advisors to guide us in our spiritual journey, much like He provided Ira for David.

Personal Relationship with God
David's reliance on a personal priest highlights the importance of maintaining a close and personal relationship with God through prayer and worship.
Bible Study Questions
1. What can we learn from Ira's role as David's priest about the importance of having spiritual mentors in our lives?

2. How does the role of a priest in the Old Testament compare to the role of Jesus as our high priest in the New Testament?

3. In what ways can we ensure that our leaders, both spiritual and secular, are guided by godly principles?

4. How can we apply the concept of faithfulness in service to our own lives and ministries today?

5. What steps can we take to cultivate a personal and intimate relationship with God, similar to the one David had with his priest?
Connections to Other Scriptures
1 Samuel 2:35
This verse speaks of God raising up a faithful priest, which can be seen as a foreshadowing of the faithful priests who served during David's reign, including Ira.

1 Chronicles 18:14-17
Provides a broader context of David's administration and the roles of various officials, including priests, highlighting the importance of spiritual leadership in governance.

Hebrews 4:14-16
Discusses Jesus as our high priest, drawing a parallel to the role of priests like Ira who served as intermediaries between God and His people.
Abel's Oracle; or Prudence and PeaceablenessF. Hastings.
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Addition, Chief, David, David's, Ira, Jairite, Ja'irite, Minister, Priest, Ruler
Dictionary of Bible Themes
2 Samuel 20:23-26

     7236   Israel, united kingdom

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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