2 Samuel 19:23
So the king said to Shimei, "You shall not die." And the king swore an oath to him.
So the king said to Shimei,
This phrase refers to King David, who is addressing Shimei, a member of the tribe of Benjamin. Shimei had previously cursed David during Absalom's rebellion (2 Samuel 16:5-13). The context here is David's return to Jerusalem after Absalom's defeat. Shimei approaches David at the Jordan River, seeking forgiveness. This encounter highlights the themes of mercy and reconciliation, which are central to David's character and reign.

“You shall not die.”
David's declaration of mercy towards Shimei is significant, as it contrasts with the expected retribution for Shimei's earlier actions. In the cultural and historical context of ancient Israel, cursing a king was a serious offense, often punishable by death. David's decision to spare Shimei reflects his desire to unify the kingdom and move past the civil strife caused by Absalom's rebellion. This act of clemency can be seen as a type of Christ, who also offers forgiveness and grace to those who repent.

And the king swore an oath to him.
By swearing an oath, David makes a solemn and binding promise to Shimei, further emphasizing the seriousness of his commitment to mercy. In biblical times, oaths were considered sacred and inviolable, often invoking God's name as a witness. This act underscores the importance of integrity and faithfulness in leadership. David's oath can be connected to other scriptural instances where oaths play a crucial role, such as God's covenant with Abraham (Genesis 22:16-18) and Jesus' teachings on the sanctity of one's word (Matthew 5:33-37).

Persons / Places / Events
1. King David
The central figure in this passage, David is the king of Israel who is returning to Jerusalem after the rebellion of his son Absalom. He is known for his heart after God and his complex character, which includes both great faith and significant moral failings.

2. Shimei
A member of the tribe of Benjamin, Shimei had previously cursed David during Absalom's rebellion. In this passage, he seeks forgiveness from David as the king returns to power.

3. Absalom's Rebellion
This was a significant event where David's son, Absalom, attempted to overthrow his father and take the throne of Israel. The rebellion ultimately failed, leading to Absalom's death and David's return to Jerusalem.

4. Jerusalem
The capital city of Israel and the center of political and spiritual life for the nation. David's return to Jerusalem signifies the restoration of his kingship.

5. The Oath
David swears an oath to Shimei, promising that he will not be put to death for his previous actions. This oath is significant as it reflects David's decision to show mercy.
Teaching Points
The Power of Mercy
David's decision to spare Shimei's life exemplifies the power of mercy. As followers of Christ, we are called to extend mercy to others, even when it is undeserved.

The Importance of Forgiveness
Forgiveness is a central theme in the Christian life. David's forgiveness of Shimei serves as a model for us to forgive those who have wronged us, reflecting God's forgiveness towards us.

The Role of Leadership in Forgiveness
As a leader, David's choice to forgive Shimei sets a precedent for his followers. Leaders in any capacity should model forgiveness and grace, influencing others to do the same.

The Significance of Oaths and Promises
David's oath to Shimei underscores the importance of keeping our promises. As Christians, our word should be trustworthy and reflect our commitment to integrity.
Bible Study Questions
1. How does David's response to Shimei reflect the character of God as described in other parts of the Bible?

2. In what ways can we apply the principle of mercy in our daily interactions with others?

3. How does David's forgiveness of Shimei compare to Jesus' teachings on forgiveness in the New Testament?

4. What are some practical steps we can take to ensure that we keep our promises and maintain integrity in our commitments?

5. How can leaders today emulate David's example of mercy and forgiveness in their leadership roles?
Connections to Other Scriptures
1 Samuel 24:10
This passage highlights David's earlier decision to spare King Saul's life, demonstrating a consistent theme of mercy and restraint in David's character.

Matthew 5:7
Jesus' teaching on mercy in the Beatitudes connects to David's merciful actions towards Shimei, illustrating the timeless principle of showing mercy to others.

Romans 12:19
Paul's instruction to leave vengeance to God aligns with David's choice to forgive Shimei rather than seek retribution.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
The Pardon of ShimeiB. Dale 2 Samuel 19:16-23
A Wise King2 Samuel 19:18-23
Characteristic ForgivenessSpurgeon, Charles Haddon2 Samuel 19:18-23
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Death, Die, Oath, Promised, Shimei, Shim'e-i, Sware, Sweareth, Swore, Thus
Dictionary of Bible Themes
2 Samuel 19:23

     8301   love, and enemies

2 Samuel 19:18-29

     5088   David, character

Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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