2 Samuel 15:31
Now someone told David: "Ahithophel is among the conspirators with Absalom." So David pleaded, "O LORD, please turn the counsel of Ahithophel into foolishness!"
Now someone told David:
This phrase indicates a moment of revelation to King David, highlighting the importance of communication and intelligence in ancient monarchies. David, as king, relied on loyal informants to stay aware of political developments. This reflects the broader biblical theme of God using people to deliver crucial messages, as seen with Nathan's confrontation of David in 2 Samuel 12.

“Ahithophel is among the conspirators with Absalom.”
Ahithophel was a trusted advisor to David, known for his wisdom and counsel (2 Samuel 16:23). His betrayal is significant, as it underscores the personal and political turmoil David faced. The conspiracy with Absalom, David's son, marks a pivotal moment of rebellion and division within the kingdom. This betrayal can be seen as a type of Judas Iscariot's betrayal of Jesus, where a close confidant turns against the anointed leader.

So David pleaded,
David's response is immediate and spiritual, turning to prayer in a time of crisis. This reflects his deep reliance on God, a recurring theme in his life, as seen in the Psalms. It demonstrates the biblical principle of seeking divine intervention when human efforts fall short.

“O LORD,
David addresses God using the covenant name, Yahweh, emphasizing a personal relationship and trust in God's faithfulness. This invocation is consistent with the Old Testament practice of calling upon the Lord in times of distress, as seen in the lives of other patriarchs like Abraham and Moses.

please turn the counsel of Ahithophel into foolishness!”
David's prayer is specific and strategic, asking God to undermine the wisdom of Ahithophel, which was highly regarded (2 Samuel 16:23). This request highlights the belief in God's sovereignty over human affairs and the power of prayer to influence outcomes. The fulfillment of this prayer is seen later when Ahithophel's advice is rejected (2 Samuel 17:14), demonstrating God's intervention. This moment foreshadows the New Testament teaching in 1 Corinthians 1:20, where God makes the wisdom of the world foolish.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who is facing a rebellion led by his son Absalom.

2. Ahithophel
A highly esteemed counselor whose advice was considered as if one had inquired of the word of God. He joins Absalom's conspiracy against David.

3. Absalom
David's son who rebels against his father, seeking to usurp the throne of Israel.

4. Conspiracy
The plot led by Absalom to overthrow King David, involving key figures like Ahithophel.

5. Prayer
David's immediate response to the news of Ahithophel's betrayal, seeking divine intervention.
Teaching Points
The Power of Prayer in Crisis
David's immediate response to betrayal is prayer, demonstrating the importance of seeking God's intervention in times of trouble.

The Danger of Ungodly Counsel
Ahithophel's betrayal highlights the potential harm of ungodly counsel. Believers must discern and seek wisdom that aligns with God's will.

Trusting God's Sovereignty
Despite the conspiracy against him, David trusts in God's sovereignty to protect and guide him, reminding us to rely on God's control over our circumstances.

The Consequences of Betrayal
Ahithophel's actions serve as a warning about the destructive nature of betrayal and the importance of loyalty and integrity.

God's Faithfulness in Adversity
David's prayer is answered as Ahithophel's counsel is eventually disregarded, illustrating God's faithfulness to those who trust in Him.
Bible Study Questions
1. How does David's response to Ahithophel's betrayal challenge us to respond to our own crises?

2. In what ways can we ensure that the counsel we receive aligns with God's wisdom?

3. How does David's prayer reflect his understanding of God's sovereignty, and how can we apply this understanding in our lives?

4. What are the potential consequences of betrayal, and how can we guard our hearts against it?

5. How does this passage encourage us to trust in God's faithfulness during times of adversity, and what other scriptures reinforce this trust?
Connections to Other Scriptures
Psalm 55
David laments betrayal by a close friend, which can be seen as a reflection of his feelings towards Ahithophel's treachery.

1 Samuel 23:9-12
David inquires of the Lord when faced with betrayal, showing his reliance on God for guidance.

James 1:5
Encourages believers to seek wisdom from God, similar to David's prayer for Ahithophel's counsel to be turned into foolishness.
ConspiratorsW. Birch, jun.2 Samuel 15:31
Prayer for the Defeat of Chose Who Attempt to Subvert Good GovernmentN. Emmons, D. D.2 Samuel 15:31
The Counsel of AhithophelB. Dale 2 Samuel 15:31
A Struggle for a CrownSpurgeon, Charles Haddon2 Samuel 15:1-37
Absalom: a StudyS. Cox, D. D.2 Samuel 15:1-37
Absalom; Or, the Fast Young ManA. H. Charlton.2 Samuel 15:1-37
Absalom's RebellionMonday, Club Sermons.2 Samuel 15:1-37
Absalom's RebellionJ. Hall, D. D.2 Samuel 15:1-37
Ambition2 Samuel 15:1-37
An Ungrateful SonJ. R. Campbell.2 Samuel 15:1-37
David and AbsalomG. J. Coster.2 Samuel 15:1-37
The Rebellion of AbsalomC. S. Robinson, D. D.2 Samuel 15:1-37
People
Abiathar, Absalom, Ahimaaz, Ahithophel, Aram, Arkite, Cherethites, David, Gittites, Hushai, Israelites, Ittai, Jonathan, Kerethites, Levites, Pelethites, Zadok
Places
Aram, Gath, Geshur, Giloh, Hebron, Jerusalem, Kidron, Mount of Olives
Topics
Absalom, Ab'salom, Ahithophel, Ahith'ophel, Ahithophel's, Conspirators, Counsel, David, Declared, Foolish, Foolishness, Joined, O, Please, Prayed, Saying, Someone, Turn, Wisdom
Dictionary of Bible Themes
2 Samuel 15:31

