2 Samuel 19:6
You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!
You love those who hate you
This phrase highlights a paradox in King David's behavior, reflecting a deep emotional conflict. The Hebrew word for "love" here is "אָהַב" (ahav), which denotes a deep affection or care. David's love for Absalom, despite Absalom's rebellion, underscores the complexity of familial love and loyalty. Historically, this reflects the tension between personal affection and kingly duty, a theme prevalent in David's life. The phrase challenges readers to consider the nature of unconditional love and the difficulty of loving those who oppose us.

and hate those who love you
The Hebrew word for "hate" is "שָׂנֵא" (sane), which implies a strong aversion or rejection. This accusation against David suggests a misalignment of his priorities, where his grief for Absalom overshadows his appreciation for those loyal to him. In a broader scriptural context, this serves as a cautionary tale about the dangers of misplaced affections and the importance of valuing those who stand by us, especially in leadership roles.

You have made it clear today
The phrase "made it clear" indicates a public demonstration or revelation. In the Hebrew context, actions often speak louder than words, and David's mourning for Absalom was a visible sign to his people. This highlights the importance of a leader's actions and how they are perceived by others. It serves as a reminder that leaders must be mindful of how their personal emotions and actions impact their followers.

that the commanders and their men mean nothing to you
This phrase underscores the perceived neglect of David's loyal supporters. The Hebrew term for "commanders" is "שָׂרִים" (sarim), referring to leaders or officials. The historical context here is crucial; these men risked their lives for David, and his apparent disregard for their loyalty could demoralize and alienate them. This serves as a lesson in leadership, emphasizing the need to honor and appreciate those who are faithful and supportive.

For I know that if Absalom were alive
This hypothetical scenario underscores the depth of David's grief and the perceived imbalance in his affections. The phrase "I know" suggests a certainty or conviction, indicating that Joab, who speaks these words, is confident in his assessment of David's feelings. This reflects the tension between personal loss and public duty, a recurring theme in David's reign.

and all of us were dead today
This hyperbolic statement emphasizes the perceived extremity of David's grief. The phrase "all of us" includes Joab and the loyal soldiers, highlighting the collective nature of their sacrifice. Historically, this reflects the high stakes of loyalty and rebellion in the ancient Near Eastern context, where the survival of a king's supporters was often precarious.

then you would be pleased
The word "pleased" here is translated from the Hebrew "יָשַׁר" (yashar), meaning to be right or agreeable. This accusation suggests that David's personal desires are at odds with the well-being of his kingdom. It serves as a poignant reminder of the potential conflict between personal emotions and the responsibilities of leadership. In a broader theological context, it challenges believers to align their desires with God's will and the greater good.

Persons / Places / Events
1. David
The King of Israel, who is mourning the death of his son Absalom, despite Absalom's rebellion against him.

2. Joab
David's military commander, who confronts David about his excessive mourning for Absalom, which demoralizes the troops.

3. Absalom
David's son, who led a rebellion against his father and was killed in battle.

4. Israel
The nation over which David reigns, currently experiencing internal conflict due to Absalom's rebellion.

5. The Commanders and Soldiers
The loyal men who fought for David against Absalom's forces.
Teaching Points
The Danger of Misplaced Affections
David's mourning for Absalom, who sought his life, illustrates the potential for misplaced affections to cloud judgment and leadership responsibilities.

The Importance of Leadership Responsibility
Joab's rebuke highlights the necessity for leaders to balance personal emotions with their duties to those they lead.

The Role of Accountability
Joab's confrontation with David serves as a reminder of the importance of having people in our lives who can speak truth to us, even when it is uncomfortable.

Balancing Grief and Duty
While grief is natural, it must be balanced with our responsibilities, especially when others depend on us.

The Cost of Rebellion
Absalom's account is a cautionary tale about the consequences of rebellion against God-ordained authority.
Bible Study Questions
1. How does David's reaction to Absalom's death reflect the tension between personal emotions and leadership responsibilities?

2. In what ways can we ensure that our affections and priorities align with God's will, especially in positions of leadership?

3. How can we cultivate relationships that allow for accountability, similar to Joab's role in David's life?

4. What lessons can we learn from David's experience about balancing personal grief with our responsibilities to others?

5. How does the account of Absalom's rebellion and its consequences inform our understanding of the importance of submitting to God-ordained authority?
Connections to Other Scriptures
1 Samuel 15:22
This verse emphasizes obedience over sacrifice, paralleling Joab's rebuke of David for prioritizing personal grief over his kingly duties.

Proverbs 27:6
This verse speaks to the value of faithful wounds from a friend, akin to Joab's harsh but necessary confrontation with David.

Matthew 10:37
Jesus' teaching on prioritizing love for Him over familial ties can be seen as a parallel to David's need to prioritize his role as king over personal grief.
Loving Enemies and Hating FriendsG. Wood 2 Samuel 19:6
Immoderate GriefB. Dale 2 Samuel 19:1-8
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Absalom, Ab'salom, Alive, Anything, Captains, Clear, Commanders, Dead, Dear, Declared, Died, Enemies, Friends, Hast, Hate, Hated, Haters, Hatest, Hating, Love, Lovest, Loving, Mean, Nothing, Nought, Perceive, Pleased, Princes, Regardest, Seems, Servants, Shown, To-day
Dictionary of Bible Themes
2 Samuel 19:1-7

     5088   David, character

2 Samuel 19:4-8

     5087   David, reign of

2 Samuel 19:5-6

     5879   humiliation

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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