2 Samuel 20:1
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram's horn and shouted: "We have no share in David, no inheritance in Jesse's son. Every man to his tent, O Israel!"
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there
The term "worthless man" is often used in the Old Testament to describe someone who is rebellious or morally corrupt. Sheba, identified as a "son of Bichri," is from the tribe of Benjamin, the same tribe as King Saul. This connection may suggest lingering tribal tensions and loyalties after Saul's death. The Benjamites had a history of conflict with other Israelite tribes, as seen in Judges 19-21. Sheba's presence at this moment indicates a potential for division within the kingdom, as he is positioned to exploit dissatisfaction with David's rule.

and he blew the ram’s horn and shouted
The blowing of the ram's horn, or shofar, is significant in Israelite culture, often used to signal the start of a significant event, such as a call to arms or a proclamation. In this context, Sheba's use of the shofar is a call to rebellion, reminiscent of how the shofar was used in the conquest of Jericho (Joshua 6). This act is a public declaration of defiance against King David, aiming to rally support for his cause.

“We have no share in David, no inheritance in Jesse’s son.
This statement reflects a deep-seated discontent with David's leadership, emphasizing a rejection of his kingship. The reference to "Jesse's son" underscores David's humble origins, possibly used here to undermine his authority. This phrase echoes the earlier division between the northern tribes and Judah, seen in 1 Kings 12:16, when the northern tribes rejected Rehoboam, Solomon's son. It highlights the recurring theme of division and the fragility of the united monarchy.

Every man to his tent, O Israel!”
This phrase is a call for the Israelites to abandon David and return to their homes, effectively dissolving their allegiance to him. It is a rallying cry for independence and self-governance, similar to the cry in 1 Kings 12:16 during the division of the kingdom. The call to "every man to his tent" signifies a withdrawal from centralized authority, promoting tribal autonomy. This rebellion foreshadows the eventual split of the kingdom after Solomon's reign, illustrating the persistent challenges of unity among the tribes of Israel.

Persons / Places / Events
1. Sheba
A Benjamite described as a "wicked man" who instigates a rebellion against King David. His actions reflect discontent and division within Israel.

2. Bichri
The father of Sheba, indicating Sheba's lineage from the tribe of Benjamin, which is significant given the historical tensions between the tribes of Israel.

3. David
The King of Israel at the time, representing the divinely appointed leadership and the unity of the nation under God's covenant.

4. Israel
The nation experiencing internal strife and division, highlighting the challenges of maintaining unity among the tribes.

5. The Trumpet
A symbol of rallying and calling people to action, used by Sheba to incite rebellion.
Teaching Points
The Danger of Division
Sheba's rebellion serves as a warning against allowing personal grievances or tribal loyalties to disrupt the unity of God's people. Unity is essential for fulfilling God's purposes.

Leadership and Loyalty
David's kingship, though divinely appointed, faced challenges from within. This highlights the importance of loyalty to God-ordained leadership and the need for leaders to seek God's wisdom in resolving conflicts.

The Power of Influence
Sheba's ability to rally people to his cause demonstrates the power of influence. Believers must be discerning about whom they follow and ensure their actions align with God's will.

The Role of Heritage and Identity
Sheba's identity as a Benjamite plays a role in his actions. Understanding our identity in Christ should guide our actions and decisions, promoting unity rather than division.

The Call to Return to God
In times of division, the call is to return to God and His covenant promises, seeking His guidance and strength to overcome challenges and maintain unity.
Bible Study Questions
1. What can we learn from Sheba's rebellion about the dangers of division within the body of Christ today?

2. How does the historical context of tribal tensions in Israel inform our understanding of Sheba's actions?

3. In what ways can we ensure our loyalty to God-ordained leadership while addressing legitimate grievances within the church?

4. How can we discern the influence of leaders and movements in our lives, ensuring they align with biblical principles?

5. Reflecting on our identity in Christ, how can we promote unity and reconciliation in our communities and churches?
Connections to Other Scriptures
Judges 19-21
The tribal tensions and civil strife in Israel's history, particularly involving the tribe of Benjamin, provide context for understanding the recurring theme of division.

1 Kings 12
The division of the kingdom under Rehoboam and Jeroboam echoes the rebellion led by Sheba, illustrating the ongoing struggle for unity in Israel.

Psalm 133
This psalm emphasizes the beauty and blessing of unity among God's people, contrasting with the division seen in Sheba's rebellion.
Departure from and Adherence to ChristG. Wood 2 Samuel 20:1, 2
The Insurrection of ShebaB. Dale 2 Samuel 20:1-3
Disunion the Devil's PolicySpurgeon, Charles Haddon2 Samuel 20:1-5
Rebellion of ShebaC. Ness.2 Samuel 20:1-5
Revolt and Pursuit of ShebaJ. Parker, D. D.2 Samuel 20:1-5
People
Abel, Abiathar, Abishai, Absalom, Adoram, Ahilud, Amasa, Benaiah, Berites, Bichri, Bichrites, Cherethites, Dan, David, Gibeon, Ira, Jehoiada, Jehoshaphat, Jesse, Joab, Kerethites, Maacah, Pelethites, Sheva, Zadok
Places
Abel-beth-maacah, Gibeon, Jerusalem, Jordan River
Topics
Base, Benjamite, Bichri, Bicri, Blew, David, Fellow, Inheritance, Jesse, Jesse's, Named, O, Portion, Share, Sheba, Shouted, Sounded, Tent, Tents, Trumpet
Dictionary of Bible Themes
2 Samuel 20:1

     5578   tents
     5595   trumpet

2 Samuel 20:1-22

     5087   David, reign of

Library
Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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