2 Samuel 2:25
The Benjamites rallied to Abner, formed a single unit, and took their stand atop a hill.
The Benjamites rallied to Abner
The tribe of Benjamin was historically significant in Israel, being the tribe of King Saul, Israel's first king. Abner, Saul's cousin and commander of his army, was a key military leader. The Benjamites' loyalty to Abner reflects their allegiance to Saul's house, even after his death. This rallying indicates a strong tribal unity and loyalty, which was common in ancient Israelite society. The Benjamites' support for Abner also highlights the ongoing conflict between the house of Saul and the house of David, as Abner was a staunch supporter of Saul's lineage.

formed a single unit
The formation of a single unit suggests military organization and discipline. In ancient warfare, unity and cohesion were crucial for effectiveness in battle. This phrase indicates that the Benjamites were not just a group of individuals but a coordinated force, ready to defend their position. This unity can be seen as a reflection of their determination to maintain the legacy of Saul's house against the rising power of David.

and took their stand atop a hill
Taking a stand atop a hill was a strategic military move, as high ground offered a tactical advantage in ancient warfare. It provided better visibility and a defensive position against attackers. This action demonstrates the Benjamites' readiness to defend themselves and their cause. Hills and high places often held significant strategic and symbolic importance in biblical narratives, representing strength and protection. This setting also foreshadows the ongoing struggle for power and the eventual transition of kingship from Saul's house to David's.

Persons / Places / Events
1. Benjamites
A tribe of Israel, known for their warrior skills. They were loyal to Saul's house and now to Abner, Saul's cousin and commander.

2. Abner
The son of Ner, cousin to King Saul, and commander of Saul's army. He played a significant role in the power struggle following Saul's death.

3. Hilltop
A strategic location in battle, providing a defensive advantage and a place to regroup and rally.

4. David
Although not directly mentioned in this verse, David is the anointed king of Judah, and his forces are in conflict with those loyal to Saul's house.

5. Joab
David's nephew and commander of his forces, who is in opposition to Abner and the Benjamites.
Teaching Points
Loyalty and Allegiance
The Benjamites' rallying to Abner demonstrates the importance of loyalty and allegiance, even amidst political turmoil. As Christians, our ultimate loyalty should be to Christ and His kingdom.

Strategic Positioning
Just as the Benjamites took a stand on a hilltop, we must be mindful of our spiritual positioning. Are we standing firm on the solid ground of God's Word?

Unity in Purpose
The Benjamites formed a single unit, highlighting the power of unity. In the body of Christ, unity is essential for advancing God's kingdom.

Leadership in Crisis
Abner's ability to rally the troops shows the importance of strong leadership in times of crisis. As believers, we are called to lead others to Christ, especially in challenging times.

Trust in God's Sovereignty
Despite the chaos and conflict, God's sovereign plan was unfolding. We can trust that God is in control, even when circumstances seem uncertain.
Bible Study Questions
1. How does the loyalty of the Benjamites to Abner reflect the importance of tribal and familial ties in ancient Israel, and how can this inform our understanding of community in the church today?

2. In what ways can we ensure that our spiritual "hilltop" is secure, and how does this relate to the foundation of our faith in Christ?

3. How can the unity of the Benjamites serve as a model for unity within the church, and what practical steps can we take to foster this unity?

4. What qualities of leadership can we learn from Abner's actions, and how can we apply these qualities in our roles within our families, workplaces, and communities?

5. How does the concept of God's sovereignty, as seen in the unfolding events of 2 Samuel, provide comfort and assurance in our personal lives today?
Connections to Other Scriptures
1 Samuel 9:1-2
Provides background on Saul's family, including Abner, highlighting the tribal loyalties that play a role in the events of 2 Samuel 2.

1 Chronicles 12:2
Describes the Benjamites' skill in battle, emphasizing their reputation as formidable warriors.

Psalm 18:2
While not directly related, it speaks of God as a fortress, which can be metaphorically linked to the strategic advantage of a hilltop in battle.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
WarB. Dale 2 Samuel 2:24-29
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abner, Assembled, Band, Behind, Benjamin, Benjaminites, Formed, Gather, Gathered, Group, Height, Hill, Places, Rallied, Sons, Stand, Stood, Themselves, Troop
Dictionary of Bible Themes
2 Samuel 2:23

     5127   back
     5185   stomach
     5545   spear

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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