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The history of the person, whom the text introduces to your view, is among the finest pieces of the Old Testament. It abounds with incidents, which touch the tenderest feelings of nature, and occur in the dearest relations of life; and is full of useful and impressive instructions to every serious observer. All may contemplate with improvement this inspired story of the beautiful, accomplished, and brave, yet base and unhappy Absalom. He is first introduced to us by the sacred historian, as avenging his sister's wrongs, by the murder of his eldest brother. Resentment even of the greatest wrongs, to trample upon the sacred commands of God, in his anger to slay a man, yea with premeditated and deceptive malice to slay a brother, discovers thus early that inconsiderate, unprincipled spirit, which strengthened with his age, and was the cause of his ruin. It is seldom that a life, which is uncontrolled by religious fear, is marked with only one criminal act. There is an infatuating power in vice. One step beyond the line of virtue renders another less difficult. There is no trusting to self command, when the barriers of duty are down. Vice is rarely single in the human heart. The man, who can be hurried by anger to murder a brother, will easily be induced by ambition to dethrone a father. Amnon's blood on Absalom's robes was white in comparison with the spots which afterwards defiled them. Having fled because of his guilt to Geshur in Syria, he abode there three years, with the royal relations of his mother. Time had now soothed the wound in David's bosom; and, forgetting the dead, he longed to embrace his living, his favourite child. His servants, perceiving the tender anxiety which filled his heart, contrived by an ingenious stratagem to obtain permission to bring the beloved fugitive back to Jerusalem. One would suppose that henceforth we should see nothing but filial reverence and a virtuous life, in this hitherto careless character. Alas, how slender are our hopes of those in whom the religious principle has no place! How terrible is the progress of the wicked, who have once given the reins to their will, and follow the guidance of their evil imaginations l Restored to favour, this unprincipled young man uses the riches of paternal bounty in procuring the gratification of vain desires, and the attendants, force, and equipage, which may add strength to his subtility when he shall need it." With mad ambition, he resolves to depose his fond and venerable parent from the throne. With worse than mad ambition, with the vilest, blackest treachery, he plots his father's disgrace and destruction. But how is it possible? Surely the people wilt cleave to the good king, to whom they owe such victories and prosperity? This vicious, inexperienced man will never be able to drive the renowned David from his throne. When the passions are engaged in any evil pursuit, and the mind has given itself to its attainment, there is nothing at which it will stop. Truth or falsehood, affection or enmity, piety or depravity is assumed by it with equal ease. We may be surprised to think that in so short a time this daring youth should be emboldened to attempt his enterprise. But there are always weak men, to be the tools of such characters; and wicked men to be their abettors. There accompanied him many, who, the narrative says, "went in their simplicity, and knew not anything," and the subtle, famous Ahithophel came from his city to aid the unnatural conspiracy. By the aid of this evil man, new followers of Absalom were daily added, and he succeeded so far as to compel the king to flee with his adherents from Jerusalem. It is happy indeed for men, that there is a Deity, whose providence rules the events of life. By a wonderful interposition the counsel of Ahithophel, which would most probably have been successful, was rejected, and the advice of Hushai, a friend of David in disguise, .was unanimously approved. And now the time approached when the Most High would bring upon this wicked, rebellious son the vengeance which his crimes deserved. The armies entered the field; and Absalom with his hosts were defeated. He took to flight. But as he rode in his haste through the wood, in which the battle was fought, "his head caught hold of the thick boughs of a great oak." Joab' hasted to the place, and thrust him through with darts, and the adherents of the king took down his body, and cast it into an ignominious grave. From this interesting story we may derive many useful reflections.

(1) In the first place, it teaches us all, and especially the young, the solemn importance of acquiring a control over our passions and desires. These, if left to be their own directors, may make us base, will make us miserable.

(2) The story further teaches parents the solemn importance of implanting and cultivating in their offspring those principles which are the only sure preservatives from debasement and crime.

(3) We may learn from this history the barbarity and odiousness of filial disobedience.

(4) We may learn from our subject the folly and danger of priding ourselves in t, he possession of personal accomplishments and external charms.

(Bishop Dehon.)

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KJV: And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

WEB: Absalom, and all the people, the men of Israel, came to Jerusalem, and Ahithophel with him.