2 Samuel 16:19
Furthermore, whom should I serve if not the son? As I served in your father's presence, so also I will serve in yours."
Furthermore
This word serves as a continuation of a previous thought, indicating that the speaker is building upon an argument or rationale. In the context of 2 Samuel 16, this is part of Hushai's dialogue with Absalom. The Hebrew word used here is "וְגַם" (vegam), which often implies an addition or reinforcement. It suggests that Hushai is not merely making a casual statement but is reinforcing his loyalty to Absalom, which is crucial in the narrative as he is actually a spy for David.

whom should I serve
This phrase is a rhetorical question that implies the inevitability or obviousness of the choice. The Hebrew root "עָבַד" (avad) means to serve or work, often used in the context of servitude or worship. Hushai's question is designed to affirm his loyalty to the reigning king, which in this case, Absalom claims to be. It reflects the cultural and historical context of loyalty to the king as a divine mandate.

if not the son?
Here, "the son" refers to Absalom, the son of King David. The Hebrew word "בֵּן" (ben) is used, which simply means son. This phrase underscores the dynastic principle that the son of a king is the natural successor. In the historical context of ancient Israel, the legitimacy of a king was often tied to his lineage, and Hushai is appealing to this principle to justify his supposed allegiance to Absalom.

As I served in your father’s presence
This phrase highlights Hushai's past loyalty to King David. The Hebrew word for "served" is again "עָבַד" (avad), emphasizing continuity in service. "In your father’s presence" suggests a personal and direct service to David, indicating trust and intimacy in his previous role. This historical context is significant because it sets up the tension in the narrative—Hushai's loyalty is actually to David, despite his words to Absalom.

so also I will serve in your presence
This concluding phrase mirrors the previous one, creating a parallel structure that reinforces Hushai's claim of loyalty. The repetition of "serve" (עָבַד, avad) and "presence" (פָּנִים, panim) is a rhetorical device that emphasizes consistency and reliability. In the narrative, this statement is part of Hushai's strategy to gain Absalom's trust while secretly working for David. It reflects the complex political and personal dynamics at play in the story.

Persons / Places / Events
1. Absalom
The son of King David who rebelled against his father, seeking to usurp the throne of Israel.

2. Hushai the Archite
A loyal friend and advisor to King David, who pretended to support Absalom to undermine his plans.

3. David
The King of Israel, father of Absalom, who was forced to flee Jerusalem due to Absalom's rebellion.

4. Jerusalem
The capital city of Israel, where Absalom established his temporary rule during his rebellion.

5. Rebellion of Absalom
A significant event where Absalom sought to overthrow his father, King David, leading to a civil conflict.
Teaching Points
Loyalty and Deception
Hushai's actions remind us that loyalty to God's anointed can sometimes require strategic deception to thwart evil plans. This calls for discernment and wisdom in our own lives.

God's Sovereignty in Human Affairs
Despite Absalom's rebellion, God's overarching plan for David's kingship prevailed. This teaches us to trust in God's sovereignty even when circumstances seem dire.

The Consequences of Sin
Absalom's rebellion is a direct consequence of David's earlier sins (2 Samuel 12:10-12). This serves as a reminder of the long-lasting impact of sin and the importance of repentance and seeking God's forgiveness.

The Role of Wise Counsel
Hushai's counsel was instrumental in thwarting Absalom's plans. This highlights the importance of seeking and valuing wise, godly counsel in our decision-making processes.
Bible Study Questions
1. How does Hushai's loyalty to David, despite his deceptive role, challenge our understanding of integrity and faithfulness in difficult situations?

2. In what ways can we see God's sovereignty at work in the midst of Absalom's rebellion, and how can this encourage us in our own trials?

3. Reflect on a time when you faced the consequences of past actions. How did you see God's grace and redemption at work in that situation?

4. How can we discern when to speak truth directly and when to use strategic wisdom in our interactions with others, especially in challenging circumstances?

5. What steps can we take to ensure we are surrounded by wise and godly counsel, and how can we be that counsel for others?
Connections to Other Scriptures
2 Samuel 15:32-37
Provides context for Hushai's loyalty to David and his strategic decision to infiltrate Absalom's court.

1 Kings 1:5-10
Another instance of a son of David, Adonijah, attempting to seize the throne, highlighting the recurring theme of familial conflict over kingship.

Psalm 41:9
Reflects on betrayal by a close friend, which can be related to the deceptive role Hushai played in Absalom's court.

Proverbs 27:6
Discusses the value of faithful wounds from a friend, contrasting with deceitful kisses from an enemy, relevant to Hushai's actions.
An Inconsistent FriendB. Dale 2 Samuel 16:15-19
Absalom in CouncilW. G. Blaikie, D. D.2 Samuel 16:15-23
The Character of AbsalomBishop Dehon.2 Samuel 16:15-23
People
Abishai, Absalom, Ahithophel, Arkite, David, Gera, Hushai, Mephibosheth, Saul, Shimei, Zeruiah, Ziba
Places
Bahurim, Jerusalem
Topics
Besides, Father's, Labour, Presence, Secondly, Servant, Serve, Served, Shouldn't, Yours
Dictionary of Bible Themes
2 Samuel 16:17

     8304   loyalty

Library
But Although Patience be a virtue of the Mind...
8. But although patience be a virtue of the mind, yet partly the mind exercises it in the mind itself, partly in the body. In itself it exercises patience, when, the body remaining unhurt and untouched, the mind is goaded by any adversities or filthinesses of things or words, to do or to say something that is not expedient or not becoming, and patiently bears all evils that it may not itself commit any evil in work or word. By this patience we bear, even while we be sound in body, that in the midst
St. Augustine—On Patience

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

David and Jonathan's Son
'And David said, is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake? 2. And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he. 3. And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. 4. And the
Alexander Maclaren—Expositions of Holy Scripture

The Godly are in Some Sense Already Blessed
I proceed now to the second aphorism or conclusion, that the godly are in some sense already blessed. The saints are blessed not only when they are apprehended by God, but while they are travellers to glory. They are blessed before they are crowned. This seems a paradox to flesh and blood. What, reproached and maligned, yet blessed! A man that looks upon the children of God with a carnal eye and sees how they are afflicted, and like the ship in the gospel which was covered with waves' (Matthew 8:24),
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Meditations for one that is Like to Die.
If thy sickness be like to increase unto death, then meditate on three things:--First, How graciously God dealeth with thee. Secondly, From what evils death will free thee. Thirdly, What good death will bring unto thee. The first sort of Meditations are, to consider God's favourable dealing with thee. 1. Meditate that God uses this chastisement of thy body but as a medicine to cure thy soul, by drawing thee, who art sick in sin, to come by repentance unto Christ, thy physician, to have thy soul healed
Lewis Bayly—The Practice of Piety

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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