     5780   advisers
     5817   conspiracies

2 Samuel 15:31-34

     5779   advice

Library
A Loyal Vow
'And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.'--2 SAMUEL xv. 15. We stand here at the darkest hour of King David's life. Bowed down by the consciousness of his past sin, and recognising in the rebellion of his favourite son the divine chastisement, his early courage and buoyant daring seem to have ebbed from him wholly. He is forsaken by the mass of his subjects, he is preparing to abandon Jerusalem, and to flee as an
Alexander Maclaren—Expositions of Holy Scripture

Ittai of Gath
'And Ittai answered the king, and said, As the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.'--2 SAMUEL xv. 21. It was the darkest hour in David's life. No more pathetic page is found in the Old Testament than that which tells the story of his flight before Absalom. He is crushed by the consciousness that his punishment is deserved--the bitter fruit of the sin that filled all his later life
Alexander Maclaren—Expositions of Holy Scripture

Pardoned Sin Punished
'And It came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him. 2. And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. 3. And Absalom said unto him. See, thy matters are good and right; but there is no man deputed of the king to
Alexander Maclaren—Expositions of Holy Scripture

Loyal to the Core
On the other hand, look at Ittai, perfectly free to go, but in order to end the controversy once for all, and to make David know that he does not mean to leave him, he takes a solemn oath before Jehovah his God, and he doubles it by swearing by the life of David that he will never leave him; in life, in death, he will be with him. He has cast in his lot with him for better and for worse, and he means to be faithful to the end. Old Master Trapp says, "All faithful friends went on a pilgrimage years
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

Following Christ
"And Ittai answered the king, and said, as the Lord liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be."--2 Samuel 15:21. SOME men have a very remarkable power of creating and sustaining friendship in others. David was a man brimming over with affection--a man, notwithstanding all his rough soldier-life, of an exceedingly tender heart--a man, I was about to say--the word was on my tongue--a man of vast
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

The Will of God
"Here am I, let Him do to me as seemeth good unto Him."--2 Sam. xv. 26. G. Ter Steegen. tr., Emma Frances Bevan, 1899 Thou sweet beloved Will of God, My anchor ground, my fortress hill, The Spirit's silent fair abode, In Thee I hide me and am still. O Will, that willest good alone, Lead Thou the way, Thou guidest best; A silent child, I follow on, And trusting, lean upon Thy Breast. God's Will doth make the bitter sweet, And all is well when it is done; Unless His Will doth hallow it, The glory
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

A Light to Lighten the Gentiles
P. G. 2 Sam. xv. 19-22; John xii. 26 "Wherefore goest thou with me?" Said the king disowned-- Said the king despised, rejected, Disenthroned. "Go, return unto thy place, To thy king of yore-- Here a pilgrim and a stranger, Nothing more. "Not for thee the cities fair, Hills of corn and wine-- All was portioned ere thou camest, Nought is thine. "Wandering forth where'er I may, Exiled from mine own, Shame, rejection I can grant thee; That alone. "Turn and take thy brethren back, With thy people
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

The Daily Walk with Others (iii. ).
Thrice happy they who at Thy side, Thou Child of Nazareth, Have learnt to give their struggling pride Into Thy hands to death: If thus indeed we lay us low, Thou wilt exalt us o'er the foe; And let the exaltation be That we are lost in Thee. Let me say a little on a subject which, like the last, is one of some delicacy and difficulty, though its problems are of a very different kind. It is, the relation between the Curate and his Incumbent; or more particularly, the Curate's position and conduct
Handley C. G. Moule—To My Younger Brethren

And V the Kingdom Undivided and the Kingdom Divided
THE HISTORICAL BOOKS: I and II Samuel. I and II Kings. I and II Chronicles. NOTE.--As these three pairs of books are so closely related in their historical contents, it is deemed best to study them together, though they overlap the two divisions of IV and V. I. CHARTS Chart A. General Contents +--+ " I AND II SAMUEL " +-------------+-----+------+ "Samuel "Saul "David " +-------------+-----+------+----------+ " " " " I AND II KINGS "NOTE.--Biblical
Frank Nelson Palmer—A Bird's-Eye View of the Bible

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

King of Kings and Lord of Lords
And He hath on His vesture and on His thigh a name written, K ING OF K INGS AND L ORD OF L ORDS T he description of the administration and glory of the Redeemer's Kingdom, in defiance of all opposition, concludes the second part of Messiah Oratorio. Three different passages from the book of Revelation are selected to form a grand chorus, of which Handel's title in this verse is the close --a title which has been sometimes vainly usurped by proud worms of this earth. Eastern monarchs, in particular,
John Newton—Messiah Vol. 2

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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