2 Samuel 19:16
Then Shimei son of Gera, a Benjamite from Bahurim, hurried down with the men of Judah to meet King David,
Then Shimei son of Gera
Shimei is introduced as the son of Gera, a member of the tribe of Benjamin. This is significant because the tribe of Benjamin was the same tribe as King Saul, David's predecessor. Shimei had previously cursed David during Absalom's rebellion (2 Samuel 16:5-13), showing his loyalty to Saul's house. His actions here reflect a change in attitude, possibly due to David's restored power.

a Benjamite from Bahurim
Bahurim is a village in the territory of Benjamin, located near the Mount of Olives. It is mentioned several times in the narrative of David's life, including when David fled from Absalom (2 Samuel 16:5). The mention of Shimei's origin emphasizes his connection to Saul's lineage and the political tensions between the house of Saul and David.

hurried down with the men of Judah
The phrase "hurried down" indicates urgency and a desire to reconcile with David. The men of Judah were David's own tribe, highlighting the political dynamics at play. Judah was the first to support David's return to power, and Shimei's alignment with them suggests a strategic move to seek favor with the king.

to meet King David
Meeting King David signifies an act of submission and acknowledgment of his authority. This encounter is a pivotal moment of reconciliation and forgiveness, as David had the power to punish Shimei for his previous actions. It reflects the themes of mercy and restoration that are prevalent in David's reign.

Persons / Places / Events
1. Shimei son of Gera
A Benjamite who previously cursed King David during Absalom's rebellion. His actions in this verse show a change in attitude as he seeks reconciliation with David.

2. King David
The anointed king of Israel, returning to Jerusalem after the defeat of Absalom. His response to Shimei's approach is significant in understanding his character and leadership.

3. The Men of Judah
Representatives of David's own tribe, who are coming to meet and escort him back to Jerusalem, signifying their loyalty and support.

4. Bahurim
A village in the territory of Benjamin, significant as the home of Shimei and a place David passed through during his flight from Absalom.

5. The Return to Jerusalem
This event marks the restoration of David's kingship and the re-establishment of his rule over Israel after the civil strife caused by Absalom's rebellion.
Teaching Points
Forgiveness and Reconciliation
David's willingness to forgive Shimei demonstrates the power of grace and the importance of reconciliation. As believers, we are called to forgive others as God has forgiven us.

Leadership and Humility
David's response to Shimei shows humility and strength in leadership. True leaders prioritize peace and unity over personal vindication.

Repentance and Change
Shimei's actions illustrate the possibility of repentance and change. No matter our past, we can seek forgiveness and restoration.

Tribal Unity and Loyalty
The men of Judah's support for David underscores the importance of unity and loyalty within the body of Christ. We are called to support and uphold one another in times of transition and challenge.

God's Sovereignty in Restoration
The return of David to Jerusalem is a testament to God's sovereignty in restoring His anointed. Trust in God's timing and plan for restoration in our lives.
Bible Study Questions
1. How does Shimei's change of heart in 2 Samuel 19:16 challenge us to consider our own attitudes towards those we have wronged?

2. In what ways does David's response to Shimei reflect the teachings of Jesus in the New Testament about forgiveness and loving our enemies?

3. How can we apply the principle of leaving vengeance to God, as seen in David's actions, in our daily lives and relationships?

4. What lessons can we learn from the men of Judah's loyalty to David about supporting our leaders and fellow believers?

5. How does the restoration of David's kingship encourage us to trust in God's sovereignty and timing in our own lives?
Connections to Other Scriptures
1 Samuel 24
David's earlier encounter with Saul, where he shows mercy, parallels his later interaction with Shimei, highlighting David's consistent character of forgiveness.

Matthew 5:44
Jesus' teaching on loving enemies and praying for those who persecute you reflects the spirit of David's response to Shimei.

Romans 12:19
Paul's exhortation to leave vengeance to God aligns with David's decision not to retaliate against Shimei.
David's Policy on His Return to JerusalemThe Century Bible2 Samuel 19:8-30
The Peaceful ReturnC. Bosanquet, M. A.2 Samuel 19:8-30
The Restoration of DavidG. T. Coster.2 Samuel 19:8-30
The Pardon of ShimeiB. Dale 2 Samuel 19:16-23
People
Abiathar, Abishai, Absalom, Amasa, Barzillai, Benjamin, Benjamites, Chimham, David, Gera, Israelites, Joab, Joseph, Mephibosheth, Saul, Shimei, Zadok, Zeruiah, Ziba
Places
Bahurim, Gilgal, Jerusalem, Jordan River, Mahanaim, Rogelim
Topics
Bahurim, Bahu'rim, Benjaminite, Benjamite, David, Gera, Got, Haste, Hasted, Hasteth, Hurried, Judah, Meet, Meeting, Purpose, Quickly, Shimei, Shim'e-i
Dictionary of Bible Themes
2 Samuel 19:12-13

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Library
National Sorrows and National Lessons
On the illness or the Prince of Wales. Chapel Royal, St James's, December 17th, 1871. 2 Sam. xix. 14. "He bowed the heart of all the men of Judah, even as the heart of one man." No circumstances can be more different, thank God, than those under which the heart of the men of Judah was bowed when their king commander appealed to them, and those which have, in the last few days, bowed the heart of this nation as the heart of one man. But the feeling called out in each case was the same--Loyalty,
Charles Kingsley—All Saints' Day and Other Sermons

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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