2 Samuel 2:21
So Abner told him, "Turn to your right or to your left, seize one of the young men, and take his equipment for yourself." But Asahel would not stop chasing him.
So Abner told him
Abner, the son of Ner, was the commander of Saul's army and a significant military leader in Israel. His role in the narrative of 2 Samuel is pivotal as he navigates the transition of power from the house of Saul to David. This phrase indicates Abner's attempt to communicate and possibly negotiate with Asahel, reflecting his strategic mindset and desire to avoid unnecessary bloodshed among fellow Israelites.

“Turn to your right or to your left
This phrase suggests a tactical maneuver, urging Asahel to abandon his pursuit. In ancient warfare, such advice would be a way to avoid direct confrontation, especially when the pursuer is at a disadvantage. It reflects Abner's awareness of the potential consequences of a direct conflict with Asahel, who was known for his speed and determination.

seize one of the young men
Abner suggests that Asahel redirect his efforts towards a less formidable opponent. This reflects the common practice in ancient battles where warriors would seek to gain honor and spoils by defeating enemy soldiers. The mention of "young men" indicates the presence of less experienced or lower-ranking soldiers, highlighting the hierarchical nature of ancient military structures.

and take his equipment for yourself.”
In the context of ancient warfare, taking an opponent's equipment was both a practical and symbolic act. It provided the victor with valuable resources and served as a trophy of victory. This practice is seen throughout the Old Testament, where spoils of war were often collected and redistributed. Abner's suggestion implies a way for Asahel to gain honor without risking his life against a superior opponent.

But Asahel would not stop chasing him.
Asahel's relentless pursuit of Abner demonstrates his determination and bravery, traits highly valued in the warrior culture of ancient Israel. However, it also foreshadows the tragic outcome of his persistence. Asahel's refusal to heed Abner's advice highlights the tension between personal ambition and the broader implications of inter-tribal conflict. This moment is a turning point that leads to further strife between the house of Saul and the house of David, illustrating the complexities of loyalty and power during this transitional period in Israel's history.

Persons / Places / Events
1. Abner
The commander of Saul's army, a key military leader in Israel, and a central figure in the power struggle following Saul's death.

2. Asahel
The brother of Joab and a swift runner, known for his speed and determination. He is one of David's nephews and a member of David's military forces.

3. The Battle
This event takes place during a conflict between the forces of David and the forces of Ish-bosheth, Saul's son, as they vie for control over Israel.
Teaching Points
The Dangers of Relentless Pursuit
Asahel's determination to pursue Abner, despite warnings, highlights the potential dangers of relentless pursuit without wisdom. In our lives, we must discern when to persist and when to heed warnings.

Respect for Authority and Wisdom
Abner's advice to Asahel to turn aside reflects a moment of wisdom and authority. We should recognize and respect the counsel of those with experience and authority in our lives.

The Consequences of Choices
Asahel's decision not to turn aside ultimately leads to his demise. Our choices have consequences, and we must consider the potential outcomes of our actions.

The Complexity of Conflict
This passage illustrates the complexity of human conflict, especially when it involves family and national loyalties. As Christians, we are called to seek peace and reconciliation.
Bible Study Questions
1. What can we learn from Asahel's determination, and how can we apply this to our spiritual pursuits?

2. How does Abner's advice to Asahel reflect the importance of listening to wise counsel in our lives?

3. In what ways do the choices we make in moments of conflict affect our relationships and spiritual journey?

4. How can we discern when to persist in a pursuit and when to turn aside, as suggested by Abner?

5. What other biblical examples illustrate the consequences of ignoring wise counsel, and how can these inform our decision-making?
Connections to Other Scriptures
1 Samuel 14:50
Provides background on Abner, establishing his role as a significant military leader under Saul.

2 Samuel 3:27
Details the eventual fate of Abner, connecting the ongoing conflict and its consequences.

1 Chronicles 2:16
Lists Asahel as one of the sons of Zeruiah, providing context for his family background and his role in David's army.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
The Untimely Fate of Asohel: to Young MenB. Dale 2 Samuel 2:18-23
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abner, Armor, Armour, Arms, Asahel, As'ahel, Aside, Chasing, Fighting-men, Grab, Hands, Hold, Lay, Seize, Spoil, Stop, Strip, Thyself, Turn, Weapons, Willing, Youths
Dictionary of Bible Themes
2 Samuel 2:18

     1652   numbers, 3-5

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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