2 Samuel 2:10
Saul's son Ish-bosheth was forty years old when he began to reign over Israel, and he reigned for two years. The house of Judah, however, followed David.
Saul’s son Ish-bosheth
Ish-bosheth, also known as Eshbaal, was the fourth son of King Saul. His name means "man of shame," which may reflect the ignominy of his reign. He was not the first choice for kingship, as his brother Jonathan was the heir apparent, but Jonathan's death in battle left Ish-bosheth as the next in line. His ascension to the throne was orchestrated by Abner, Saul's military commander, indicating a lack of personal authority or leadership.

was forty years old when he began to reign over Israel
At forty, Ish-bosheth was relatively mature for a new king, suggesting he had ample time to observe his father's reign and learn from it. However, his lack of experience in leadership and military matters, compared to David, was a significant disadvantage. The age also implies that he was born during Saul's early years as king, providing a timeline for Saul's reign.

and he reigned for two years
Ish-bosheth's reign was short and marked by instability. The brevity of his rule highlights the division within Israel and the lack of support he had compared to David. His reign was primarily limited to the northern tribes, as the southern tribe of Judah had already declared allegiance to David. This division foreshadows the eventual split of the united monarchy into the northern kingdom of Israel and the southern kingdom of Judah.

The house of Judah, however, followed David
Judah's loyalty to David underscores the tribal divisions within Israel. David, being from the tribe of Judah, had strong support from his kinsmen, which was crucial in establishing his rule. This allegiance also fulfilled God's promise to David, as seen in 1 Samuel 16:1-13, where David was anointed by Samuel. The support of Judah was a significant factor in David's eventual unification of the tribes and establishment of Jerusalem as the political and spiritual center of Israel.

Persons / Places / Events
1. Ish-bosheth
The son of Saul, who became king over Israel after Saul's death. His reign was marked by division and conflict with David, who was anointed king over Judah.

2. Saul
The first king of Israel and father of Ish-bosheth. His death led to a power struggle between his house and David.

3. David
Anointed by God to be king, David was initially king over Judah. His leadership was characterized by a heart after God, contrasting with the house of Saul.

4. Israel
The northern tribes of Israel that followed Ish-bosheth, representing a divided kingdom.

5. Judah
The southern tribe that followed David, highlighting the division within the nation of Israel.
Teaching Points
God's Sovereignty in Leadership
Despite human attempts to establish power, God's plan prevails. David's rise to kingship, despite Ish-bosheth's reign, demonstrates God's ultimate authority in appointing leaders.

The Consequences of Division
The division between Israel and Judah under Ish-bosheth and David serves as a reminder of the destructive nature of disunity. Believers are called to seek unity within the body of Christ.

Faithfulness to God's Anointed
Judah's loyalty to David reflects the importance of recognizing and supporting God's chosen leaders. This calls for discernment and faithfulness in our own communities.

The Temporary Nature of Human Authority
Ish-bosheth's short reign highlights the fleeting nature of human power compared to the eternal kingdom of God. Believers should focus on building God's kingdom rather than earthly power.
Bible Study Questions
1. How does the division between Ish-bosheth and David reflect the broader theme of God's sovereignty in the Bible?

2. In what ways can the church today learn from the division between Israel and Judah in terms of unity and leadership?

3. How does David's eventual kingship fulfill God's promises, and what does this teach us about waiting on God's timing?

4. What are some practical ways we can support and recognize God's anointed leaders in our own communities?

5. How can the account of Ish-bosheth and David encourage us to focus on eternal rather than temporary power and success?
Connections to Other Scriptures
1 Samuel 16
This chapter describes David's anointing by Samuel, establishing his divine right to the throne, which contrasts with Ish-bosheth's political claim.

2 Samuel 5
This chapter details David's eventual unification of Israel under his rule, fulfilling God's promise and plan for Israel.

1 Chronicles 12
Chronicles the support David received from various tribes, indicating God's favor and the people's recognition of his leadership.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
Opposition to the Divine PurposeB. Dale 2 Samuel 2:8-12
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
David, Followed, Forty, However, Ishbosheth, Ish-bosheth, Ish-bo'sheth, Judah, Reign, Reigned, Reigning, Ruler, Saul, Saul's
Dictionary of Bible Themes
2 Samuel 2:10

     5716   middle age
     5947   shame
     7233   Israel, northern kingdom

2 Samuel 2:8-11

     5087   David, reign of
     7266   tribes of Israel

2 Samuel 2:8-17

     5607   warfare, examples

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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