2 Samuel 20:16
a wise woman called out from the city, "Listen! Listen! Please tell Joab to come here so that I may speak with him."
a wise woman called out from the city
The phrase "a wise woman" indicates a person of discernment and understanding, often seen as a leader or advisor in ancient communities. In biblical narratives, wise women are sometimes depicted as having significant influence, such as the wise woman of Tekoa in 2 Samuel 14. The city in question is Abel Beth Maacah, a fortified city in northern Israel, known for its strategic importance. The presence of a wise woman suggests a society that values wisdom and counsel, even from women, which was notable in the patriarchal context of ancient Israel.

“Listen! Listen!
The repetition of "Listen!" emphasizes urgency and the need for immediate attention. In Hebrew culture, repetition is a common rhetorical device used to stress the importance of a message. This call for attention indicates the seriousness of the situation and the woman's determination to be heard amidst the chaos of Joab's siege.

Please tell Joab to come here
Joab was the commander of King David's army, known for his military prowess and sometimes ruthless tactics. The request for Joab to come indicates the woman's understanding of the chain of command and her strategic approach to resolving the conflict. By asking for Joab directly, she bypasses intermediaries, showing her confidence and authority.

so that I may speak with him.”
The desire to speak directly with Joab highlights the woman's role as a mediator and peacemaker. In the biblical context, direct communication was often necessary to resolve disputes and prevent bloodshed. This encounter foreshadows the resolution of the conflict, as the woman's wisdom and negotiation skills ultimately lead to the preservation of her city. This act of mediation can be seen as a type of Christ, who is the ultimate mediator between God and humanity, bringing peace and reconciliation.

Persons / Places / Events
1. Wise Woman
An unnamed woman from the city of Abel Beth Maacah, known for her wisdom and diplomacy. She plays a crucial role in resolving the conflict peacefully.

2. Joab
The commander of King David's army, known for his military prowess and sometimes ruthless tactics. He is leading the siege against the city to capture Sheba, a rebel against King David.

3. Abel Beth Maacah
A fortified city in northern Israel, known for its wisdom and historical significance. It becomes the focal point of the conflict between Joab and Sheba.

4. Sheba
A Benjamite who led a rebellion against King David, seeking to divide the kingdom. His actions prompted Joab's siege of Abel Beth Maacah.

5. Siege
The military action led by Joab against Abel Beth Maacah to capture Sheba, which is resolved through the intervention of the wise woman.
Teaching Points
The Power of Wisdom in Conflict Resolution
Wisdom can avert disaster and bring peace, as demonstrated by the wise woman's intervention. In our lives, seeking wisdom from God can help us navigate conflicts effectively.

The Role of Women in God's Plan
The Bible often highlights women who play pivotal roles in God's plan. This passage reminds us of the importance of valuing and listening to the voices of women in our communities.

The Importance of Listening
Joab's willingness to listen to the wise woman leads to a peaceful resolution. We should be open to listening to others, especially those who offer wise counsel.

God's Sovereignty in Human Affairs
Despite human conflicts and plans, God's sovereignty is evident. He uses individuals, like the wise woman, to accomplish His purposes.
Bible Study Questions
1. How does the wise woman's approach to Joab demonstrate the biblical principle of "a gentle answer turns away wrath" (Proverbs 15:1)?

2. In what ways can we apply the wisdom of the woman from Abel Beth Maacah in our own lives when facing conflicts?

3. How does the account of the wise woman and Joab illustrate the importance of listening to wise counsel, and how can we cultivate this practice in our daily interactions?

4. What other biblical examples of women playing significant roles in God's plan can you think of, and what can we learn from their accounts?

5. How does this passage reflect the theme of God's sovereignty, and how can we trust in His control over the events in our lives?
Connections to Other Scriptures
Proverbs 14:1
This verse highlights the value of wisdom in building and preserving a household, much like the wise woman's role in saving her city.

Ecclesiastes 9:13-18
These verses discuss the power of wisdom over strength, paralleling the wise woman's successful negotiation with Joab.

James 3:17
This verse describes the characteristics of heavenly wisdom, which are evident in the wise woman's approach to conflict resolution.
A PeacemakerB. Dale 2 Samuel 20:15-22
Abel's Oracle; or Prudence and PeaceablenessF. Hastings.2 Samuel 20:16-22
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Calleth, Cried, Crying, Ear, Got, Hither, Joab, Jo'ab, Listen, Please, Speak, Talk, Town, Wall, Wise
Dictionary of Bible Themes
2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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